The world as I see it by Albert Einstein (first e reader .txt) 📕

said of a man like me, a few who
regards other Jews as his brothers. For him, an injustice done to the Jews
is the same as an injustice done to himself. He must not be the judge in his
own case, but wait for the judgment of impartial outsiders.

These are my reasons. But I should like to add that I have always
honoured and admired that highly developed sense of justice which is one of
the noblest features of the French tradition.

IV

The Jews

Jewish Ideals

The pursuit of knowledge for its own sake, an almost fanatical love of
justice, and the desire for personal independence--these are the features of
the Jewish tradition which make me thank my stars that I belong to it.

Those who are raging to-day against the ideals of reason and individual
liberty and are trying to establish a spiritless State-slavery by brute
force rightly see in us their irreconcilable foes. History has given us a
difficult row to hoe; but so long as we remain devoted servants of truth,
justice, and liberty, we shall continue not merely to survive as the oldest
of living peoples, but by creative work to bring forth fruits which
contribute to the ennoblement of the human race, as heretofore.

Is there a Jewish Point of View?

In the philosophical sense there is, in my opinion, no specifically
Jewish outlook. Judaism seems to me to be concerned almost exclusively with
the moral attitude in life and to life. I look upon it as the essence of an
attitude to life which is incarnate in the Jewish people rather than the
essence of the laws laid down in the Thora and interpreted in the Talmud. To
me, the Thora and the Talmud are merely the most important evidence for the
manner in which the Jewish conception of life held sway in earlier times.

The essence of that conception seems to me to lie in an affirmative
attitude to the life of all creation. The life of the individual has meaning
only in so far as it aids in making the life of every living thing nobler
and more beautiful. Life is sacred--that is to say, it is the supreme value,
to which all other values are subordinate. The hallowing of the
supra-individual life brings in its train a reverence for everything
spiritual--a particularly characteristic feature of the Jewish tradition.

Judaism is not a creed: the Jewish God is simply a negation of
superstition, an imaginary result of its elimination. It is also an attempt
to base the moral law on fear, a regrettable and discreditable attempt. Yet
it seems to me that the strong moral tradition of the Jewish nation has to a
large extent shaken itself free from this fear. It is clear also that
"serving God" was equated with "serving the living." The best of the Jewish
people, especially the Prophets and Jesus, contended tirelessly for this.

Judaism is thus no transcendental religion; it is concerned with life
as we live it and can up to a point grasp it, and nothing else. It seems to
me, therefore, doubtful whether it can be called a religion in the accepted
sense of the word, particularly as no "faith" but the sanctification of life
in a supra-personal sense is demanded of the Jew.

But the Jewish tradition also contains something else, something which
finds splendid expression in many of the Psalms--namely, a sort of
intoxicated joy and amazement at the beauty and grandeur of this world, of
which, man can just form a faint notion. It is the feeling from which true
scientific research draws its spiritual sustenance, but which also seems to
find expression in the song of birds. To tack this on to the idea of God
seems mere childish absurdity.

Is what I have described a distinguishing mark of Judaism? Is it to be
found anywhere else under another name? In its pure form, nowhere, not even
in Judaism, where the pure doctrine is obscured by much worship of the
letter. Yet Judaism seems to me one of its purest and most vigorous
manifestations. This applies particularly to the fundamental principle of
the sanctification of life.

It is characteristic that the animals were expressly included in the
command to keep holy the Sabbath day, so strong was the feeling that the
ideal demands the solidarity of all living things. The insistence on the
solidarity of all human beings finds still stronger expression, apd it is no
mere chance that the demands of Socialism were for the most part first
raised by Jews.

How strongly developed this sense of the sanctity of life is in the
Jewish people is admirably illustrated by a little remark which Walter
Rathenau once made to me in conversation: "When a Jew says that he's going
hunting to amuse himself, he lies." The Jewish sense of the sanctity of life
could not be more simply expressed.

Jewish Youth

An Answer to a Questionnaire

It is important that the young should be induced to take an interest in
Jewish questions and difficulties, and you deserve gratitude for devoting
yourself to this task in your paper. This is of moment not merely for the
destiny of the Jews, whose welfare depends on their sticking together and
helping each other, but, over and above that, for the cultivation of the
international spirit, which is in danger everywhere to-day from a
narrow-minded nationalism. Here, since the days of the Prophets, one of the
fairest fields of activity has lain open to our nation, scattered as it is
over the earth and united only by a common tradition.

Addresses on Reconstruction in Palestine

I

Ten years ago, when I first had the pleasure of addressing you on
behalf of the Zionist cause, almost all our hopes were still fixed on the
future. To-day we can look back on these ten years with joy; for in that
time the united energies of the Jewish people have accomplished a splendid
piece of successful constructive work in Palestine, which certainly exceeds
anything that we dared to hope then.

We have also successfully stood the severe test to which the events of
the last few years have subjected us. Ceaseless work, supported by a noble
purpose, is leading slowly but surely to success. The latest pronouncements
of the British Government indicate a return to a juster judgment of our
case; this we recognize with gratitude.

But we must never forget what this crisis has taught us--namely, that
the establishment of satisfactory relations between the Jews and the Arabs
is not England's affair but ours. We--that is to say, the Arabs and
ourselves--have got to agree on the main outlines of an advantageous
partnership which shall satisfy the needs of both nations. A just solution
of this problem and one worthy of both nations is an end no less important
and no less worthy of our efforts than the promotion of the work of
construction itself. Remember that Switzerland represents a higher stage of
political development than any national state, precisely because of the
greater political problems which had to be solved before a stable community
could be built up out of groups of different nationality.

Much remains to be done, but one at least of Herzl's aims has already
been realized: its task in Palestine has given the Jewish people an
astonishing degree of solidarity and the optimism without which no organism
can lead a healthy life.

Anything we may do for the common purpose is done not merely for our
brothers in Palestine, but for the well-being and honour of the whole Jewish
people.

II

We are assembled to-day for the purpose of calling to mind our age-old
community, its destiny, and its problems. It is a community of moral
tradition, which has always shown its strength and vitality in times of
stress. In all ages it has produced men who embodied the conscience of the
Western world, defenders of human dignity and justice.

So long as we ourselves care about this community it will continue to
exist to the benefit of mankind, in spite of the fact that it possesses no
self-contained organization. A decade or two ago a group of far-sighted men,
among whom Herzl of immortal memory stood out above the rest, came to the
conclusion that we needed a spiritual centre in crder to preserve our sense
of solidarity in difficult times. Thus arose the idea of Zionism and the
work of settlement in Palestine, the successful realization of which we have
been permitted to witness, at least in its highly promising beginnings.

I have had the privilege of seeing, to my great joy and satisfaction,
how much this achievement has contributed to the recovery of the Jewish
people, which is exposed, as a minority among the nations, not merely to
external dangers, but also to internal ones of a psychological nature.

The crisis which the work of construction has had to face in the last
few years has lain heavy upon us and is not yet completely surmounted. But
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