Revolution and Counter-Revolution by Karl Marx (reading rainbow books txt) 📕

The great mass of the nation, which neither belonged to the nobility nor to the bourgeoisie, consisted in the towns of the small trading and shopkeeping class and the working people, and in the country of the peasantry.

The small trading and shopkeeping class is exceedingly numerous in Germany, in consequence of the stinted development which the large capitalists and manufacturers as a class have had in that country. In the larger towns it forms almost the majority of the inhabitants; in the smaller ones it entirely predominates, from the absence of wealthier competitors or influence. This class, a most important one in every modern body politic, and in all modern revolutions, is still more important in Germany, where, during the recent struggles, it generally played the decisive part. Its intermediate position between the class of larger capitalists, traders, and manufacturers, the bourgeoisie properly so-called, and the proletarian or industrial class, determines its character. Aspiring to the position of the first, the least adverse turn of fortune hurls the individuals of this class down into the ranks of the second. In monarchical and feudal countries the custom of the court and aristocracy becomes necessary to its existence; the loss of this custom might ruin a great part of it. In the smaller towns a military garrison, a county government, a court of law with its followers, form very often the base of its prosperity; withdraw these, and down go the shopkeepers, the tailors, the shoemakers, the joiners. Thus eternally tossed about between the hope of entering the ranks of the wealthier class, and the fear of being reduced to the state of proletarians or even paupers; between the hope of promoting their interests by conquering a share in the direction of public affairs, and the dread of rousing, by ill-timed opposition, the ire of a Government which disposes of their very existence, because it has the power of removing their best customers; possessed of small means, the insecurity of the possession of which is in the inverse ratio of the amount,—this class is extremely vacillating in its views. Humble and crouchingly submissive under a powerful feudal or monarchical Government, it turns to the side of Liberalism when the middle class is in the ascendant; it becomes seized with violent democratic fits as soon as the middle class has secured its own supremacy, but falls back into the abject despondency of fear as soon as the class below itself, the proletarians, attempts an independent movement. We shall by and by see this class, in Germany, pass alternately from one of these stages to the other.

The working class in Germany is, in its social and political development, as far behind that of England and France as the German bourgeoisie is behind the bourgeoisie of those countries. Like master, like man. The evolution of the conditions of existence for a numerous, strong, concentrated, and intelligent proletarian class goes hand in hand with the development of the conditions of existence for a numerous, wealthy, concentrated, and powerful middle class. The working class movement itself never is independent, never is of an exclusively proletarian character until all the different factions of the middle class, and particularly its most progressive faction, the large manufacturers, have conquered political power, and remodelled the State according to their wants. It is then that the inevitable conflict between the employer and the employed becomes imminent, and cannot be adjourned any longer; that the working class can no longer be put off with delusive hopes and promises never to be realized; that the great problem of the nineteenth century, the abolition of the proletariat, is at last brought forward fairly and in its proper light. Now, in Germany the mass of the working class were employed, not by those modern manufacturing lords of which Great Britain furnishes such splendid specimens, but by small tradesmen, whose entire manufacturing system is a mere relic of the Middle Ages. And as there is an enormous difference between the great cotton lord and the petty cobbler or master tailor, so there is a corresponding distance from the wide-awake factory operative of modern manufacturing Babylons to the bashful journeyman tailor or cabinetmaker of a small country town, who lives in circumstances and works after a plan very little different from those of the like sort of men some five hundred years ago. This general absence of modern conditions of life, of modern modes of industrial production, of course was accompanied by a pretty equally general absence of modern ideas, and it is, therefore, not to be wondered at if, at the outbreak of the Revolution, a large part of the working classes should cry out for the immediate re-establishment of guilds and Mediæval privileged trades' corporations. Yet from the manufacturing districts, where the modern system of production predominated, and in consequence of the facilities of inter-communication and mental development afforded by the migratory life of a large number of the working men, a strong nucleus formed itself, whose ideas about the emancipation of their class were far clearer and more in accordance with existing facts and historical necessities; but they were a mere minority. If the active movement of the middle class may be dated from 1840, that of the working class commences its advent by the insurrections of the Silesian and Bohemian factory operatives in 1844, and we shall soon have occasion to pass in review the different stages through which this movement passed.

Lastly, there was the great class of the small farmers, the peasantry, which with its appendix of farm laborers, constitutes a considerable majority of the entire nation. But this class again sub-divided itself into different fractions. There were, firstly, the more wealthy farmers, what is called in Germany Gross and Mittel-Bauern, proprietors of more or less extensive farms, and each of them commanding the services of several agricultural laborers. This class, placed between the large untaxed feudal landowners, and the smaller peasantry and farm laborers, for obvious reasons found in an alliance with the anti-feudal middle class of the towns its most natural political course. Then there were, secondly, the small freeholders, predominating in the Rhine country, where feudalism had succumbed before the mighty strokes of the great French Revolution. Similar independent small freeholders also existed here and there in other provinces, where they had succeeded in buying off the feudal charges formerly due upon their lands. This class, however, was a class of freeholders by name only, their property being generally mortgaged to such an extent, and under such onerous conditions, that not the peasant, but the usurer who had advanced the money, was the real landowner. Thirdly, the feudal tenants, who could not be easily turned out of their holdings, but who had to pay a perpetual rent, or to perform in perpetuity a certain amount of labor in favor of the lord of the manor. Lastly, the agricultural laborers, whose condition, in many large farming concerns, was exactly that of the same class in England, and who in all cases lived and died poor, ill-fed, and the slaves of their employers. These three latter classes of the agricultural population, the small freeholders, the feudal tenants, and the agricultural laborers, never troubled their heads much about politics before the Revolution, but it is evident that this event must have opened to them a new career, full of brilliant prospects. To every one of them the Revolution offered advantages, and the movement once fairly engaged in, it was to be expected that each, in their turn, would join it. But at the same time it is quite as evident, and equally borne out by the history of all modern countries, that the agricultural population, in consequence of its dispersion over a great space, and of the difficulty of bringing about an agreement among any considerable portion of it, never can attempt a successful independent movement; they require the initiatory impulse of the more concentrated, more enlightened, more easily moved people of the towns.

The preceding short sketch of the most important of the classes, which in their aggregate formed the German nation at the outbreak of the recent movements, will already be sufficient to explain a great part of the incoherence, incongruence, and apparent contradiction which prevailed in that movement. When interests so varied, so conflicting, so strangely crossing each other, are brought into violent collision; when these contending interests in every district, every province, are mixed in different proportions; when, above all, there is no great centre in the country, no London, no Paris, the decisions of which, by their weight, may supersede the necessity of fighting out the same quarrel over and over again in every single locality; what else is to be expected but that the contest will dissolve itself into a mass of unconnected struggles, in which an enormous quantity of blood, energy, and capital is spent, but which for all that remain without any decisive results?

The political dismemberment of Germany into three dozen of more or less important principalities is equally explained by this confusion and multiplicity of the elements which compose the nation, and which again vary in every locality. Where there are no common interests there can be no unity of purpose, much less of action. The German Confederation, it is true, was declared everlastingly indissoluble; yet the Confederation, and its organ, the Diet, never represented German unity. The very highest pitch to which centralization was ever carried in Germany was the establishment of the Zollverein; by this the States on the North Sea were also forced into a Customs Union of their own, Austria remaining wrapped up in her separate prohibitive tariff. Germany had the satisfaction to be, for all practical purposes divided between three independent powers only, instead of between thirty-six. Of course the paramount supremacy of the Russian Czar, as established in 1814, underwent no change on this account.

Having drawn these preliminary conclusions from our premises, we shall see, in our next, how the aforesaid various classes of the German people were set into movement one after the other, and what character the movement assumed on the outbreak of the French Revolution of 1848.

London, September, 1851.