History of the Catholic Church, vol 1 by J. MacCaffrey (uplifting books for women .txt) 📕

the Duke of Anjou, was becoming too powerful to be trusted, he turned to Coligny and the Calvinists, broke off the alliance concluded with Spain the previous year, and sought to bring over France to the side of England and of the rebel subjects of Spain in the Netherlands. Coligny was invited to court, where he soon became the most trusted and influential councillor of the king. He endeavoured to embitter the mind of Charles IX. against his mother, against the Duke of Anjou and the family of Guise. No effort was spared by him to bring France into the closest relations with England and the Netherlands against Spain, and as a sign of the reconciliation that had been effected between the court and the Huguenots a marriage was arranged between Henry, the Calvinist King of Navarre and Margaret of Valois, the sister of Charles IX.

 

The Catholics were highly indignant at this sudden change of policy.

Mindful of the misfortunes brought upon their country by the Huguenots and of the losses and cruelties they had suffered at the hands of this implacable minority, they resented the domination of Coligny, whom they regarded as their most dangerous enemy, and they were embittered by the thought that the victories they had won at so much cost had resulted only in their own downfall and in the triumph of their worst enemies. Catharine de’ Medici, the queen-mother, felt more acutely than the rest the influence of Coligny. She believed that he was using his power to alienate the young king from herself, and to win him from the policy she had advocated. She was only waiting an opportunity to wreak her vengeance on Coligny and the whole Huguenot party, knowing well as she did that she could count upon the popular feeling of the nation to support her.

 

The opportunity came on the occasion of the marriage between the King of Navarre and Margaret of Valois. The leading Calvinists anxious to take part in the ceremony flocked to Paris, where they and their followers paraded the streets armed to the teeth and with the air of conquerors. Catharine de’ Medici took steps to secure the murder of Coligny on the 22nd August, 1572, but the attempt failed. Such a step served, however, to embitter feelings on both sides, and to arouse the queen-mother to make one final effort for the destruction of her Huguenot opponents. In an audience with the king she represented to him that the Calvinists were plotting to take his life, and that the only way to secure himself against them was to anticipate them. In view of the previous history of the party and the suspicious temperament of the king, it required little to convince him of the truth of this allegation, and at last he signed an order that on a certain pre-arranged signal having been given the soldiers should let loose on the Huguenots. On the night preceding the feast of St.

Bartholomew (23-24 Aug.) the bells of the church of St. Germain-en-Laye were rung, and the troops sallied forth to carry out their instructions. Rumours of a Huguenot plot had been spread through the city. The people were alarmed, and the general body of the citizens took up arms to support the soldiers. In the melee that followed over a thousand Calvinists including Coligny were put to death. The movement spread through the provinces where about the same number suffered as in the capital, though many of the Catholic clergy, as for example, the Bishop of Lisieux, exerted themselves to put an end to the butchery.

 

This event is known in history as the massacre of St. Bartholomew. The massacre was in no sense a premeditated affair. It was a sudden outburst of popular indignation brought about by the machinations of the queen-mother, and was neither encouraged nor approved by the bishops of the Catholic Church. The king presented himself before the Parliament of Paris on the day following the massacre, and declared that he alone was responsible for what had happened. He explained that a plot had been formed against his life and that he had taken the only measures that it was possible for him to take. This was the account of the affair that was forwarded to the French diplomatic representatives abroad, and which they gave at all courts to which they were accredited. Gregory XIII., acting on the report of the French ambassador, ordered that a Te Deum should be sung in thanksgiving for the safety of the king and royal family, and not, as has been so often alleged, as a sign of rejoicing for the murder of the Calvinists. On the contrary he was deeply pained when he learned the true state of affairs. The massacre of St. Bartholomew was indeed unjustifiable, but it was done neither to promote religion nor at the instigation of the Church. It was merely political in its object as far as the king and the queen-mother were concerned, and it was a sudden popular outburst in so far as the citizens of Paris or the people of the country took part in it. In judging the responsibility and blame for what took place nobody can put out of mind the terrible excesses, of which the Huguenots had been guilty during their long struggle against their own countrymen. The German Lutherans, who looked upon the slaughter as a judgment from Heaven on the Calvinist heretics, were rejoiced at their execution.[8]

 

The Huguenots flew to arms to avenge their brethren who had fallen, and the fourth civil war began. The Duke of Anjou laid siege to their strongest fortress, La Rochelle, but failed to take it, and on his election as King of Poland (1573) a treaty was concluded according to which the Huguenots were allowed free exercise of their religion. A large number of French politicians were at last growing tired of a struggle which was costing their country so dearly, and were anxious to conclude peace even though it were necessary to yield to the demands of the Huguenots. At the head of this party stood some of the most powerful nobles of France including the Duc d’Alencon, and when on the death of Charles IX. the Duke of Anjou succeeded as Henry III.

(1575-89) his sympathies were entirely with the party of the moderates as against the extremists of both sides. By the terms of the Peace of Beaulieu (1576) the Huguenots were assured of complete freedom except in Paris and at the French Court, and of full civil rights, and as a guarantee of good faith they were continued in possession of their fortresses.

 

Indignant at such concessions the Catholic party formed the League[9]

with the young Duke of Guise at its head. Henry III., finding that it was impossible to oppose this combination with any hope of success, determined to control it by becoming himself its leader. The concessions made to the Huguenots were recalled (1577), and the fifth civil war broke out. This was brought to an end by the Peace of Poitiers (1577). The Huguenot party, under the King of Navarre and the young Prince de Conde, continued to make headway against the League, and sought to strengthen themselves by an alliance with England and the Netherlands.

 

The question of the succession to the French throne became serious for both parties. Henry III. was childless, and on the death of the heir-apparent, his brother the Duke of Anjou (Alencon, 1584), the succession devolved apparently on Henry King of Navarre, but as he was a Calvinist the Catholics were unwilling to recognise him. The League declared Cardinal de Bourbon son of the Duke of Vendome as the lawful heir to the French throne, though many of its out and out supporters were in favour of the Duke of Guise. An attempt was made to get the approval of the Pope for the League and its policy, but both George XIII. and Sixtus V. were not inclined to support its pretensions. At the earnest request of Spain the latter, however, issued a constitution in 1585, by which he declared that Henry of Navarre and the Prince de Conde, as notorious heretics excommunicated by the Church, had forfeited all claim to the throne of France. Henry of Navarre lodged a solemn protest in Rome, and he appealed to the Parliament of Paris, which refused to approve of the publication of the papal document. Both sides had recourse once more to arms, and the Huguenots under the leadership of Henry of Navarre were victorious in the battle of Coutras (1587). The League however continued the struggle, captured some of the principal cities such as Lyons, Orleans, and Bourges, while Henry III. favoured both parties in turn.

Overawed by the successful exploits of the Duke of Guise he pledged himself to put down the Huguenots, and the French people were called upon by royal proclamation to swear that they would never accept a heretic as their king (1588).

 

But in his heart Henry III. favoured the cause of the King of Navarre, if for no other reason because he wished to escape from the dictatorship of the Duke of Guise. In 1588 he procured the murder of the two greatest leaders of the League, Henry Duke of Guise and his brother Louis the Cardinal-archbishop of Lyons. This outrage drew upon him the wrath of the League and of the great body of the French Catholics. Charles de Lorraine, brother of the murdered Duke of Guise, put himself at the head of the king’s enemies. Sixtus V. issued a strong condemnation of the murder of the cardinal-archbishop, and the Sorbonne declared that the nation no longer owed any allegiance to the king. The war was renewed vigorously on both sides, the League being supported by Philip II. of Spain and its opponents by Protestant troops from Germany and Switzerland. While the combined forces of Henry III. and of the King of Navarre were besieging Paris, Henry III.

was assassinated (1589).

 

Thereupon Henry of Navarre had himself proclaimed King of France under the title of Henry IV., but the League refused to recognise his claims and put forward instead the aged Cardinal de Bourbon, then a prisoner in the hands of the King of Navarre. The Cardinal also was proclaimed king (Charles X.). Spain, too, refused to acknowledge Henry IV., and assisted the League with both money and soldiers. The Popes, Sixtus V.

Gregory VIX. and Clement VIII. adopted an attitude of great reserve.

While they were not inclined to support the demands of the League in their entirety they were unshaken in their reserve to acknowledge no heretic as king of France. Henry IV., though supported by many of the moderate Catholics (/Les Politiques/), began to recognise that as a Calvinist he could never hope for peaceful possession of the French throne. He determined, therefore, to yield to the entreaties of his most powerful supporters and to make his submission to the Catholic Church. In July 1593 he read a public recantation in the Church of St.

Denis, and was absolved conditionally from the censures he had incurred. The following year he made his formal entrance into Paris, where he was welcomed by the people, and acknowledged as lawful king of France by the Sorbonne. Having pledged himself to accept the decrees of the Council of Trent, to abide by the terms of the Concordat of 1516, and to rear his heir and successor as a Catholic he was reconciled to the Holy See. The League dissolved itself in a short time, and so far as Catholics were concerned peace was restored to France.

 

The Huguenots, Henry IV.‘s former co-religionists, were deeply pained at the step taken by their leader, and they insisted that their demands must be satisfied. Henry IV., more anxious for the unity and welfare of France than for the triumph