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after some household stuff and hangings, sent hither for the better furnishing your Grace's apartments.”

“The Lady of Lochleven,” said the Queen, “uses needless ceremony, in requesting our permission for that which stands within her own pleasure. We well know that this young gentleman's attendance on us had not been so long permitted, were he not thought to be more at the command of that good lady than at ours.—But we cheerfully yield consent that he shall go on her errand—with our will we would doom no living creature to the captivity which we ourselves must suffer.”

“Ay, madam,” answered the preacher, “and it is doubtless natural for humanity to quarrel with its prison-house. Yet there have been those, who have found, that time spent in the house of temporal captivity may be so employed as to redeem us from spiritual slavery.”

“I apprehend your meaning, sir,” replied the Queen, “but I have heard your apostle—I have heard Master John Knox; and were I to be perverted, I would willingly resign to the ablest and most powerful of heresiarchs, the poor honour he might acquire by overcoming my faith and my hope.”

“Madam,” said the preacher, “it is not to the talents or skill of the husbandman that God gives the increase—the words which were offered in vain by him whom you justly call our apostle, during the bustle and gaiety of a court, may yet find better acceptance during the leisure for reflection which this place affords. God knows, lady, that I speak in singleness of heart, as one who would as soon compare himself to the immortal angels, as to the holy man whom you have named. Yet would you but condescend to apply to their noblest use, those talents and that learning which all allow you to be possessed of—would you afford us but the slightest hope that you would hear and regard what can be urged against the blinded superstition and idolatry in which you are brought up, sure am I, that the most powerfully-gifted of my brethren, that even John Knox himself, would hasten hither, and account the rescue of your single soul from the nets of Romish error—”

“I am obliged to you and to them for their charity,” said Mary; “but as I have at present but one presence-chamber, I would reluctantly see it converted into a Huguenot synod.”

“At least, madam, be not thus obstinately blinded in your errors! Hear one who has hungered and thirsted, watched and prayed, to undertake the good work of your conversion, and who would be content to die the instant that a work so advantageous for yourself and so beneficial to Scotland were accomplished—Yes, lady, could I but shake the remaining pillar of the heathen temple in this land—and that permit me to term your faith in the delusions of Rome—I could be content to die overwhelmed in the ruins!”

“I will not insult your zeal, sir,” replied Mary, “by saying you are more likely to make sport for the Philistines than to overwhelm them—your charity claims my thanks, for it is warmly expressed and may be truly purposed—But believe as well of me as I am willing to do of you, and think that I may be as anxious to recall you to the ancient and only road, as you are to teach me your new by-ways to paradise.”

“Then, madam, if such be your generous purpose,” said Henderson, eagerly, “—what hinders that we should dedicate some part of that time, unhappily now too much at your Grace's disposal, to discuss a question so weighty? You, by report of all men, are both learned and witty; and I, though without such advantages, am strong in my cause as in a tower of defence. Why should we not spend some space in endeavouring to discover which of us hath the wrong side in this important matter?”

“Nay,” said Queen Mary, “I never alleged my force was strong enough to accept of a combat en champ clos, with a scholar and a polemic. Besides, the match is not equal. You, sir, might retire when you felt the battle go against you, while I am tied to the stake, and have no permission to say the debate wearies me.—I would be alone.”

She curtsied low to him as she uttered these words; and Henderson, whose zeal was indeed ardent, but did not extend to the neglect of delicacy, bowed in return, and prepared to withdraw.

“I would,” he said, “that my earnest wish, my most zealous prayer, could procure to your Grace any blessing or comfort, but especially that in which alone blessing or comfort is, as easily as the slightest intimation of your wish will remove me from your presence.”

He was in the act of departing, when Mary said to him with much courtesy, “Do me no injury in your thoughts, good sir; it may be, that if my time here be protracted longer—as surely I hope it will not, trusting that either my rebel subjects will repent of their disloyalty, or that my faithful lieges will obtain the upper hand—but if my time be here protracted, it may be I shall have no displeasure in hearing one who seems so reasonable and compassionate as yourself, and I may hazard your contempt by endeavouring to recollect and repeat the reasons which schoolmen and councils give for the faith that is in me,—although I fear that, God help me! my Latin has deserted me with my other possessions. This must, however, be for another day. Meanwhile, sir, let the Lady of Lochleven employ my page as she lists—I will not afford suspicion by speaking a word to him before he goes.—Roland Graeme, my friend, lose not an opportunity of amusing thyself—dance, sing, run, and leap—all may be done merrily on the mainland; but he must have more than quicksilver in his veins who would frolic here.”

“Alas! madam,” said the preacher, “to what is it you exhort the youth, while time passes, and eternity summons? Can our salvation be insured by idle mirth, or our good work wrought out without fear and trembling?”

“I cannot fear or tremble,” replied the Queen; “to Mary Stewart such emotions are unknown. But if weeping and sorrow on my part will atone for the boy's enjoying an hour of boyish pleasure, be assured the penance shall be duly paid.”

“Nay, but, gracious lady,” said the preacher, “in this you greatly err;—our tears and our sorrows are all too little for our own faults and follies, nor can we transfer them, as your church falsely teaches, to the benefit of others.”

“May I pray you, sir,” answered the Queen, “with as little offence as such a prayer may import, to transfer yourself elsewhere? We are sick at heart, and may not now be disposed with farther controversy—and thou, Roland, take this little purse;” (then, turning to the divine, she said, showing its contents,) “Look, reverend sir,—it contains only these two or three gold testoons, a coin which, though bearing my own poor features, I have ever found more active against me than on my side, just as my subjects take arms against me, with my own name for their summons and signal.—Take this purse, that thou mayest want no means of amusement. Fail not—fail not to bring met back news from Kinross; only let it be such as, without suspicion or offence, may be told in the presence of this reverend gentleman, or of the good Lady Lochleven herself.”

The last hint was too irresistible to be withstood; and Henderson withdrew, half mortified, half pleased, with his reception; for Mary, from long habit, and the address which was natural to her, had learned, in an

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