History of Florence and of the Affairs of Italy by Niccolò Machiavelli (classic books for 13 year olds .TXT) 📕

slavery which weighed so heavily upon them; declaring that the complaints of the discontented in the city, rather than their own grievances, had induced them to attempt their deliverance. They had heard that many prayed to God for an opportunity of avenging themselves, and vowed they would use it whenever they found anyone to conduct them; but now, when the favorable circumstances occurred, and they found those who were ready to lead them, they stared at each other like men stupefied, and would wait till those who were endeavoring to recover for them their liberty were slain, and their own chains more strongly riveted upon them; they wondered that those who were wont to take arms upon slight occasions, remained unmoved under the pressure of so many and so great evils; and that they could willingly suffer such numbers of their fellow-citizens to be banished, so many admonished, when it was in their power to restore the banished to their country, and the admonished to the honors of the state. These words, although full of truth, produced no effect upon those to whom they were addressed; for they were either restrained by their fears, or, on account of the two murders which had been committed, disgusted with the parties. Thus the movers of the tumult, finding that neither words or deeds had force sufficient to stir anyone, saw, when too late, how dangerous a thing it is to attempt to set a people free who are resolved to be slaves; and, despairing of success, they withdrew to the temple of Santa Reparata, where, not to save their lives, but to defer the moment of their deaths, they shut themselves up. Upon the first rumor of the affair, the Signory being in fear, armed and secured the palace; but when the facts of the case were understood, the parties known, and whither they had betaken themselves, their fears subsided, and they sent the Capitano with a sufficient body of armed men to secure them. The gates of the temple were forced without much trouble; part of the conspirators were slain defending themselves; the remainder were made prisoners and examined, but none were found implicated in the affair except Baroccio and Piggiello Cavicciulli, who were put to death with them.

Shortly after this event, another occurred of greater importance. The Florentines were, as we have before remarked, at war with the duke of Milan, who, finding that with merely open force he could not overcome them, had recourse to secret practices, and with the assistance of the exiles of whom Lombardy was full, he formed a plot to which many in the city were accessory. It was resolved by the conspirators that most of the emigrants, capable of bearing arms, should set out from the places nearest Florence, enter the city by the river Arno, and with their friends hasten to the residences of the chiefs of the government; and having slain them, reform the republic according to their own will. Of the conspirators within the city, was one of the Ricci named Samminiato; and as it often happens in treacherous practices, few are insufficient to effect the purpose of the plot, and among many secrecy cannot be preserved, so while Samminiato was in quest of associates, he found an accuser. He confided the affair to Salvestro Cavicciulli, whose wrongs and those of his friends were thought sufficient to make him faithful; but he, more influenced by immediate fear than the hope of future vengeance, discovered the whole affair to the Signory, who, having caused Samminiato to be taken, compelled him to tell all the particulars of the matter. However, none of the conspirators were taken, except Tommaso Davizi, who, coming from Bologna, and unaware of what had occurred at Florence, was seized immediately upon his arrival. All the others had fled immediately upon the apprehension of Samminiato.

Samminiato and Tommaso having been punished according to their deserts, a Balia was formed of many citizens, which sought the delinquents, and took measures for the security of the state. They declared six of the family of the Ricci rebels; also, six of the Alberti; two of the Medici; three of the Scali; two of the Strozzi; Bindo Altoviti, Bernado Adimari, and many others of inferior quality. They admonished all the family of the Alberti, the Ricci, and the Medici for ten years, except a few individuals. Among the Alberti, not admonished, was Antonio, who was thought to be quiet and peaceable. It happened, however, before all suspicion of the conspiracy had ceased, a monk was taken who had been observed during its progress to pass frequently between Bologna and Florence. He confessed that he had often carried letters to Antonio, who was immediately seized, and, though he denied all knowledge of the matter from the first, the monk's accusation prevailed, and he was fined in a considerable sum of money, and banished a distance of three hundred miles from Florence. That the Alberti might not constantly place the city in jeopardy, every member of the family was banished whose age exceeded fifteen years.

These events took place in the year 1400, and two years afterward, died Giovanni Galeazzo, duke of Milan, whose death as we have said above, put an end to the war, which had then continued twelve years. At this time, the government having gained greater strength, and being without enemies external or internal, undertook the conquest of Pisa, and having gloriously completed it, the peace of the city remained undisturbed from 1400 to 1433, except that in 1412, the Alberti, having crossed the boundary they were forbidden to pass, a Balia was formed which with new provisions fortified the state and punished the offenders with heavy fines. During this period also, the Florentines made war with Ladislaus, king of Naples, who finding himself in great danger ceded to them the city of Cortona of which he was master; but soon afterward, recovering his power, he renewed the war, which became far more disastrous to the Florentines than before; and had it not, in 1414, been terminated by his death, as that of Lombardy had been by the death of the duke of Milan, he, like the duke, would have brought Florence into great danger of losing her liberty. Nor was the war with the king concluded with less good fortune than the former; for when he had taken Rome, Sienna, the whole of La Marca and Romagna, and had only Florence itself to vanquish, he died. Thus death has always been more favorable to the Florentines than any other friend, and more potent to save them than their own valor. From the time of the king's decease, peace was preserved both at home and abroad for eight years, at the end of which, with the wars of Filippo, duke of Milan, the spirit of faction again broke out, and was only appeased by the ruin of that government which continued from 1381 to 1434, had conducted with great glory so many enterprises; acquired Arezzo, Pisa, Cortona, Leghorn, and Monte Pulciano; and would have accomplished more if the citizens had lived in unity, and had not revived former factions; as in the following book will be particularly shown.


BOOK IV


CHAPTER I

License and Slavery peculiar defects in republican governments-Application of this reflection to the state of Florence-Giovanni di Bicci di' Medici re-establishes the authority of his family-Filippo Visconti, duke of Milan, endeavors to make amicable arrangements with the Florentines-Their jealousy of him-Precautionary measures against him-War declared-The Florentines are routed by the ducal forces.

Republican governments, more especially those imperfectly organized, frequently change their rulers and the form of their institutions; not by the influence of liberty or subjection, as many suppose, but by that of slavery and license; for with the nobility or the people, the ministers respectively of slavery or licentiousness, only the name of liberty is in any estimation, neither of them choosing to be subject either to magistrates or laws. When, however, a good, wise, and powerful citizen appears (which is but seldom), who establishes ordinances capable of appeasing or restraining these contending dispositions, so as to prevent them from doing mischief, then the government may be called free, and its institutions firm and secure; for having good laws for its basis, and good regulations for carrying them into effect, it needs not, like others, the virtue of one man for its maintenance. With such excellent laws and institutions, many of those ancient republics, which were of long duration, were endowed. But these advantages are, and always have been, denied to those which frequently change from tyranny to license, or the reverse; because, from the powerful enemies which each condition creates itself, they neither have, nor can possess any stability; for tyranny cannot please the good, and license is offensive to the wise: the former may easily be productive of mischief, while the latter can scarcely be beneficial; in the former, the insolent have too much authority, and in the latter, the foolish; so that each requires for their welfare the virtue and the good fortune of some individual who may be removed by death, or become unserviceable by misfortune.

Hence, it appears, that the government which commenced in Florence at the death of Giorgio Scali, in 1381, was first sustained by the talents of Maso degli Albizzi, and then by those of Niccolo da Uzzano. The city remained tranquil from 1414 to 1422; for King Ladislaus was dead, and Lombardy divided into several parts; so that there was nothing either internal or external to occasion uneasiness. Next to Niccolo da Uzzano in authority, were Bartolomeo Valori, Neroni di Nigi, Rinaldo degli Albizzi, Neri di Gino, and Lapo Niccolini. The factions that arose from the quarrels of the Albizzi and the Ricci, and which were afterward so unhappily revived by Salvestro de' Medici, were never extinguished; for though the party most favored by the rabble only continued three years, and in 1381 was put down, still, as it comprehended the greatest numerical proportion, it was never entirely extinct, though the frequent Balias and persecutions of its leaders from 1381 to 1400, reduced it almost to nothing. The first families that suffered in this way were the Alberti, the Ricci, and the Medici, which were frequently deprived both of men and money; and if any of them remained in the city, they were deprived of the honors of government. These oft-repeated acts of oppression humiliated the faction, and almost annihilated it. Still, many retained the remembrance of the injuries they had received, and a desire of vengeance remained pent in their bosoms, ungratified and unquenched. Those nobles of the people, or new nobility, who peaceably governed the city, committed two errors, which eventually caused the ruin of their party; the first was, that by long continuance in power they became insolent; the second, that the envy they entertained toward each other, and their uninterrupted possession of power, destroyed that vigilance over those who might injure them, which they ought to have exercised. Thus daily renewing the hatred of a mass of the people by their sinister proceedings, and either negligent of the threatened dangers, because rendered fearless by prosperity, or encouraging them through mutual envy, they gave an opportunity to the family of the Medici to recover their influence. The first to do so was Giovanni di Bicci de' Medici, who having become one of the richest men, and being of a humane and benevolent disposition, obtained the supreme magistracy by the consent of those in power. This circumstance gave so much gratification to the mass of the people (the multitude thinking they had now found a defender), that not without occasion the judicious of the party observed it with jealousy, for they perceived all the former feelings of the city revived. Niccolo da Uzzano did not fail to acquaint the other citizens with the matter, explaining to