The Man Who Laughs by Victor Hugo (mobile ebook reader .txt) đź“•
To sum up, Ursus was not one of those persons who live in fear of thepolice. His van was long enough and wide enough to allow of his lyingdown in it on a box containing his not very sumptuous apparel. He owneda lantern, several wigs, and some utensils suspended from nails, amongwhich were musical instruments. He possessed, besides, a bearskin withwhich he covered himself on his days of grand performance. He calledthis putting on full dress. He used to say, "I have two skins; this isthe real one," pointing to the bearskin.
The little house on wheels belonged to himself and to the wolf. Besideshis house, his retort, and his wolf, he had a flute and a violoncello onwhich he played prettily. He concocted his own elixirs. His wits yieldedhim enough
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- Author: Victor Hugo
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He felt the ground he had ascended crumbling under him, and his audience was the precipice.
There is always some one to say the word which sums all up.
Lord Scarsdale translated the impression of the assembly in one exclamation,—
"What is the monster doing here?"
Gwynplaine stood up, dismayed and indignant, in a sort of final convulsion. He looked at them all fixedly.
"What am I doing here? I have come to be a terror to you! I am a monster, do you say? No! I am the people! I am an exception? No! I am the rule; you are the exception! You are the chimera; I am the reality! I am the frightful man who laughs! Who laughs at what? At you, at himself, at everything! What is his laugh? Your crime and his torment! That crime he flings at your head! That punishment he spits in your face! I laugh, and that means I weep!"
He paused. There was less noise. The laughter continued, but it was more subdued. He may have fancied that he had regained a certain amount of attention. He breathed again, and resumed,—
"This laugh which is on my face a king placed there. This laugh expresses the desolation of mankind. This laugh means hate, enforced silence, rage, despair. This laugh is the production of torture. This laugh is a forced laugh. If Satan were marked with this laugh, it would convict God. But the Eternal is not like them that perish. Being absolute, he is just; and God hates the acts of kings. Oh! you take me for an exception; but I am a symbol. Oh, all-powerful men, fools that you are! open your eyes. I am the incarnation of All. I represent humanity, such as its masters have made it. Mankind is mutilated. That which has been done to me has been done to it. In it have been deformed right, justice, truth, reason, intelligence, as eyes, nostrils, and ears have been deformed in me; its heart has been made a sink of passion and pain, like mine, and, like mine, its features have been hidden in a mask of joy. Where God had placed his finger, the king set his sign-manual. Monstrous superposition! Bishops, peers, and princes, the people is a sea of suffering, smiling on the surface. My lords, I tell you that the people are as I am. To-day you oppress them; to-day you hoot at me. But the future is the ominous thaw, in which that which was as stone shall become wave. The appearance of solidity melts into liquid. A crack in the ice, and all is over. There will come an hour when convulsion shall break down your oppression; when an angry roar will reply to your jeers. Nay, that hour did come! Thou wert of it, O my father! That hour of God did come, and was called the Republic! It was destroyed, but it will return. Meanwhile, remember that the line of kings armed with the sword was broken by Cromwell, armed with the axe. Tremble! Incorruptible solutions are at hand: the talons which were cut are growing again; the tongues which were torn out are floating away, they are turning to tongues of fire, and, scattered by the breath of darkness, are shouting through infinity; those who hunger are showing their idle teeth; false heavens, built over real hells, are tottering. The people are suffering—they are suffering; and that which is on high totters, and that which is below yawns. Darkness demands its change to light; the damned discuss the elect. Behold! it is the coming of the people, the ascent of mankind, the beginning of the end, the red dawn of the catastrophe! Yes, all these things are in this laugh of mine, at which you laugh to-day! London is one perpetual fête. Be it so. From one end to the other, England rings with acclamation. Well! but listen. All that you see is I. You have your fêtes—they are my laugh; you have your public rejoicings—they are my laugh; you have your weddings, consecrations, and coronations—they are my laugh. The births of your princes are my laugh. But above you is the thunderbolt—it is my laugh."
How could they stand such nonsense? The laughter burst out afresh; and now it was overwhelming. Of all the lava which that crater, the human mouth, ejects, the most corrosive is joy. To inflict evil gaily is a contagion which no crowd can resist. All executions do not take place on the scaffold; and men, from the moment they are in a body, whether in mobs or in senates, have always a ready executioner amongst them, called sarcasm. There is no torture to be compared to that of the wretch condemned to execution by ridicule. This was Gwynplaine's fate. He was stoned with their jokes, and riddled by the scoffs shot at him. He stood there a mark for all. They sprang up; they cried, "Encore;" they shook with laughter; they stamped their feet; they pulled each other's bands. The majesty of the place, the purple of the robes, the chaste ermine, the dignity of the wigs, had no effect. The lords laughed, the bishops laughed, the judges laughed, the old men's benches derided, the children's benches were in convulsions. The Archbishop of Canterbury nudged the Archbishop of York; Henry Compton, Bishop of London, brother of Lord Northampton, held his sides; the Lord Chancellor bent down his head, probably to conceal his inclination to laugh; and, at the bar, that statue of respect, the Usher of the Black Rod, was laughing also.
Gwynplaine, become pallid, had folded his arms; and, surrounded by all those faces, young and old, in which had burst forth this grand Homeric jubilee; in that whirlwind of clapping hands, of stamping feet, and of hurrahs; in that mad buffoonery, of which he was the centre; in that splendid overflow of hilarity; in the midst of that unmeasured gaiety, he felt that the sepulchre was within him. All was over. He could no longer master the face which betrayed nor the audience which insulted him.
That eternal and fatal law by which the grotesque is linked with the sublime—by which the laugh re-echoes the groan, parody rides behind despair, and seeming is opposed to being—had never found more terrible expression. Never had a light more sinister illumined the depths of human darkness.
Gwynplaine was assisting at the final destruction of his destiny by a burst of laughter. The irremediable was in this. Having fallen, we can raise ourselves up; but, being pulverized, never. And the insult of their sovereign mockery had reduced him to dust. From thenceforth nothing was possible. Everything is in accordance with the scene. That which was triumph in the Green Box was disgrace and catastrophe in the House of Lords. What was applause there, was insult here. He felt something like the reverse side of his mask. On one side of that mask he had the sympathy of the people, who welcomed Gwynplaine; on the other, the contempt of the great, rejecting Lord Fermain Clancharlie. On one side, attraction; on the other, repulsion; both leading him towards the shadows. He felt himself, as it were, struck from behind. Fate strikes treacherous blows. Everything will be explained hereafter, but, in the meantime, destiny is a snare, and man sinks into its pitfalls. He had expected to rise, and was welcomed by laughter. Such apotheoses have lugubrious terminations. There is a dreary expression—to be sobered; tragical wisdom born of drunkenness! In the midst of that tempest of gaiety commingled with ferocity, Gwynplaine fell into a reverie.
An assembly in mad merriment drifts as chance directs, and loses its compass when it gives itself to laughter. None knew whither they were tending, or what they were doing. The House was obliged to rise, adjourned by the Lord Chancellor, "owing to extraordinary circumstances," to the next day. The peers broke up. They bowed to the royal throne and departed. Echoes of prolonged laughter were heard losing themselves in the corridors.
Assemblies, besides their official doors, have—under tapestry, under projections, and under arches—all sorts of hidden doors, by which the members escape like water through the cracks in a vase. In a short time the chamber was deserted. This takes place quickly and almost imperceptibly, and those places, so lately full of voices, are suddenly given back to silence.
Reverie carries one far; and one comes by long dreaming to reach, as it were, another planet.
Gwynplaine suddenly awoke from such a dream. He was alone. The chamber was empty. He had not even observed that the House had been adjourned. All the peers had departed, even his sponsors. There only remained here and there some of the lower officers of the House, waiting for his lordship to depart before they put the covers on and extinguished the lights.
Mechanically he placed his hat on his head, and, leaving his place, directed his steps to the great door opening into the gallery. As he was passing through the opening in the bar, a doorkeeper relieved him of his peer's robes. This he scarcely felt. In another instant he was in the gallery.
The officials who remained observed with astonishment that the peer had gone out without bowing to the throne!
CHAPTER VIII. HE WOULD BE A GOOD BROTHER, WERE HE NOT A GOOD SON.
There was no one in the gallery.
Gwynplaine crossed the circular space, from whence they had removed the arm-chair and the tables, and where there now remained no trace of his investiture. Candelabra and lustres, placed at certain intervals, marked the way out. Thanks to this string of light, he retraced without difficulty, through the suite of saloons and galleries, the way which he had followed on his arrival with the King-at-Arms and the Usher of the Black Rod. He saw no one, except here and there some old lord with tardy steps, plodding along heavily in front of him.
Suddenly, in the silence of those great deserted rooms, bursts of indistinct exclamations reached him, a sort of nocturnal clatter unusual in such a place. He directed his steps to the place whence this noise proceeded, and found himself in a spacious hall, dimly lighted, which was one of the exits from the House of Lords. He saw a great glass door open, a flight of steps, footmen and links, a square outside, and a few coaches waiting at the bottom of the steps.
This was the spot from which the noise which he had heard had proceeded.
Within the door, and under the hall lamp, was a noisy group in a storm of gestures and of voices.
Gwynplaine approached in the gloom.
They were quarrelling. On one side there were ten or twelve young lords, who wanted to go out; on the other, a man, with his hat on, like themselves, upright and with a haughty brow, who barred their passage.
Who was this man? Tom-Jim-Jack.
Some of these lords were still in their robes, others had thrown them off, and were in their usual attire. Tom-Jim-Jack wore a hat with plumes—not white, like the peers; but green tipped with orange. He was embroidered and laced from head to foot, had flowing bows of ribbon and lace round his wrists and neck, and was feverishly fingering with his left hand the hilt of the sword which hung from his waistbelt, and on the billets and scabbard of which were embroidered an admiral's anchors.
It was he who was speaking and addressing the young lords;
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