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been, in a greater or less degree, the direct object of their aim. Still, it can not be denied that a selfish and reckless ambition has been, in general, the main spring of action with heroes and conquerors, which, while it aimed only at personal aggrandizement, has been made to operate, through the peculiar mechanism of the social state which the Divine wisdom has contrived, as a means, in the main of preserving and extending peace and order among mankind, and not of destroying them.
Cyrus.
Character and career of Cambyses.

But to return to Atossa. Her father Cyrus, who laid the foundation of the great Persian empire, was, for a hero and conqueror, tolerably considerate and just, and he desired, probably, to promote the welfare and happiness of his millions of subjects; but his son Cambyses, Atossa's brother, having been brought up in expectation of succeeding to vast wealth and power, and having been, as the sons of the wealthy and the powerful often are in all ages of the world, wholly neglected by his father during the early part of his life, and entirely unaccustomed to control, became a wild, reckless, proud, selfish, and ungovernable young man. His father was killed suddenly in battle, as has already been stated, and Cambyses succeeded him. Cambyses's career was short, desperate, and most tragical in its end.[A] In fact, he was one of the most savage, reckless, and abominable monsters that have ever lived.

Wives of Cambyses.

It was the custom in those days for the Persian monarchs to have many wives, and, what is still more remarkable, whenever any monarch died, his successor inherited his predecessor's family as well as his throne. Cyrus had several children by his various wives. Cambyses and Smerdis were the only sons, but there were daughters, among whom Atossa was the most distinguished. The ladies of the court were accustomed to reside in different palaces, or in different suites of apartments in the same palace, so that they lived in a great measure isolated from each other. When Cambyses came to the throne, and thus entered into possession of his father's palaces, he saw and fell in love with one of his father's daughters. He wished to make her one of his wives. He was accustomed to the unrestricted indulgence of every appetite and passion, but he seems to have had some slight misgivings in regard to such a step as this. He consulted the Persian judges. They conferred upon the subject, and then replied that they had searched among the laws of the realm, and though they found no law allowing a man to marry his sister, they found many which authorized a Persian king to do whatever he pleased.

He marries his sister.

Cambyses therefore added the princess to the number of his wives, and not long afterward he married another of his father's daughters in the same way. One of these princesses was Atossa.

Death of Cambyses.

Cambyses invaded Egypt, and in the course of his mad career in that country he killed his brother Smerdis and one of his sisters, and at length was killed himself. Atossa escaped the dangers of this stormy and terrible reign, and returned safely to Susa after Cambyses's death.

Smerdis the magian.
Cunning of Smerdis.

Smerdis, the brother of Cambyses, would have been Cambyses's successor if he had survived him; but he had been privately assassinated by Cambyses's orders, though his death had been kept profoundly secret by those who had perpetrated the deed. There was another Smerdis in Susa, the Persian capital, who was a magianโ€”that is, a sort of priestโ€”in whose hands, as regent, Cambyses had left the government while he was absent on his campaigns. This magian Smerdis accordingly conceived the plan of usurping the throne, as if he were Smerdis the prince, resorting to a great many ingenious and cunning schemes to conceal his deception. Among his other plans, one was to keep himself wholly sequestered from public view, with a few favorites, such, especially, as had not personally known Smerdis the prince. In the same manner he secluded from each other and from himself all who had known Smerdis, in order to prevent their conferring with one another, or communicating to each other any suspicions which they might chance to entertain. Such seclusion, so far as related to the ladies of the royal family, was not unusual after the death of a king, and Smerdis did not deviate from the ordinary custom, except to make the isolation and confinement of the princesses and queens more rigorous and strict than common. By means of this policy he was enabled to go on for some months without detection, living all the while in the greatest luxury and splendor, but at the same time in absolute seclusion, and in unceasing anxiety and fear.

His feeling of insecurity.

One chief source of his solicitude was lest he should be detected by means of his ears! Some years before, when he was in a comparatively obscure position, he had in some way or other offended his sovereign, and was punished by having his ears cut off. It was necessary, therefore, to keep the marks of this mutilation carefully concealed by means of his hair and his head-dress, and even with these precautions he could never feel perfectly secure.

Smerdis suspected.
His imposture discovered.

At last one of the nobles of the court, a sagacious and observing man, suspected the imposture. He had no access to Smerdis himself, but his daughter, whose name was Phรฆdyma, was one of Smerdis's wives. The nobleman was excluded from all direct intercourse with Smerdis, and even with his daughter; but he contrived to send word to his daughter, inquiring whether her husband was the true Smerdis or not. She replied that she did not know, inasmuch as she had never seen any other Smerdis, if, indeed, there had been another. The nobleman then attempted to communicate with Atossa, but he found it impossible to do so. Atossa had, of course, known her brother well, and was on that very account very closely secluded by the magian. As a last resort, the nobleman sent to his daughter a request that she would watch for an opportunity to feel for her husband's ears while he was asleep. He admitted that this would be a dangerous attempt, but his daughter, he said, ought to be willing to make it, since, if her pretended husband were really an impostor, she ought to take even a stronger interest than others in his detection. Phรฆdyma was at first afraid to undertake so dangerous a commission; but she at length ventured to do so, and, by passing her hand under his turban one night, while he was sleeping on his couch, she found that the ears were gone.[B]

Death of Smerdis.
Succession of Darius.

The consequence of this discovery was, that a conspiracy was formed to dethrone and destroy the usurper. The plot was successful. Smerdis was killed; his imprisoned queens were set free, and Darius was raised to the throne in his stead.

Atossa now, by that strange principle of succession which has been already alluded to, became the wife of Darius, and she figures frequently and conspicuously in history during his long and splendid reign.

Atossa's sickness.
The Greek physician.

Her name is brought into notice in one case in a remarkable manner, in connection with an expedition which Darius sent on an exploring tour into Greece and Italy. She was herself the means, in fact, of sending the expedition. She was sick; and after suffering secretly and in silence as long as possibleโ€”the nature of her complaint being such as to make her unwilling to speak of it to othersโ€”she at length determined to consult a Greek physician who had been brought to Persia as a captive, and had acquired great celebrity at Susa by his medical science and skill. The physician said that he would undertake her case on condition that she would promise to grant him a certain request that he would make. She wished to know what it was beforehand, but the physician would not tell her. He said, however, that it was nothing that it would be in any way derogatory to her honor to grant him.

Atossa's promise.

On these conditions Atossa concluded to agree to the physician's proposals. He made her take a solemn oath that, if he cured her of her malady, she would do whatever he required of her, provided that it was consistent with honor and propriety. He then took her case under his charge, prescribed for her and attended her, and in due time she was cured. The physician then told her that what he wished her to do for him was to find some means to persuade Darius to send him home to his native land.

Atossa's conversation with Darius.

Atossa was faithful in fulfilling her promise. She took a private opportunity, when she was alone with Darius, to propose that he should engage in some plans of foreign conquest. She reminded him of the vastness of the military power which was at his disposal, and of the facility with which, by means of it, he might extend his dominions. She extolled, too, his genius and energy, and endeavored to inspire in his mind some ambitious desires to distinguish himself in the estimation of mankind by bringing his capacities for the performance of great deeds into action.

Darius listened to these suggestions of Atossa with interest and with evident pleasure. He said that he had been forming some such plans himself. He was going to build a bridge across the Hellespont or the Bosporus, to unite Europe and Asia; and he was also going to make an incursion into the country of the Scythians, the people by whom Cyrus, his great predecessor, had been defeated and slain. It would be a great glory for him, he said, to succeed in a conquest in which Cyrus had so totally failed.

Success of her plans.

But these plans would not answer the purpose which Atossa had in view. She urged her husband, therefore, to postpone his invasion of the Scythians till some future time, and first conquer the Greeks, and annex their territory to his dominions. The Scythians, she said, were savages, and their country not worth the cost of conquering it, while Greece would constitute a noble prize. She urged the invasion of Greece, too, rather than Scythia, as a personal favor to herself, for she had been wanting, she said, some slaves from Greece for a long timeโ€”some of the women of Sparta, of Corinth, and of Athens, of whose graces and accomplishments she had heard so much.

There was something gratifying to the military vanity of Darius in being thus requested to make an incursion to another continent, and undertake the conquest of the mightiest nation of the earth, for the purpose of procuring accomplished waiting-maids to offer as a present to his queen. He became restless and excited while listening to Atossa's proposals, and to the arguments with which she enforced them, and it was obvious that he was very strongly inclined to accede to her views. He finally concluded to send a commission into Greece to explore the country, and to bring back a report on their return; and as he decided to make the Greek physician the guide of the expedition, Atossa gained her end.

The expedition to Greece.
Escape of the physician.

A full account of this expedition, and of the various adventures which the party met with on their voyage, is given in our history of Darius. It may be proper to say here, however, that the physician fully succeeded in his plans of making his escape. He pretended, at first, to be unwilling

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