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a Christian maiden which brought the Saracens into Spain; the shame of another is no likely mode of expelling them from Palestine.”

β€œDost thou call it shame to become an empress?” said the King.

β€œI call it shame and dishonour to profane a Christian sacrament by entering into it with an infidel whom it cannot bind; and I call it foul dishonour that I, the descendant of a Christian princess, should become of free will the head of a haram of heathen concubines.”

β€œWell, kinswoman,” said the King, after a pause, β€œI must not quarrel with thee, though I think thy dependent condition might have dictated more compliance.”

β€œMy liege,” replied Edith, β€œyour Grace hath worthily succeeded to all the wealth, dignity, and dominion of the House of Plantagenetβ€”do not, therefore, begrudge your poor kinswoman some small share of their pride.”

β€œBy my faith, wench,” said the King, β€œthou hast unhorsed me with that very word, so we will kiss and be friends. I will presently dispatch thy answer to Saladin. But after all, coz, were it not better to suspend your answer till you have seen him? Men say he is pre-eminently handsome.”

β€œThere is no chance of our meeting, my lord,” said Edith.

β€œBy Saint George, but there is next to a certainty of it,” said the King; β€œfor Saladin will doubtless afford us a free field for the doing of this new battle of the Standard, and will witness it himself. Berengaria is wild to behold it also; and I dare be sworn not a feather of you, her companions and attendants, will remain behindβ€”least of all thou thyself, fair coz. But come, we have reached the pavilion, and must part; not in unkindness thou, ohβ€”nay, thou must seal it with thy lip as well as thy hand, sweet Edithβ€”it is my right as a sovereign to kiss my pretty vassals.”

He embraced her respectfully and affectionately, and returned through the moonlit camp, humming to himself such snatches of Blondel's lay as he could recollect.

On his arrival he lost no time in making up his dispatches for Saladin, and delivered them to the Nubian, with a charge to set out by peep of day on his return to the Soldan.





CHAPTER XXVII. We heard the Techirβ€”so these Arabs call Their shout of onset, when, with loud acclaim, They challenge Heaven to give them victory. SIEGE OF DAMASCUS.

On the subsequent morning Richard was invited to a conference by Philip of France, in which the latter, with many expressions of his high esteem for his brother of England, communicated to him in terms extremely courteous, but too explicit to be misunderstood, his positive intention to return to Europe, and to the cares of his kingdom, as entirely despairing of future success in their undertaking, with their diminished forces and civil discords. Richard remonstrated, but in vain; and when the conference ended he received without surprise a manifesto from the Duke of Austria, and several other princes, announcing a resolution similar to that of Philip, and in no modified terms, assigning, for their defection from the cause of the Cross, the inordinate ambition and arbitrary domination of Richard of England. All hopes of continuing the war with any prospect of ultimate success were now abandoned; and Richard, while he shed bitter tears over his disappointed hopes of glory, was little consoled by the recollection that the failure was in some degree to be imputed to the advantages which he had given his enemies by his own hasty and imprudent temper.

β€œThey had not dared to have deserted my father thus,” he said to De Vaux, in the bitterness of his resentment. β€œNo slanders they could have uttered against so wise a king would have been believed in Christendom; whereasβ€”fool that I am!β€”I have not only afforded them a pretext for deserting me, but even a colour for casting all the blame of the rupture upon my unhappy foibles.”

These thoughts were so deeply galling to the King, that De Vaux was rejoiced when the arrival of an ambassador from Saladin turned his reflections into a different channel.

This new envoy was an Emir much respected by the Soldan, whose name was Abdallah el Hadgi. He derived his descent from the family of the Prophet, and the race or tribe of Hashem, in witness of which genealogy he wore a green turban of large dimensions. He had also three times performed the journey to Mecca, from which he derived his epithet of El Hadgi, or the Pilgrim. Notwithstanding these various pretensions to sanctity, Abdallah was (for an Arab) a boon companion, who enjoyed a merry tale, and laid aside his gravity so far as to quaff a blithe flagon when secrecy ensured him against scandal. He was likewise a statesman, whose abilities had been used by Saladin in various negotiations with the Christian princes, and particularly with Richard, to whom El Hadgi was personally known and acceptable. Animated by the cheerful acquiescence with which the envoy of Saladin afforded a fair field for the combat, a safe conduct for all who might choose to witness it, and offered his own person as a guarantee of his fidelity, Richard soon forgot his disappointed hopes, and the approaching dissolution of the Christian league, in the interesting discussions preceding a combat in the lists.

The station called the Diamond of the Desert was assigned for the place of conflict, as being nearly at an equal distance betwixt the Christian and Saracen camps. It was agreed that Conrade of Montserrat, the defendant, with his godfathers, the Archduke of Austria and the Grand Master of the Templars, should appear there on the day fixed for the combat, with a hundred armed followers, and no more; that Richard of England and his brother Salisbury, who supported the accusation, should attend with the same number, to protect his champion; and that the Soldan should bring with him a guard of five hundred chosen followers, a band considered as not more than equal to the two hundred Christian lances. Such persons of consideration as either party chose to invite to witness the contest were to wear no other weapons than their swords, and to come without defensive armour. The Soldan undertook the preparation of the lists, and to provide accommodations and refreshments of every kind for all who were to assist at the solemnity; and his letters expressed with much courtesy the pleasure which he anticipated in the prospect of a personal and peaceful meeting with the Melech Ric, and his anxious desire to render his reception as agreeable as possible.

All preliminaries being arranged and communicated to the defendant and his godfathers, Abdullah the Hadgi was admitted to a more private interview, where he heard with delight the strains of Blondel. Having first carefully put his green turban out of sight, and assumed a Greek cap in its stead, he requited the Norman minstrel's music with a drinking song from the Persian, and quaffed a hearty flagon of Cyprus wine, to show that his practice matched his principles. On the next day, grave and sober as the water-drinker Mirglip, he bent his brow to the ground before Saladin's footstool, and rendered to the Soldan an account of his embassy.

On the day before that appointed for the combat Conrade and his friends set off by daybreak to repair to the place assigned, and Richard left the camp at the same hour and for the same purpose; but, as had been agreed

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