THE GREATEST THING IN THE WORLD, A Life for a Life and other addresses, A Changed Life, THE PROGRAMME OF CHRISTIANITY, THE CITY WITHOUT A CHURCH, PAX VOBISCUM, and STONES ROLLED AWAY and other addresses by Henry Drummond (superbooks4u TXT) 📕

In each of these, and in every City throughout the world to-day, there is a City descending out of Heaven from God. Each one of us is daily building up this City or helping to keep it back. Its walls rise slowly, but, as we believe in God, the building can never cease. For the might of those who build, be they few or many, is so surely greater than the might of those who retard, that no day's sun sets over any City in the land that does not see some stone of the invisible City laid. To believe this is faith. To live for this is Christianity.
The project is delirious? Yes--to atheism. To John it was the most obvious thing in the world. Nay, knowing all he knew, its realization was inevitable. We forget, when the thing strikes us as strange, that John knew Christ. Christ was the Light of the World--the Light of the World. This is all that he meant by his Vision, that Christ is the Light of the World. This Light, John saw, would fall everywhere--especially upon Cities. It was irresistible and inextinguishable. No darkness could stand before it. One by one the Cities of the world would give up their night. Room by room, house by house, street by street, they would be changed. Whatsoever worketh abomination or maketh a lie would disappear. Sin, pain, sorrow, would silently pass away. One day the walls of the City would be jasper; the very streets would be paved with gold. Then the kings of the earth would bring their glory and honour into it. In the midst of the streets there should be a tree of Life. And its leaves would go forth for the healing of the nations.
Survey the Cities of the world today, survey your own City--town, village, home --and prophesy. God's kingdom is surely to come in this world. God's will is surely to be done on earth as it is done in Heaven. Is not this one practicable way of realizing it? When a prophet speaks of something that is to be, that coming event is usually brought about by no unrelated cause or sudden shock, but in the ordered course of the world's drama. With Christianity as the supreme actor in the world's drama, the future of its Cities is even now quite clear. Project the lines of Christian and social progress to their still far off goal, and see even now that Heaven must come to earth.


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HIS SERVANTS SHALL SERVE

IF any one wishes to know what he can do to help on the work of God in the world let him make a City, or a street, or a house of a City. Men complain of the indefiniteness of religion. There are thousands ready in their humble measure to offer some personal service for the good of men, but they do not know where to begin. Let me tell you where to begin--where Christ told His disciples to begin, at the nearest City. I promise you that before one week's work is over you will never again be haunted by the problem of the indefiniteness of Christianity. You will see so much to do, so many actual things to be set right, so many merely material conditions to alter, so much striving with employers of labour, and City councils, and trade agitators, and Boards, and Vestries, and Committees; so much pure unrelieved uninspiring hard work, that you will begin to wonder whether in all this naked realism you are on holy ground at all. Do not be afraid of missing Heaven in seeking a better earth. The distinction between secular and sacred is a confusion and not a contrast; and it is only because the secular is so intensely sacred that so many eyes are blind before it. The really secular thing in life is the spirit which despises under that name what is but part of the everywhere present work and will of God. Be sure that, down to the last and pettiest detail, all that concerns a better world is the direct concern of Christ.
I make this, then, in all seriousness as a definite practical proposal. You wish, you say, to be a religious man. Well, be one. There is your City; begin. But what are you to believe? Believe in your City. What else? In Jesus Christ. What about Him? That He wants to make your City better; that that is what He would be doing if He lived there. What else? Believe in yourself--that you, even you, can do some of the work which He would like done, and that unless you do it, it will remain undone. How are you to begin? As Christ did. First He looked at the City; then He wept over it; then He died for it.
Where are you to begin? Begin where you are. Make that one corner, room, house, office as like Heaven as you can. Begin? Begin with the paper on the walls, make that beautiful; with the air, keep it fresh; with the very drains, make them sweet; with the furniture, see that it be honest. Abolish whatsoever worketh abomination--in food, in drink, in luxury, in books, in art; whatsoever maketh a lie--in conversation, in social intercourse, in correspondence, in domestic life. This done, you have arranged for a Heaven, but you have not got it. Heaven lies within, in kindness, in humbleness, in unselfishness, in faith, in love, in service. To get these in, get Christ in. Teach all in the house about Christ--what He did, and what He said, and how He lived, and how He died, and how He dwells in them, and how He makes all one. Teach it not as a doctrine, but as a discovery, as your own discovery. Live your own discovery.
Then pass out into the City. Do all to it that you have done at home. Beautify it, ventilate it, drain it. Let nothing enter it that can defile the streets, the stage, the newspaper offices, the booksellers' counters; nothing that maketh a lie in its warehouses, its manufactures, its shops, its art galleries, its advertisements. Educate it, amuse it, church it. Christianize capital; dignify labour. Join Councils and Committees. Provide for the poor, the sick, and the widow. So will you serve the City.
If you ask me which of all these things is the most important, I reply that among them there is only one thing of superlative importance and that is yourself. By far the greatest thing a man can do for his City is to be a good man. Simply to live there as a good man, as a Christian man of action and practical citizen, is the first and highest contribution any one can make to its salvation. Let a City be a Sodom or a Gomorrah, and if there be but ten righteous men in it, it will be saved.
It is here that the older, the more individual, conception of Christianity, did such mighty work for the world--it produced good men. It is goodness that tells, goodness first and goodness last. Good men even with small views are immeasurably more important to the world than small men with great views. But given good men, such men as were produced even by the self-centred theology of an older generation, and add that wider outlook and social ideal which are coming to be the characteristics of the religion of this age, and Christianity has an equipment for the reconstruction of the world, before which nothing can stand. Such good men will not merely content themselves with being good men. They will be forces--according to their measure, public forces. They will take the city in hand, some a house, some a street, and some the whole. Of set purpose they will serve. Not ostentatiously, but silently, in ways varied as human nature, and many as life's opportunities, they will minister to its good.
To help the people, also, to be good people good fathers, and mothers, and sons, and citizens--is worth all else rolled into one. Arrange the government of the City as you may, perfect all its philanthropic machinery, make righteous its relations great and small, equip it with galleries and parks, and libraries and music, and carry out the whole programme of social reform, and the one thing needful is still without the gates. The gospel of material blessedness is part of a gospel--a great and Christian part-- but when held up as the whole gospel for the people it is as hollow as the void of life whose circumference even it fails to touch.
There are countries in the world--new countries--where the people, rising to the rights of government, have already secured almost all that reformers cry for. The lot of the working man there is all but perfect. His wages are high, his leisure great, his home worthy. Yet in tens of thousands of cases the secret of life is unknown.
It is idle to talk of Christ as a social reformer if by that is meant that His first concern was to improve the organization of society, or provide the world with better laws. These were among His objects, but His first was to provide the world with better men. The one need of every cause and every community still is for better men. If every workshop held a Workman like Him who worked in the carpenter's shop at Nazareth, the labour problem and all other workman's problems would soon be solved. If every street had a home or two like Mary's home in Bethany, the domestic life of the city would be transformed in three generations.
External reforms-- education, civilization, public schemes, and public charities--have each their part to play. Any experiment that can benefit by one hairbreadth any single human life is a thousand times worth trying. There is no effort in any single one of these directions but must, as Christianity advances, be pressed by Christian men to ever further and fuller issues. But those whose hands have tried the ways, and the slow work of leavening men one by one with the spirit of Jesus Christ.
The thought that the future, that any day, may see some new and mighty enterprise of redemption, some new departure in religion, which shall change everything with a breath and make all that is crooked straight, is not at all likely to be realized. There is nothing wrong with the lines on which redemption runs at present except the want of faith to believe in them, and the want of men to use them. The Kingdom of God is like leaven, and the leaven is with us now. The quantity at work in the world may increase but that is all. For nothing can ever be higher than the Spirit of Christ or more potent as a regenerating power on the lives of men.
Do not charge me with throwing away my brief because I return to this old, old plea for the individual soul. I do not forget that my plea is for the City. But I plead for good men, because good men are good leaven. If their goodness stop short of that, if the leaven does not mix with that which is unleavened, if it does not do the work of leaven--that is, to raise something-- it is not the leaven of Christ. The question or good men to ask themselves is: Is