The Schemes of the Kaiser by Juliette Adam (classic novels for teens TXT) 📕

Centralists, to believe that if and when it comes, a German victory would confer any benefits on anything that is not German.


September 8, 1897. [15]

The mind of Germany is everlastingly concerned with the toasts proposed by William II. We know the toast proposed after his review of the 8th Army Corps. First of all, come his remarks on the subject of foreign policy. "It rests with us to maintain in its integrity the work accomplished by the great Emperor and to defend it against the influences and claims of foreigners." On such an occasion, after the remarks on "justice and equity," which he made on board the _Pothuau_, the hot-headed Emperor was bound to deliver himself in some such strain.

The next toast was that which he proposed at Hamburg in honour of King Humbert and Queen Marguerita. This one is emphatic and at the same time gracious, for William II cultivates every style and all the arts. On this occasion the King of Prussia, Emperor of Germany, referred as usual to the solidity of the Triple Alliance and to the mandate which it has assumed for the preservation of peace. He spoke as the grandson of William I. King Humbert replied as the grandson of Victor Emmanuel (_sic_), skilfully gliding over the question of the indissoluble nature of the Triple Alliance and reminding his hearers that Germany has no monopoly in the pursuit of peace, but that all the Governments of Europe are equally concerned in endeavouring to attain it.

A movement is taking shape in Italy, full of danger and of promise, as events will prove. The clericals and the republicans have sketched the outline of an understanding, which looks as if it might be approved by Leo XIII. The danger of this union between the parties will lead King Humbert back to a more national, a more peninsular, policy. The strong opposition that it has to face is useful, in that it will oblige the country's rulers to pay more attention to home affairs and to the nation's interests than to the glorification of the dynasty.


September 28, 1897. [16]

"Germany is the enemy," Skobeleff used to say at Paris in 1882, speaking to the younger generation of Slavs in the Balkans. These prophetic words were inspired in the hero of Plevna by Germany's intrigues at the Berlin Congress, intricate intrigues, full of menace for the future of the East. They should have haunted the spirit of every chancellery ever since, and become the formula around and about which European diplomacy should have organised its forces to resist Prussia's invading tendencies.

Until 1870 the liberal, philosophic, learned and federalist genius of Germany, was spreading all over the world through its literature, science, poetry and music, a genius whose attitude and equilibrium were the fruit of an equal fusion of the mind of North Germany with that of the South. By the victories and conquest of 1870, this genius became suddenly and entirely absorbed in Prussian militarism, and has now grown to be a force hostile to all other races. The power of the intellect in all its forms, recognises reciprocity and scientific research; the power of brute force only recognises the idea of predominance and the subjection of others. The genius of Prussianised Germany to-day combines the lust of conquest and power with the shopkeeping spirit, but even in this last, there is no idea of reciprocity but only of exclusive encroachment. Her international misdeeds are past all number; she saps and undermines all that has been laboriously built up by others. Germanisation carries with it the seeds of disintegration; it is a sower of hatred, proclaiming for its own exclusive benefit the equity of iniquity, the justice of injustice.

Only less extraordinary than the audacity of Prussia is Europe's failure to realise these truths. In 1870 Napoleon III was deluded, fooled and compromised, led into war by means of lies. Nameless intrigues set our generals one against the other. At a moment when victory was possible, the treachery of Bazaine made defeat inevitable for France, whom the so-called genius of Moltke and Frederick-Carl would never have vanquished. Having overthrown the Empire, the King of Prussia, who had declared that he was fighting against it alone, made war on France, well aware that sufficient vitality remained in the broken pieces to enable them to come together again, and that, under the threat of a French _revanche_, Prussia would be able to keep Germany exercised in such a state of mind as would reconcile her to remaining under the military yoke of the Hohenzollerns. And Europe, without protest, accepts this condition of things, fatal to her interests and security, created for the sole profit of the lowest of nations. By her self-effacement, indeed, she increased fivefold the influence and power of that nation.


September 31, 1897. [17]

You and I, all of us, we French people in particular, who think that we were born clever, we are all a pack of credulous fools. Let any one take the trouble to put a little consistency, a little continuity, into the business of fooling us--especially about outside matters whose origins we ignore, or people whose history we have not closely followed--and we will swallow anything!

All of us Republicans, all the Liberals of the Second Empire, Edmond Adam, our friends, our group,--great Heavens! how we swallowed German republicanism and liberalism! With what brotherly emotion did we not sympathise with the misfortunes of those who, like ourselves, were the vanquished victims of tyranny! We, Frenchmen and Germans alike, were defending the same principles, the same cause; we were fighting the same good fight for the emancipation of ideas, for the levelling of intellectual frontiers, etc., etc.

How well I remember the friendly _abandon_ of Louis Bamberger in our midst! Truly these Prussian Liberals and ourselves held the same opinions concerning everything, far or near, which bore upon intellectual independence, upon progress and civilisation. And since we were united by such a complete understanding, such identity of ideas, it was our duty to work together: our German friends for the triumph of liberalism in France, and we, for the triumph of liberalism in Germany. As to such questions as those of territorial frontiers, or the banks of the Rhine, Bamberger used to ask, "Who thinks of such things in Germany? No one! They had other things to think about!" The heart's desire of the sons of the German revolution of 1848-49 was a universal republic, universal brotherhood, and nothing else. We believed him, but for what an awakening! Hardly were the Germans in France, than all the orders dictated by Bismarck were translated into French by Louis Bamberger.

A book by Dr. Hans Blum, which has just been published in Berlin under the title of "_The German Revolution of 1848-1849_," throws even more light on the "brotherly" sentiments of German republicans. In this book Dr. Blum recalls a speech made in the Palatinate on May 27, 1832. This is what the orator said: "There can only be one opinion amongst Germans, and only one voice, to proclaim that, on our side, we would not accept liberty as the price of giving the left bank of the Rhine to France. Should France show a desire to seize even an inch of German territory, all internal dissensions would cease at once and all Germany would rise to demand the retrocession of Alsace-Lorraine, for the deliverance of our country."

That is how German Republicans thought, as far back as 1832. In 1868-69 they made us swallow once again ideas of brotherhood from beyond the Rhine, by lulling our perspicacity, by enervating the courage we used to display towards _foreigners_, and it was several weeks before we realised in 1870 that _all Germany_, from one end to the other, was of the same type of honesty, the same character as the Ems telegram.

We are nothing but fools, credulous fools, if we believe that any German can think otherwise than as a member of united, that is to say Prussianised, Germany, or if we imagine that Prussia is anything but the complete, total, unique, fully accepted, assimilated and admired expression of German patriotism. Prussia is the fine flower, the ripe fruit of German unity. A few Bavarians, a few so-called German liberals, may pretend to be restive under the despotism of the King of Prussia, but they accept unreservedly the authority of the German Emperor. And what is more, it is just as he is, that they wish their Emperor to be, thus they have imagined, thus they have made him. He is like unto them in their own image, he governs them according to their own mind. There may be some who, as a matter of personal inclination, might prefer to have more liberalism, but whenever Germanism is in question it is personified in William II, King of Prussia. Berlin is the capital of all the Germans upon earth.

During these past few days, in the Vienna Parliament, whilst an orator on the Government side was singing the praises of the Emperor Francis Joseph, a German Austrian exclaimed--an Austrian, mark you--"_Our_ Emperor is William II."

The credulous fools of the moment in France are the Socialists. Just as we believed in the liberalism of German Liberals before 1870, so French Socialists now believe in the internationalism of German Socialists. With greater sincerity than anything displayed by the old German Liberals of before 1870, the Socialists of Hamburg have taken the trouble to enlighten their French brethren with regard to their real sentiments. Herr Liebknecht himself has explained their attitude; his words may be summed up as follows: "The Socialists of France are our brothers, but if they wanted to take back Alsace-Lorraine, we should regard them as enemies."

There is nothing more remarkable than these German Socialists and their congresses, these fellows who always preach to other nations against patriotism, and never come together except to make speeches about the Fatherland. At the Hamburg Congress, Auer, the socialist deputy, looked into the future and saw "the Cossacks trampling underfoot all the liberties of Western Europe." What tyranny of barbarians could be more cruel than the tyranny of Germany which, wherever it extends, oppresses the racial instincts of mankind, ruins and absorbs a people, reducing it to servitude by the assertion of the rights of a superior race over its inferiors.

Has the Hamburg Congress disabused the minds of French Socialists on the brotherhood of their German brethren? Let us hope that it will not be necessary for them, as it was for us, to hear the thunder of German guns to understand that all parties in Germany are included in the _German party_, and that those who believe anything else are nothing but poor deluded dupes.


October 26, 1897. [18]

Those amongst us who, hour by hour, have devoted their lives to the service of our mutilated country, have for their object, each within the humble limits of his individual efforts, the glorification of France and that of Russia, the greatness of the one being dependent on the greatness of the other. This twofold devotion, and dual service keep our fears perpetually alert in two directions; how great are those two commingled sources of fear when patriotic Frenchmen, like patriotic Russians, come to consider the bewildering development of Prussian power--a veritable process of absorption.

German policy knows no laws except those of which Prussia is sole beneficiary. Only that which is profitable to Prussia is good; the