Genghis Khan by Jacob Abbott (romantic novels in english .txt) π
Although the mass of the people lived in the open country with their flocks and herds, there were, notwithstanding, a great many towns and villages, though such centres of population were much fewer and less important among them than they are in countries the inhabitants of which live by tilling the ground. Some of these towns were the residences of the khans and of the heads of tribes. Others were places of manufacture or centres of commerce, and many of them were fortified with embankments of earth or walls of stone.
The habitations of the common people, even those built in the towns, were rude huts made so as to be easily taken down and removed. The tents w
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At length the army reached the great plain in which Bokhara was situated, and encamped before the town. Bokhara was very large and very populous, as may well be supposed from its outer wall of thirty miles in circuit, and Genghis Khan did not expect to make himself master of it without considerable difficulty and delay. He was, however, very intent on besieging and taking it, not only on account of the general wealth and importance of the place, but also because he supposed that the sultan himself was at this time within the walls. He had heard that the sultan had retreated there with his flying squadron, taking with him all his treasure.
This was, however, a mistake. The sultan was not there. He had gone there, it is true, at first, and had taken with him the most valuable of his treasures, but before Genghis Khan arrived he had secretly withdrawn to Samarcand, thinking that he might be safer there.
Intercepted letters.
In truth, the sultan was beginning to be very much disheartened and discouraged. Among other things which occurred to disturb his mind, certain letters were found and brought to him, as if they had been intercepted, which letters gave accounts of a conspiracy among his officers to desert him and go over to the side of Genghis Khan. These letters were not signed, and the sultan could not discover who had written them, but the pretended conspiracy which they revealed filled his soul with anxiety and distress.
It was only a pretended conspiracy after all, for the letters were written by a man in Genghis Khan's camp, and with Genghis Khan's permission or connivance. This man was a Mohammedan, and had been in the sultan's service; but the sultan had put to death his father and his brothers on account of some alleged offense, and he had become so incensed at the act that he had deserted to Genghis Khan, and now he was determined to do his former sovereign all the mischief in his power. His intimate knowledge of persons and things connected with the sultan's court and army enabled him to write these letters in such a way as to deceive the sultan completely.
It was past midsummer when the army of Genghis Khan laid siege to Bokhara, and it was not until the spring of the following year that they succeeded in carrying the outer wall, so strongly was the city fortified and so well was it defended. After having forced the outer wall, the Monguls destroyed the suburbs of the town, devastated the cultivated gardens and grounds, and pillaged the villas. They then took up their position around the inner wall, and commenced the siege of the city itself in due form.
Evacuation of the town.
The sultan had left three of his greatest generals in command of the town. These men determined not to wait the operations of Genghis Khan in attacking the walls, but to make a sudden sally from the gates, with the whole force that could be spared, and attack the besiegers in their intrenchments. They made this sally in the night, at a time when the Monguls were least expecting it. They were, however, wholly unsuccessful. They were driven back into the city with great loss. The generals, it seems, had determined to risk all on this desperate attempt, and, in case it failed, at once to abandon the city to its fate. Accordingly, when driven into the city through the gates on one side, they marched directly through it and passed out through the gates on the other side, hoping to save themselves and the garrison by this retreat, with a view of ultimately rejoining the sultan. They, however, went first in a southerly direction from the city toward the River Amoor. The generals took their families and those of the principal officers of the garrison with them.
The fugitives overtaken.
The night was dark, and they succeeded in leaving the city without being observed. In the morning, however, all was discovered, and Genghis Khan sent off a strong detachment of well-mounted troops in pursuit. These troops, after about a day's chase, overtook the flying garrison near the river. There was no escape for the poor fugitives, and the merciless Monguls destroyed them almost every one by riding over them, trampling them down with their horses' hoofs, and cutting them to pieces with their sabres.
In the mean time, while this detachment had been pursuing the garrison, Genghis Khan, knowing that there were no longer any troops within the city to defend it, and that every thing there was in utter confusion, determined on a grand final assault; but, while his men were getting the engines ready to batter down the walls, a procession, consisting of all the magistrates and clergy, and a great mass of the principal citizens, came forth from one of the gates, bearing with them the keys of the city. These keys they offered to Genghis Khan in token of surrender, and begged him to spare their lives.
The emperor received the keys, and said to the citizens that he would spare their lives on condition that, if there were any of the sultan's soldiers concealed in the city, they would give them up, and that they would also seize and deliver to him any of the citizens that were suspected of being in the sultan's interest. This they took a solemn oath that they would do.
The soldiers, howeverβthat is, those that remained in the townβwere not delivered up. Most of them retired to the castle, which was a sort of citadel, and put themselves under the command of the governor of the castle, who, being a very energetic and resolute man, declared that he never would surrender.
There were a great many of the young men of the town, sons of the leading citizens, who also retired to the castle, determined not to yield to the conqueror.
Valuables surrendered.
Genghis Khan, having thus obtained the keys of the city itself, caused the gates to be opened, and his troops marched in and took possession. He had promised the citizens that his soldiers should spare the lives of the people and should not pillage the houses on condition that the magistrates delivered up peaceably the public magazines of grain and other food to supply his army; also that all the people who had buried or otherwise concealed gold and silver, or other treasures, should bring them forth again and give them up, or else make known where they were concealed. This the people promised that they would do.
After having entered the town, Genghis Khan was riding about the streets on horseback at the head of his troop of guards when he came to a large and very beautiful edifice. The doors were wide, and he drove his horse directly in. His troops, and the other soldiers who were there, followed him in. There were also with him some of the magistrates of the town, who were accompanying him in his progress about the city.
After the whole party had entered the edifice, Genghis Khan looked around, and then asked them, in a jeering manner, if that was the sultan's palace.
"No," said they, "it is the house of God."
The building was a mosque.
On hearing this, Genghis Khan alighted from his horse, and, giving the bridle to one of the principal magistrates to hold, he went up, in a very irreverent manner, to a sacred place where the priests were accustomed to sit. He seized the copy of the Koran which he found there, and threw it down under the feet of the horses. After amusing himself for a time in desecrating the temple by these and other similar performances, he caused his soldiers to bring in their provisions, and allowed them to eat and drink in the temple, in a riotous manner, without any regard to the sacredness of the place, or to the feelings of the people of the town which he outraged by this conduct.
A few days after this Genghis Khan assembled all the magistrates and principal citizens of the town, and made a speech to them from an elevated stand or pulpit which was erected for the purpose. He began his speech by praising God, and claiming to be an object of his special favor, in proof of which he recounted the victories which he had obtained, as he said, through the Divine aid. He then went on to denounce the perfidious conduct of the sultan toward him in making a solemn treaty of peace with him and then treacherously murdering his merchants and embassadors. He said that the sultan was a detestable tyrant, and that God had commissioned him to rid the earth of all such monsters. He said, in conclusion, that he would protect their lives, and would not allow his soldiers to take away their household goods, provided they surrendered to him fairly and honestly all their money and other treasures; and if any of them refused to do this, or to tell where their treasures were hid, he would put them to the torture, and compel them to tell.
Conflagration.
Surrender of the citadel.
The wretched inhabitants of the town, feeling that they were entirely at the mercy of the terrible hordes that were in possession of the city, did not attempt to conceal any thing. They brought forward their hidden treasures, and even offered their household goods to the conqueror if he was disposed to take them. They were only anxious to save, if possible, their dwellings and their lives. Genghis Khan appeared at first to be pleased with the submissive spirit which they manifested, but at last, under pretense that he heard of some soldiers being concealed somewhere, and perhaps irritated at the citadel's holding out so long against him, he ordered the town to be set on fire. The buildings were almost all of wood, and the fire raged among them with great fury. Multitudes of the inhabitants perished in the flames, and great numbers died miserably afterward from want and exposure. The citadel immediately afterward surrendered, and it would seem that Genghis Khan began to feel satisfied with the amount of misery which he had caused, for it is said that he spared the lives of the governor and of the soldiers, although we might have expected that he would have massacred them all.
The citadel was, however, demolished, and thus the town itself, and all that pertained to it, became a mass of smoking ruins. The property pillaged from the inhabitants was divided among the Mongul troops, while the people themselves went away, to roam as vagabonds and beggars over the surrounding country, and to die of want and despair.
What difference is there between such a conqueror as this and the captain of a band of pirates or of robbers, except in the immense magnitude of the scale on which he perpetrates his crimes?
The satisfaction which Genghis Khan felt at the capture of Bokhara was greatly increased by the intelligence which he received soon afterward from the two princes whom he
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