The Underground Railroad by William Still (big screen ebook reader TXT) 📕

and we trust, through our means, others have been made glad of heart. Every year we have sent a box of clothing, bedding, etc., to the aid of the fugitive, and wishing to send it where it would be of the most service, we have it suggested to us, to send to you the box we have at present. You would confer a favor upon the members of our society, by writing us, giving a detail of that which would be the most service to you, and whether or no it would be more advantageous to you than some nearer station, and we will send or endeavor to, that which would benefit you most.

William Wells Brown visited our place a short time since, recommending us to send to you in preference to Syracuse, where we sent our last box.

Please write, letting me know what most is needed to aid you in your glorious work, a work which will surely meet its reward. Direct, Ellington, Chautauqua county, N.Y.

Your sister, in the cause,

Mrs. M. BROOKS.

ELLINGTON, Chautauqua Co., N.Y., Dec. 7th, 1859.

MR. STILL:—Dear Sir:—Yours of the 29th, was duly and gratefully received, although the greater portion of your epistle, of a necessity, portrayed the darker side of the picture, yet we have great reason to be thankful for the growing interest there is for the cause throughout the free States, for it certainly is on the increase, even in our own locality. There are those who, five years since, were (ashamed, must I say it!) to bear the appellation of "Anti-slavery," who can now manfully bear the one then still more repellant of Abolitionist. All this we wish to feel thankful for, and wish their number may never grow less.

The excitement relative to the heroic John Brown, now in his grave, has affected the whole North, or at least every one who has a heart in his breast, particularly this portion of the State, which is so decidedly Anti-slavery.

At a meeting of our Society, to-day, at which your letter was read, it was thought best that I should reply to it, a request with which I cheerfully comply. We would like to hear from you, and learn the directions to be given to our box, which will be ready to send as soon as we can hear from you. Please give us all necessary information, and oblige our Society.

You have the kind wishes and prayers of all the members, that you may be the instrument of doing much good to those in bonds, and may God speed the time when every yoke shall be broken, and let the oppressed go free.

Yours, truly,

Mrs. DR. BROOKS.

P.S. I have just learned that John Brown's body passed through Dunkirk, a few miles from this place, yesterday. A funeral sermon is to be preached in this place one week from next Sabbath, for the good old man.

Mrs. DR. B.

ELLINGTON, Jan. 2d, 1860.

WILLIAM STILL:—Dear Sir:—Enclosed are $2,00, to pay freightage on the box of bedding, wearing apparel, etc., that has been sent to your address. It has been thought best to send you a schedule of the contents of said box. Trusting it will be acceptable, and be the means of assisting the poor fugitive on his perilous way, you have the prayers of our Society, that you may be prospered in your work of mercy, and you surely will meet with your reward according to your merciful acts.

Two bed quilts, 32, $8,00; five bed quilts, 24, $15,00; one bed quilt, 28, $3,50; two pairs cotton socks, 3, 75 cents; three pairs cotton stockings, 4, $1,50; one pair woolen stockings, 6, 75 cents; one pair woolen stockings, 4, 50 cents; three pair woolen socks, 2, 75 cents; five pair woolen socks, 3, $1,88; eight chemise, 32, $4,50; thirteen men's shirts, 66 cents, $8,58; one pair pants, 12, $1,50; six pair overall pants, 80 cents, $4,80; three pair pillow cases, $1,00; three calico aprons, 2, 75 cents; three sun-bonnets, 2, 75 cents; two small aprons, 1, 25 cents; one alpaca cape, 8, $1,00; two capes, 1, 25 cents; one black shawl, 4, 50 cents. Total, $56,51.

The foregoing is a correct list of the articles and the appraisal of the same. Please acknowledge the receipt of the letter and box, and oblige the Anti-slavery Society of Ellington.

Mrs. DR. BROOKS.

The road was doing a flourishing business during the short time that this station received aid and sympathy from the Ladies' Anti-slavery Society of Ellington, and little did we dream that its existence would so soon be rendered null and void by the utter overthrow of Slavery.

We have great pleasure in stating that beyond our borders also, across the ocean, there came help to a laudable degree in the hour of need. The numbers of those who aided in this special work, however, were very few and far between, a hundred per cent. less (so far as the receipts of the Philadelphia Committee were concerned), than was supposed by slave-holders and their sympathizers, judging from their oft repeated allegations on this subject.

It is true, that the American Anti-slavery Society and kindred associations, received liberal contributions from a few warm-hearted and staunch abolitionists abroad, to aid the great work of abolishing Slavery. In reference to the Philadelphia Vigilance Committee, we are safe in saying, that, except from a few sources, no direct aid came. How true this was of other stations, we do not pretend to know or speak, but in the directions above alluded to, we feel that the cause was placed under lasting obligations. The Webbs of Dublin, and the Misses Wighams, of Scotland, representatives of the Edinburgh Ladies' Emancipation Society, were constantly in correspondence with leading abolitionists in different parts of the country, manifesting a deep interest in the general cause, and were likewise special stockholders of the Underground Rail Road of Philadelphia. In common with stockholders at home, these trans-atlantic investors were willing to receive their shares of dividends in the answer of a good conscience, or, in other words, from the satisfaction and pleasure derivable from a consciousness of having done what they could to alleviate the sufferings of the oppressed struggling to be free. Having thus shown their faith by their works it would be unjust not to make honorable mention of them.

Last, though not least, at the risk of wounding the feelings of one who preferred not to let the left hand know what the right hand doeth, we may contemplate the philanthropic labors of one, whose generosity and benevolence knew no bounds; whose friendship devotion and liberality, were felt in all the principal stations of the Underground Rail Road; whose heart went out after the millions in fetters, the fleeing fugitive, the free, proscribed, the ignorant deprived of education; whose house was the home of the advocate of the slave from the United States, especially if he wore a colored skin or had been a slave. We would not venture to say how many of the enslaved this kind hand helped to purchase (Frederick Douglass and many others, being of the number.)

How many were assisted in procuring an education, how many who pined in slave prisons were aided, how many fleeing over the perilous Underground Rail Road were benefited, the All-seeing Eye alone knoweth; nevertheless, we are happy to be able to give our readers some idea of the unwearied labors of the friend to whom we allude. Here again we are compelled to resort to private correspondence which took place when Cotton was King, and the Slave-power of the South could boastingly say, in the language of the apocalyptic woman, "I sit as a queen, and shall see no sorrow," when that power was maddened to desperation, by the heroism of the martyr, John Brown, and the fettered bondmen were ever and anon traveling over the Underground Rail Road. In this "darkest hour, just before the break of day," the heart of the friend of whom we speak, was greatly moved to consider the wants of the oppressed in various directions.

How worthily and successfully her labors gave evidence of an earnest devotion to freedom, the mode and measures adopted by her, to awaken sympathy in the breast of the benevolent of her own countrymen, and how noble her example, may be learned from a small pamphlet and explanatory letters which, when written, were intended especially for private use, but which we now feel constrained to copy from a sense of justice to disinterested philanthropy.