Early Britain by Grant Allen (books recommended by bts TXT) 📕

the loose confederacies of North American Indians or the various shifting peoples of South Africa. But there are three of their tribes which stand fairly well marked off from one another in early history, and which bore, at least, the chief share in the colonisation of Britain. These three tribes are the Jutes, the English, and the Saxons. Closely connected with them, but less strictly bound in the same family tie, were the Frisians.

The Jutes, the northernmost of the three divisions, lived in the marshy forests and along the winding fjords of Jutland, the extreme peninsula of Denmark, which still preserves their name in our own day. The English dwelt just to the south, in the heath-clad neck of the peninsula, which we now call Sleswick. And the Saxons, a much larger tribe, occupied the flat continental shore, from the mouth of the Oder to that of the Rhine. At the period when history lifts the curtain upon the future Germanic colonists of Britain, we thus discover them as the inhabitants of the low-lying lands around the Baltic and the North Sea, and closely connected with other tribes on either side, such as the Frisians and the Danes, who still speak very cognate Low German and Scandinavian languages.

But we have not yet fully grasped the extent of the relationship between the first Teutonic settlers in Britain and their continental brethren. Not only are the true Englishmen of modern England distantly connected with the Franks, who never to our knowledge took part in the colonisation of the island at all; and more closely connected with the Frisians, some of whom probably accompanied the earliest piratical hordes; as well as with the Danes, who settled at a later date in all the northern counties: but they are also most closely connected of all with those members of the colonising tribes who did not themselves bear a share in the settlement, and whose descendants are still living in Denmark and in various parts of Germany. The English proper, it is true, seem to have deserted their old home in Sleswick in a body; so that, according to Bæda, the Christian historian of Northumberland, in his time this oldest England by the shores of the Baltic lay waste and unpeopled, through the completeness of the exodus. But the Jutes appear to have migrated in small numbers, while the larger part of the tribe remained at home in their native marshland; and of the more numerous Saxons, though a great swarm went out to conquer southern Britain, a vast body was still left behind in Germany, where it continued independent and pagan till the time of Karl the Great, long after the Teutonic colonists of Britain had grown into peaceable and civilised Christians. It is from the statements of later historians with regard to these continental Saxons that our knowledge of the early English customs and institutions, during the continental period of English history, must be mainly inferred. We gather our picture of the English and Saxons who first came to this country from the picture drawn for us of those among their brethren whom they left behind in the primitive English home.

These three tribes, the Jutes, the English, and the Saxons, had not yet, apparently, advanced far enough in the idea of national unity to possess a separate general name, distinguishing them altogether from the other tribes of the Germanic stock. Most probably they did not regard themselves at this period as a single nation at all, or even as more closely bound to one another than to the surrounding and kindred tribes. They may have united at times for purposes of a special war; but their union was merely analogous to that of two North American peoples, or two modern European nations, pursuing a common policy for awhile. At a later date, in Britain, the three tribes learned to call themselves collectively by the name of that one among them which earliest rose to supremacy–the English; and the whole southern half of the island came to be known by their name as England. Even from the first it seems probable that their language was spoken of as English only, and comparatively little as Saxon. But since it would be inconvenient to use the name of one dominant tribe alone, the English, as equivalent to those of the three, and since it is desirable to have a common title for all the Germanic colonists of Britain, whenever it is necessary to speak of them together, we shall employ the late and, strictly speaking, incorrect form of "Anglo-Saxons" for this purpose. Similarly, in order to distinguish the earliest pure form of the English language from its later modern form, now largely enriched and altered by the addition of Romance or Latin words and the disuse of native ones, we shall always speak of it, where distinction is necessary, as Anglo-Saxon. The term is now too deeply rooted in our language to be again uprooted; and it has, besides, the merit of supplying a want. At the same time, it should be remembered that the expression Anglo-Saxon is purely artificial, and was never used by the people themselves in describing their fellows or their tongue. When they did not speak of themselves as Jutes, English, and Saxons respectively, they spoke of themselves as English alone.


CHAPTER II.

THE ENGLISH BY THE SHORES OF THE BALTIC.

From the notices left us by Bæda in Britain, and by Nithard and others on the continent, of the habits and manners which distinguished those Saxons who remained in the old fatherland, we are able to form some idea of the primitive condition of those other Saxons, English, and Jutes, who afterwards colonized Britain, during the period while they still all lived together in the heather-clad wastes and marshy lowlands of Denmark and Northern Germany. The early heathen poem of _Beowulf_ also gives us a glimpse of their ideas and their mode of thought. The known physical characteristics of the race, the nature of the country which they inhabited, the analogy of other Germanic tribes, and the recent discoveries of pre-historic archæology, all help us to piece out a fairly consistent picture of their appearance, their manner of life, and their rude political institutions.

We must begin by dismissing from our minds all those modern notions which are almost inevitably implied by the use of language directly derived from that of our heathen ancestors, but now mixed up in our conceptions with the most advanced forms of European civilisation. We must not allow such words as "king" and "English" to mislead us into a species of filial blindness to the real nature of our Teutonic forefathers. The little community of wild farmers and warriors who lived among the dim woodlands of Sleswick, beside the swampy margin of the North Sea, has grown into the nucleus of a vast empire, only very partially Germanic in blood, and enriched by all the alien culture of Egypt, Assyria, Greece, and Rome. But as it still preserves the identical tongue of its early barbarous days, we are naturally tempted to read our modern acquired feelings into the simple but familiar terms employed by our continental predecessors. What the early English called a king we should now-a-days call a chief; what they called a meeting of wise men we should now-a-days call a palaver. In fact, we must recollect that we are dealing with a purely barbaric race–not savage, indeed, nor without a certain rude culture of its own, the result of long centuries of previous development; yet essentially military and predatory in its habits, and akin in its material civilisation to many races which we now regard as immeasurably our inferiors. If we wish for a modern equivalent of the primitive Anglo-Saxon level of culture, we may perhaps best find it in the Kurds of the Turkish and Persian frontier, or in the Mahrattas of the wild mountain region of the western Deccan.

The early English in Sleswick and Friesland had partially reached the agricultural stage of civilisation. They tilled little plots of ground in the forest; but they depended more largely for subsistence upon their cattle, and they were also hunters and trappers in the great belts of woodland or marsh which everywhere surrounded their isolated villages. They were acquainted with the use of bronze from the first period of their settlement in Europe, and some of the battle-axes or shields which they manufactured from this metal were beautifully chased with exquisite decorative patterns, equalling in taste the ornamental designs still employed by the Polynesian islanders. Such weapons, however, were doubtless intended for the use of the chieftains only, and were probably employed as insignia of rank alone. They are still discovered in the barrows which cover the remains of the early chieftains; though it is possible that they may really belong to the monuments of a yet earlier race. But iron was certainly employed by the English, at least, from about the first century of the Christian era, and its use was perhaps introduced into the marshlands of Sleswick by the Germanic conquerors of the north. Even at this early date, abundant proof exists of mercantile intercourse with the Roman world (probably through Pannonia), whereby the alien culture of the south was already engrafted in part upon the low civilisation of the native English. Amber was then exported from the Baltic, while gold, silver, and glass beads were given in return. Roman coins are discovered in Low German tombs of the first five centuries in Sleswick, Holstein, Friesland, and the Isles; and Roman patterns are imitated in the iron weapons and utensils of the same period. Gold byzants of the fifth century prove an intercourse with Constantinople at the exact date of the colonisation of Britain. From the very earliest moment when we catch a glimpse of its nature, the home-grown English culture had already begun to be modified by the superior arts of Rome. Even the alphabet was known and used in its Runic form, though the absence of writing materials caused its employment to be restricted to inscriptions on wooden tablets, on rude stone monuments, or on utensils of metal-work. A golden drinking-horn found in Sleswick, and engraved with the maker's name, referred to the middle of the fourth century, contains the earliest known specimen of the English language.

The early English society was founded entirely on the tie of blood. Every clan or family lived by itself and formed a guild for mutual protection, each kinsman being his brother's keeper, and bound to avenge his death by feud with the tribe or clan which had killed him. This duty of blood-revenge was the supreme religion of the race. Moreover, the clan was answerable as a whole for the ill-deeds of all its members; and the fine payable for murder or injury was handed over by the family of the wrong-doer to the family of the injured man.

Each little village of the old English community possessed a general independence of its own, and lay apart from all the others, often surrounded by a broad belt or mark of virgin forest. It consisted of a clearing like those of the American backwoods, where a single family or kindred had made its home, and preserved its separate independence intact. Each of these families was known by the name of its real or supposed ancestor, the patronymic being formed by the addition of the syllable _ing_. Thus the descendants of Ælla would be called Ællings, and their _ham_ or stockade would be known as Ællingaham, or in modern form Allingham. So the _tun_ or enclosure of the Culmings would be Culmingatun, similarly modernised into Culmington. Names of this type abound in the newer England at the present day; as in the case of Birmingham, Buckingham, Wellington, Kensington, Basingstoke, and Paddington. But while in America the clearing is