This Country Of Ours by Henrietta Elizabeth Marshall (books to read to get smarter .txt) π
After Penn left his colony there was frequent trouble between the Governors and the people. Some of the Governors were untrustworthy, some were weak, none was truly great. But about ten years after Penn's death a truly great man came to Philadelphia. This was Benjamin Franklin. Of all the men of colonial times Franklin was the greatest.
Benjamin was the fifteenth child of his father, a sturdy English Nonconformist who some years before had emigrated from Banbury in England to Boston in America. As the family was so large the children had to begin early to earn their own living. So at the age of ten Benjamin was apprenticed to his own father, who was a tallow chandler, and the little chap spent his days helping to make soap and "dips" and generally making himself useful.
But he did not like it at all. So after a time he was apprenticed to his elder brother James, who had a printing press, and published a little newspaper called the Courant. Benjamin liked that much better. He soon became a good printer, he was able to get hold of books easily, and he spent his spare time reading such books as the "Pilgrim's Progress" and the "Spectator." Very soon too he took to writing, and became anxious to have an article printed in his brother's paper.
But as he was only a boy he was afraid that if his brother knew he had written the article he would never print it. So he disguised his handwriting, and slipped his paper under the
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This William Penn was the son of Sir William Penn, an admiral in the British Navy, and a friend of King Charles I. He was a Royalist and a Churchman, and when his handsome young son turned Quaker he was greatly grieved. At first indeed he was so angry that he turned young William out of the house. Later, however, seeing that his son was quite determined to be a Quaker, the Admiral forgave him, and before he died he asked the Duke of York to be kind to him. The Duke of York promised he would. And then there began a strange friendship between the Catholic Prince and the Quaker.
After the Quakers bought New Jersey a great many went there. They found not only a large amount of freedom, but a kindly government, for William Penn framed the laws.
The Quaker colony of New Jersey was to a certain extent a success, but there were troubles with neighbouring states, and troubles with other claimants of the land. So at length (exactly when we do not know), the idea of founding a real Quaker colony came into Pennβs mind.
When Admiral Penn died the King owed him οΏ½16,000 and William Penn inherited that claim. So he asked the King to pay the debt not in money but in land in America. The extent of the land asked for was exceedingly vague, but it was at least as big as the whole of England. Charles however was always in want of money. So in 1681 he was pleased enough to give away this great tract of land, which after all was his more by imagination than anything else, and get rid of his debt; and acquire also the possibility of getting some gold as well. For in return for his land Penn agreed to pay two beaver skins a year, and a fifth of all the gold or silver which might be mined within his territory.
Charles not only gave Penn the land, but named it too. Penn meant to call his new country New Wales, but a Welshman who hated the Quakers objected to the name of his land being given to a Quaker colony, so Penn changed it to Sylvania, meaning Woodland, because of the magnificent forests which were there. But the King added Penn to Sylvania thus calling it Pennβs Woodlands.
William Penn, however, was afraid that people would think that this was vanity on his part, and that he had called his province after himself; so he tried to have the name changed. He even bribed the Kingβs secretary to do it, but in vain. As some one has said, if he had bribed the King himself he might have succeeded better. As it was he did not succeed, for King Charles was very pleased with the name.
βNo,β laughed the merry monarch, when Penn asked him to change it, βwe will keep the name, but you need not flatter yourself that it is called after you. It is so called after your gallant father.β
So as the King insisted Penn had to submit, and he consoled himself by thinking that as Penn means βhillβ the name might be taken to mean Wooded Hills.
The tract of land of which Penn now became possessed was smiling and fertile and altogether desirable. It had only one fault, and that was that it had no sea coast.
In a new country where there were no roads, and where communication inland was difficult that was a great drawback. So Penn persuaded the Duke of York to give him that part of his province on which the Swedes had settled and which the Dutch had taken from the Swedes, on the west shores of Delaware Bay. Later this formed the State of Delaware, but in the meantime it was governed as a part of Pennsylvania.
Everything thus being settled, and the charter being granted, Penn drew up a form of government for his colony, chose his cousin, William Markham, as Governor, and sent him off in the autumn of 1681 with three shiploads of settlers.
With Markham, Penn sent a kindly letter to the Swedes of Delaware, telling them that he was now their Governor. βI hope you will not be troubled at the change,β he said, βfor you are now fixed at the mercy of no Governor who comes to make his fortune. You shall be governed by laws of your own making, and live a free and, if you will, a sober and industrious people. I shall not usurp the right of any, or oppress his person.β
Penn also sent a letter to the Indians.
βThere is a great God,β he said, βthat hath made the world and all things therein, to Whom you, and I, and all people, owe their being. This great God hath written His law in our hearts, by which we are taught and commanded to love and help, and do good to one another. Now this great God hath been pleased to make me concerned in your part of the world, and the King of the country where I live hath given me a great province therein. But I desire to enjoy it with your love and consent, that we may always live together as neighbours, and friends, else what would the great God do to us?β
With this letter Penn sent presents to the Indian chiefs and told them that he would soon come to see them himself, and make arrangements about the land.
But it was not till the following year that Penn set out for his colony. When he landed the Dutch and Swedes greeted him with joy. And to show that they acknowledged him as their Governor they presented him, as in old feudal times, with a sod of earth, a bowl of water, and a branch of a tree. Penn then passed on to the spot which he had chosen for his capital. And as showing forth the spirit in which his colony was founded, he called his city Philadelphia or the city of brotherly love.
It was near this town that Penn met the Indian chiefs and made a treaty with them as he had promised to do. In the Indian language the spot was called the Place of Kings, and had been used as a meeting place by the surrounding tribes for long ages. Here there grew a splendid elm, a hoary giant of the forest which for a hundred years and more had withstood the tempests.
Beneath the spreading branches of this tree Penn took his stand. He was young and handsome, and although he wore the simple garb of the Quakers he had not yet perhaps quite forgotten the βmodishβ ways of his younger days, for about his waist he had knotted a pale blue scarf. Beside him stood his cousin, the deputy governor, and a few more soberly clad Quakers. In front of them, in a great half circle were ranged the Indians, the old men in front, the middle-aged behind, and last of all the young men. They were gorgeous in paint and feathers, and armed with hatchets, bows and arrows, but the Quakers carried no weapons of any kind.
Greetings being over, an ancient warrior advanced, and amid deep silence, tied a horn upon his forehead. This was the sign of his greatness, and also a sign that the spot was sacred. Immediately all the braves threw down their weapons, and seated themselves upon the grass. Then the old warrior announced that they were ready to hear the words of the White Chief.
Then Penn spoke to the gathered Indians reminding them that the Great Spirit wished all men to live in love and brotherhood, and as the Redman listened his heart went out in love to this White Chief who had friendship in his eyes, and kindliness in his voice. And there under the spreading branches of the great elm tree they swore to live in peace and brotherly love βas long as the rivers shall run, and while the sun, moon and stars endure.β
These Indians never broke their word and for the next seventy years there was peace in Pennsylvania between the Redman and the White.
The Indians gave Penn the name of Onas which is the Algonquin word for Feather. Ever afterwards too they called the Governor of Pennsylvania Onas, and whoever and whatever he was, for them he was great and good.
But Penn was not only the great Chief Onas, he was also Father Penn. For he roamed the woods with the Indians, talking with them, and sharing their simple food like one of themselves. This greatly delighted the Indians, and to show their pleasure they would perform some of their wild dances. Then up Penn would spring and dance with the best of them. So he won their hearts. They loved him so much that the highest praise they could give any man was to say βhe is like the great Onas,β and it was said that any one dressed like a Quaker was far safer among the Indians than one who carried a gun.
Life seemed so easy in Pennsylvania that in the first years thousands of colonists came flocking to the new colony. It grew faster than any other colony, so fast indeed that houses could not be built quickly enough. So for a time many of the new settlers had to live in caves dug out of the banks of the Delaware River. It was in one of these caves that the first baby citizen of the city of brotherly love was born.
Pennsylvania prospered and grew fast, but there were constant troubles with Lord Baltimore about the border line between his province and Pennβs. The British Kings in those days gave land charters in the most reckless fashion and over and over again the boundaries of one province overlapped those of the others. Then of course there was trouble. This had happened with Virginia and Maryland. Now it happened with Maryland and Pennsylvania.
The quarrel at length became so bad that Penn went home to England to have the matter settled; after that for a time things were better, but the quarrel was not really settled. It was not settled until many years after both Penn and Lord Baltimore were dead. Then, in 1767, two English astronomers, Charles Mason and Jeremiah Dixon, surveyed and fixed the boundary which ever since has been known as the Mason and Dixon Line. Every mile a small stone was placed with B on one side and P on the other. Along the eastern part, too, every five miles a larger stone was placed with the arms of Penn on one side and those of Baltimore on the other. But further west these were discontinued. For in those days when there were few roads it was difficult to get these heavy stones carried to the proper places.
When Penn went back to England he had meant to return to his colony very soon. But fifteen years passed before be was able to do so. During this time King Charles II, who had given him the charter for his great Possessions, died, and his brother James, who as Duke of York had been Pennβs friend, was driven from the throne. Then for a time Pennβs great province was taken from him, because he was suspected of helping his old friend, the dethroned king. The colony was then placed under the control of the Governor of New York.
Two years later, however, Penn was cleared from the charge of
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