Babylonians and Assyrians, Life and Customs by Archibald Henry Sayce (trending books to read .txt) 📕

required each day 1 pi 28
qas (or about 95 quarts) of grain, while 160 full-grown animals consumed daily 4 pi 16 qas , or more than 240 quarts. In the reign of Cambyses 1
pi 4 qas of fodder were needed daily for 20 old sheep, 100 qas for 100 younger sheep, and the same amount also for 200 lambs. At this time 2
pi of grain cost 6½ shekels; consequently the cost of keeping the 20 old sheep alone was about 10s 6d. a day. To this had to be added the wages of the shepherds, who were free Bedâwin. Hence, it is not wonderful that the owner demanded 7 shekels, or 21s., for the sheep he had to sell.

In the Edin or "field," however, their keep came to but little. The pasturage was common property, and it was only the wages of the Aramean shepherds who looked after the flock which involved an outlay. The five shepherds who, in the tenth year of Nabonidos, were paid for their services by the overseer of the royal flocks in the town of Ruzabu received 30 shekels of silver and a gur of grain. The gur contained 180 qas , and since in the first year of Cyrus two men received 2 pi 30
qas , or 102 qas , of grain for their support during a month of thirty days, we may, perhaps, infer that the wages were intended to cover the third part of a month. In this case each man would have been paid at the rate of 9 shekels, or 37s., a month. It is, however, possible that the wages were really intended for the full month. The ancient Greeks considered a quart of wheat a sufficient daily allowance for a grown man, and 180 qas would mean about 1{~VULGAR FRACTION THREE FIFTHS~} of a quart a day for each man.

We may gather from a contract dated the 5th of Sivan in the eighteenth year of Darius that it was not customary to pay for any sheep that were sold until they had been driven into the city, the cost of doing so being included in the price. The contract is as follows: "One hundred sheep of the house of Akhabtum, the mother of Sa-Bel-iddin, the servant of Bel-sunu, that have been sold to La-Bel, the son of Khabdiya, on the 10th day of the month Ab in the eighteenth year of Darius the king: The sheep, 200 in number, must be brought into Babylon and delivered to Supêsu, the servant of Sa-Bel-iddin. If 15 manehs of silver are not paid for the sheep on the 10th of Ab, they must be paid on 20th of the month. If the money, amounting to 15 manehs, is not paid, then interest shall be paid according to this agreement at the rate of one shekel for each maneh per month." Then come the names of eight witnesses and a priest, the date, and the place of registration, which was a town called Tsikhu.

The contract is interesting from several points of view. The sheep, it will be seen, belonged to a woman, and not to her son, who was "the servant" of a Babylonian gentleman and had another "servant" who acted as his agent at Babylon. The father of the purchaser of the sheep bears the Hebrew name of 'Abdî, which is transcribed into Babylonian in the usual fashion, and the name of the purchaser himself, which may be translated "(There is) no Bel," may imply that he was a Jew. Akhabtum and her son were doubtless Arameans, and it is noticeable that the latter is termed a "servant" and not a "slave."

Before entering the city an octroi duty had to be paid upon the sheep as upon other produce of the country. The custom-house was at the gate, and the duty is accordingly called "gate-money" in the contracts. In front of the gate was an open space, the rébit , such as may still be seen at the entrance to an Oriental town, and which was used as a market-place. The
rébit of Nineveh lay on the north side of the city, in the direction where Sargon built his palace, the ruins of which are now known as Khorsabad. But besides the market-place outside the walls there were also open spaces inside them where markets could be held and sheep and cattle sold. Babylon, it would seem, was full of such public "squares," and so, too, was Nineveh. The suqi or "streets" led into them, long, narrow lanes through which a chariot or cart could be driven with difficulty. Here and there, however, there were streets of a broader and better character, called suli , which originally denoted the raised and paved ascents which led to a temple. It was along these that the religious processions were conducted, and the King and his generals passed over them in triumph after a victory. One of these main streets, called Â-ibur-sabu, intersected Babylon; it was constructed of brick by Nebuchadnezzar, paved with large slabs of stone, and raised to a considerable height. It started from the principal gate of the city, and after passing Ê-Saggil, the great temple of Bel-Merodach, was carried as far as the sanctuary of Istar. When Assur-bani-pal's army captured Babylon, after a long siege, the "mercy-seats" of the gods and the paved roads were "cleansed" by order of the Assyrian King and the advice of "the prophets," while the ordinary streets and lanes were left to themselves.

It was in these latter streets, however, that the shops and bazaars were situated. Here the trade of the country was carried on in shops which possessed no windows, but were sheltered from the sun by awnings that were stretched across the street. Behind the shops were magazines and store-houses, as well as the rooms in which the larger industries, like that of weaving, were carried on. The scavengers of the streets were probably dogs. As early as the time of Khammurabi, however, there were officers termed rabiani , whose duty it was to look after "the city, the walls, and the streets." The streets, moreover, had separate names.

Here and there "beer-houses" were to be found, answering to the public-houses of to-day, as well as regular inns. The beer-houses are not infrequently alluded to in the texts, and a deed relating to the purchase of a house in Sippara, of the age of Khammurabi, mentions one that was in a sort of underground cellar, like some of the beer-houses of modern Germany.

Sippara lay on both sides of the Euphrates, like Babylon, and its two halves were probably connected by a pontoon-bridge, as we know was the case at Babylon. Tolls were levied for passing over the latter, and probably also for passing under it in boats. At all events a document translated by Mr. Pinches shows that the quay-duties were paid into the same department of the government as the tolls derived from the bridge. The document, which is dated in the twenty-sixth year of Darius, is so interesting that it may be quoted in full: "The revenue derived from the bridge and the quays, and the guard-house, which is under the control of Guzanu, the captain of Babylon, of which Sirku, the son of Iddinâ, has charge, besides the amount derived from the tolls levied at the bridge of Guzanu, the captain of Babylon, of which Muranu, the son of Nebo-kin-abli, and Nebo-bullidhsu, the son of Guzanu, have charge: Kharitsanu and Iqubu (Jacob) and Nergal-ibni are the watchmen of the bridge. Sirku, the son of Iddinâ, the son of Egibi, and Muranu, the son of Nebo-kin-abli, the son of the watchman of the pontoon, have paid to Bel-asûa, the son of Nergal-yubal-lidh, the son of Mudammiq-Rimmon, and Ubaru, the son of Bel-akhi-erba, the son of the watchman of the pontoon, as dues for a month, 15 shekels of white silver, in one-shekel pieces and coined. Bel-asûa and Ubaru shall guard the ships which are moored under the bridge. Muranu and his trustees, Bel-asûa and Ubaru, shall not pay the money derived from the tolls levied at the bridge, which is due each month from Sirku in the absence of the latter. All the traffic over the bridge shall be reported by Bel-asûa and Ubaru to Sirku and the watchmen of the bridge."

House-property was valuable, especially if it included shops. As far back as the reign of Eri-Aku, or Arisch, 2¼ shekels were given for one which stood on a piece of ground only 1{~VULGAR FRACTION FIVE SIXTHS~} sar in area, the sar , if Dr. Reisner is right, being the eighteen-hundredths part of the feddan or acre. In the twentieth year of Assur-bani-pal, just after a war which had desolated Babylonia, a house was sold in the provincial town of Erech for 75 shekels (£11 5s.), and in the beginning of the reign of Nabonidos a carpenter's shop in Borsippa, the suburb of Babylon, which was not more than 7 rods, 5 cubits, and 18 inches in length, was bought by the agent of the Syrian Ben-Hadad-nathan and his wife for 11½ manehs, or £103 10s. On the other hand, in the reign of Cambyses, we hear of smaller prices being given for houses in Babylon, 4½ manehs for a house with a piece of land attached to it, and 2 manehs for one that had been the joint property of a man and his wife; while in the ninth year of Nergal-sharezer a house was sold for only 52½ shekels.

Houses, however, were more frequently let than sold. Already, in the age of Khammurabi, we have the record of the lease of a house for eight years. At a later date contracts relating to the renting of houses are numerous. Thus in the sixth year of Cyrus a house was let at a yearly rent of 10 shekels, part of which was to be paid at the beginning of the year and the rest in the middle of it. The tenant was to renew the fences when necessary and repair all dilapidations. He was also expected to send a present to his landlord thrice a year in the months of Nisan, Tammuz, and Kisleu. Other houses in Babylon in the Persian age were let at yearly rents of 5 shekels, 5½ shekels, 7½ shekels, 9 shekels, 15 shekels, 20 shekels, 23 shekels, and 35 shekels, the leases running for two, three, five, and more years. The tenant usually undertook to keep the property in repair and to make good all dilapidations. Loss in case of fire or other accidents also fell upon him. Most of the houses seem to have been inhabited by single families; but there were tenements or flats as well, the rent of which was naturally lower than that of a whole house. Thus we find a woman paying only 2 shekels, or 6s., a year for a tenement in the reign of Cambyses.

Any violation of the lease involved a fine, the amount of which was stated in the contract. A house, for instance, was let at Babylon in the first year of Cambyses for 5 shekels a year, the rent to be paid in two halves "at the beginning and in the middle of the year." In this case a breach of the contract was to be punished by a fine of 10 shekels, or double the amount of the rent. In other cases the fine was as much as a maneh of silver.

Occasionally the primitive custom was retained of paying the rent in kind instead of in coin. We even