Machiavelli, Volume I by Niccolò Machiavelli (best ereader for students .txt) 📕

a mistruste not wise: for as moche as more easely, a capitain of the sea, whiche is used to fight with the windes, with the water, and with men, shall become a Capitaine of the lande, where he shall fight with men onely, then a capitaine of the lande, to become a capitain of the sea. The Romanies knowyng how to fight on the lande, and on the sea, commyng to warre, with the Carthaginens, whiche were mightie on the sea, hired not Grekes, or Spaniardes, accustomed to the sea, but thei committed thesame care, to their Citezeins, whiche thei sent on the land, and thei overcame. If thei did it, for that one of their citezeins should not become a tiraunt, it was a feare smally considered: for that besides thesame reasons, whiche to this purpose, a little afore I have rehearsed, if a Citezein with the powers on the sea, was never made a tiraunt in a citee standyng in the sea, so moche the lesse he should have been able to accomplishe this with the powers of the lande: whereby thei ought to se that the weapons in the handes of their Citezeins, could not make tirantes: but the naughtie orders of the governement, whiche maketh tirannie in a citee, and thei havyng good governement, thei nede not to feare their owne weapons: thei toke therefore an unwise waie, the whiche hath been occasion, to take from them moche glorie, and moche felicitie. Concernyng the erroure, whiche the kyng of Fraunce committeth not kepyng instructed his people in the warre, the whiche those your wise men alledge for ensample, there is no man, (his particulare passions laied a side) that doeth not judge this fault, to be in thesame kyngdome, and this negligence onely to make hym weake. But I have made to greate a digression, and peradventure am come out of my purpose, albeit I have doen it to aunswere you, and to shewe you, that in no countrie, there can bee made sure foundacion, for defence in other powers but of their owne subjectes: and their own power, cannot be prepared otherwise, then by waie of an ordinaunce, nor by other waie, to induce the facion of an armie in any place, nor by other meane to ordein an instruction of warfare. If you have red the orders, whiche those first kynges made in Rome, and inespecially Servio Tullo, you shall finde that the orders of the Classi is no other, then an ordinaunce, to bee able at a sodaine, to bryng together an armie, for defence of thesame citee. But let us retourne to our choise, I saie againe, that havyng to renewe an olde order, I would take them of xvii. havyng to make a newe armie, I would take them of all ages, betwene xvii. and xl. to be able to warre straight waie.

[Sidenote: Of what science soldiours ought to bee chosen.]

COSIMO. Would you make any difference, of what science you would chuse them?

FABRICIO. The aucthours, which have written of the arte of warre, make difference, for that thei will not, that there bee taken Foulers, Fishers, Cookes, baudes, nor none that use any science of voluptuousnesse. But thei will, that there bee taken Plowmen, Ferrars, Smithes, Carpenters, Buchars, Hunters, and soche like: but I would make little difference, through conjecture of the science, concernyng the goodnesse of the man, notwithstandyng, in as moche as to be able with more profite to use theim, I would make difference, and for this cause, the countrie men, which are used to till the grounde, are more profitable then any other. Next to whom be Smithes, Carpentars, Ferrars, Masons, wherof it is profitable to have enough: for that their occupacions, serve well in many thynges: beyng a thyng verie good to have a souldiour, of whom maie be had double servise.

[Sidenote: Howe to chose a souldiour.]

COSIMO. Wherby doe thei knowe those, that be, or are not sufficient to serve.

FABRICIO. I will speake of the maner of chusing a new ordinaunce, to make an armie after, for that parte of this matter, doeth come also to be reasoned of, in the election, which should be made for the replenishing, or restoring of an old ordinaunce. I saie therfore, that the goodnesse of one, whiche thou muste chuse for a Souldiour, is knowen either by experience, thorough meane of some of his worthy doynges, or by conjecture. The proofe of vertue, cannot be founde in men whiche are chosen of newe, and whiche never afore have ben chosen, and of these are founde either fewe or none, in the ordinaunce that of newe is ordeined. It is necessarie therefore, lackyng this experience, to runne to the conjecture, whiche is taken by the yeres, by the occupacion, and by the personage: of those two first, hath been reasoned, there remaineth to speake of the thirde. And therefore, I saie how some have willed, that the souldiour bee greate, emongest whom was Pirrus. Some other have chosen theim onely, by the lustinesse of the body, as Cesar did: whiche lustinesse of bodie and mynde, is conjectured by the composicion of the members, and of the grace of the countenaunce: and therefore, these that write saie, that thei would have the iyes lively and cherefull, the necke full of sinowes, the breaste large, the armes full of musculles, the fingers long, little beallie, the flankes rounde, the legges and feete drie: whiche partes are wont alwayes to make a manne nimble and strong, whiche are twoo thynges, that in a souldiour are sought above al other. Regarde ought to bee had above all thynges, to his customes, and that in hym bee honestie, and shame: otherwise, there shall bee chosen an instrumente of mischief, and a beginnyng of corrupcion: for that lette no manne beleve that in the dishoneste educacion, and filthy minde, there maie take any vertue, whiche is in any parte laudable. And I thinke it not superfluous, but rather I beleve it to bee necessarie, to the entente you maie the better understande, the importaunce of this chosen, to tell you the maner that the Romaine Consuls, in the beginnyng of their rule, observed in the chosing of their Romain legions: in the whiche choise of men, bicause thesame legions were mingled with old souldiours and newe, consideryng the continuall warre thei kepte, thei might in their choise procede, with the experince of the old, and with the conjecture of the newe: and this ought to be noted, that these men be chosen, either to serve incontinently, or to exercise theim incontinently, and after to serve when nede should require. But my intencion is to shew you, how an armie maie be prepared in the countrie, where there is no warlike discipline: in which countrie, chosen men cannot be had, to use them straight waie, but there, where the custome is to levie armies, and by meane of the Prince, thei maie then well bee had, as the Romaines observed, and as is observed at this daie emong the Suisers: bicause in these chosen, though there be many newe menne, there be also so many of the other olde Souldiours, accustomed to serve in the warlike orders, where the newe mingled together with the olde, make a bodie united and good, notwithstanding, that themperours after, beginning the staciones of ordinarie Souldiours, had appoincted over the newe souldiours, whiche were called tironi, a maister to exercise theim, as appeareth in the life of Massimo the Emperour. The whiche thyng, while Rome was free, not onely in the armies, but in the citee was ordeined: and the exercises of warre, beyng accustomed in thesame, where the yong men did exercise, there grewe, that beyng chosen after to goe into warre, thei were so used in the fained exercise of warfare, that thei could easely worke in the true: but those Emperours havyng after put doune these exercises, thei wer constrained to use the waies, that I have shewed you. Therefore, comyng to the maner of the chosen Romain, I saie that after the Romain Consulles (to whom was appoincted the charge of the warre) had taken the rule, myndyng to ordeine their armies, for that it was the custome, that either of them should have twoo Legions of Romaine menne, whiche was the strength of their armies, thei created xxiiii. Tribunes of warre, and thei appoincted sixe for every Legion, whom did thesame office, whiche those doe now a daies, that we call Conestables: thei made after to come together, all the Romain men apte to beare weapons and thei put the Tribunes of every Legion, seperate the one from the other. Afterwarde, by lot thei drewe the Tribes, of whiche thei had firste to make the chosen, and of thesame Tribe thei chose fower of the best, of whiche was chosen one of the Tribunes, of the first Legion, and of the other three was chosen, one of the Tribunes of the second Legion, of the other two there was chosen one of the Tribunes of the third, and the same last fell to the fowerth Legion. After these iiij, thei chose other fower, of which, first one was chosen of the Tribunes of the seconde Legion, the seconde of those of the thirde, the thirde of those of the fowerth, the fowerth remained to the first. After, thei chose other fower, the first chose the thirde, the second the fowerth, the thirde the fiveth, the fowerth remained to the seconde: and thus thei varied successively, this maner of chosyng, so that the election came to be equall, and the Legions wer gathered together: and as afore we saied, this choise might bee made to use straighte waie, for that thei made them of men, of whom a good parte were experiensed in the verie warfare in deede, and all in the fained exercised, and thei might make this choise by conjecture, and by experience. But where a power must be ordeined of newe, and for this to chuse them out of hande, this chosen cannot be made, saving by conjecture, whiche is taken by consideryng their ages and their likelinesse.

COSIMO. I beleve all to be true, as moche as of you hath been spoken: but before that you procede to other reasonyng, I woll aske of you one thing, which you have made me to remember: saiyng that the chosen, that is to be made where men were not used to warre, ought to be made by conjecture: for asmoche as I have heard some men, in many places dispraise our ordinaunce, and in especially concernyng the nomber, for that many saie, that there ought to bee taken lesse nomber, whereof is gotten this profite, that thei shall be better and better chosen, and men shal not be so moche diseased, so that there maie bee given them some rewarde, whereby thei maie bee more contented, and better bee commaunded, whereof I would understande in this parte your opinion, and whether you love better the greate nomber, than the little, and what waie you would take to chuse theim in the one, and in the other nomber.

FABRICIO. Without doubte it is better, and more necessary, the great nomber, then the little: but to speake more plainly, where there cannot be ordeined a great nomber of men, there cannot be ordeined a perfect ordinaunce: and I will easely confute all the reasons of them propounded. I saie therefore firste, that the lesse nomber where is many people, as is for ensample Tuscane, maketh not that you have better, nor that the chosen be more excellent, for that myndyng in chosing the menne, to judge them by experience, there shall be founde in thesame countrie moste fewe, whom experience should make provable, bothe for that fewe hath been in warre, as also for