Decline and Fall of the Roman Empire, vol 1 by Edward Gibbon (cat reading book txt) 📕

of the Mæsian army should prove the first spark of a general conflagration. Distracted with the consciousness of his guilt and of his danger, he communicated the intelligence to the senate. A gloomy silence prevailed, the effect of fear, and perhaps of disaffection; till at length Decius, one of the assembly, assuming a spirit worthy of his noble extraction, ventured to discover more intrepidity than the emperor seemed to possess. He treated the whole business with contempt, as a hasty and inconsiderate tumult, and Philip's rival as a phantom of royalty, who in a very few days would be destroyed by the same inconstancy that had created him. The speedy completion of the prophecy inspired Philip with a just esteem for so able a counsellor; and Decius appeared to him the only person capable of restoring peace and discipline to an army whose tumultuous spirit did not immediately subside after the murder of Marinus. Decius, who long resisted his own nomination, seems to have insinuated the danger of presenting a leader of merit to the angry and apprehensive minds of the soldiers; and his prediction was again confirmed by the event. The legions of Mæsia forced their judge to become their accomplice. They left him only the alternative of death or the purple. His subsequent conduct, after that decisive measure, was unavoidable. He conducted, or followed, his army to the confines of Italy, whither Philip, collecting all his force to repel the formidable competitor whom he had raised up, advanced to meet him. The Imperial troops were superior in number; but the rebels formed an army of veterans, commanded by an able and experienced leader. Philip was either killed in the battle, or put to death a few days afterwards at Verona. His son and associate in the empire was massacred at Rome by the Prætorian guards; and the victorious Decius, with more favorable circumstances than the ambition of that age can usually plead, was universally acknowledged by the senate and provinces. It is reported, that, immediately after his reluctant acceptance of the title of Augustus, he had assured Philip, by a private message, of his innocence and loyalty, solemnly protesting, that, on his arrival on Italy, he would resign the Imperial ornaments, and return to the condition of an obedient subject. His professions might be sincere; but in the situation where fortune had placed him, it was scarcely possible that he could either forgive or be forgiven.

The emperor Decius had employed a few months in the works of peace and the administration of justice, when he was summoned to the banks of the Danube by the invasion of the Goths. This is the first considerable occasion in which history mentions that great people, who afterwards broke the Roman power, sacked the Capitol, and reigned in Gaul, Spain, and Italy. So memorable was the part which they acted in the subversion of the Western empire, that the name of Goths is frequently but improperly used as a general appellation of rude and warlike barbarism.

In the beginning of the sixth century, and after the conquest of Italy, the Goths, in possession of present greatness, very naturally indulged themselves in the prospect of past and of future glory. They wished to preserve the memory of their ancestors, and to transmit to posterity their own achievements.

The principal minister of the court of Ravenna, the learned Cassiodorus, gratified the inclination of the conquerors in a Gothic history, which consisted of twelve books, now reduced to the imperfect abridgment of Jornandes. These writers passed with the most artful conciseness over the misfortunes of the nation, celebrated its successful valor, and adorned the triumph with many Asiatic trophies, that more properly belonged to the people of Scythia. On the faith of ancient songs, the uncertain, but the only memorials of barbarians, they deduced the first origin of the Goths from the vast island, or peninsula, of Scandinavia. * That extreme country of the North was not unknown to the conquerors of Italy: the ties of ancient consanguinity had been strengthened by recent offices of friendship; and a Scandinavian king had cheerfully abdicated his savage greatness, that he might pass the remainder of his days in the peaceful and polished court of Ravenna. Many vestiges, which cannot be ascribed to the arts of popular vanity, attest the ancient residence of the Goths in the countries beyond the Rhine. From the time of the geographer Ptolemy, the southern part of Sweden seems to have continued in the possession of the less enterprising remnant of the nation, and a large territory is even at present divided into east and west Gothland. During the middle ages, (from the ninth to the twelfth century,) whilst Christianity was advancing with a slow progress into the North, the Goths and the Swedes composed two distinct and sometimes hostile members of the same monarchy. The latter of these two names has prevailed without extinguishing the former. The Swedes, who might well be satisfied with their own fame in arms, have, in every age, claimed the kindred glory of the Goths. In a moment of discontent against the court of Rome, Charles the Twelfth insinuated, that his victorious troops were not degenerated from their brave ancestors, who had already subdued the mistress of the world.

Till the end of the eleventh century, a celebrated temple subsisted at Upsal, the most considerable town of the Swedes and Goths. It was enriched with the gold which the Scandinavians had acquired in their piratical adventures, and sanctified by the uncouth representations of the three principal deities, the god of war, the goddess of generation, and the god of thunder. In the general festival, that was solemnized every ninth year, nine animals of every species (without excepting the human) were sacrificed, and their bleeding bodies suspended in the sacred grove adjacent to the temple. The only traces that now subsist of this barbaric superstition are contained in the Edda, * a system of mythology, compiled in Iceland about the thirteenth century, and studied by the learned of Denmark and Sweden, as the most valuable remains of their ancient traditions.

Notwithstanding the mysterious obscurity of the Edda, we can easily distinguish two persons confounded under the name of Odin; the god of war, and the great legislator of Scandinavia. The latter, the Mahomet of the North, instituted a religion adapted to the climate and to the people. Numerous tribes on either side of the Baltic were subdued by the invincible valor of Odin, by his persuasive eloquence, and by the fame which he acquired of a most skilful magician. The faith that he had propagated, during a long and prosperous life, he confirmed by a voluntary death. Apprehensive of the ignominious approach of disease and infirmity, he resolved to expire as became a warrior. In a solemn assembly of the Swedes and Goths, he wounded himself in nine mortal places, hastening away (as he asserted with his dying voice) to prepare the feast of heroes in the palace of the God of war.

The native and proper habitation of Odin is distinguished by the appellation of As-gard. The happy resemblance of that name with As-burg, or As-of, words of a similar signification, has given rise to an historical system of so pleasing a contexture, that we could almost wish to persuade ourselves of its truth. It is supposed that Odin was the chief of a tribe of barbarians which dwelt on the banks of the Lake Mæotis, till the fall of Mithridates and the arms of Pompey menaced the North with servitude. That Odin, yielding with indignant fury to a power which he was unable to resist, conducted his tribe from the frontiers of the Asiatic Sarmatia into Sweden, with the great design of forming, in that inaccessible retreat of freedom, a religion and a people, which, in some remote age, might be subservient to his immortal revenge; when his invincible Goths, armed with martial fanaticism, should issue in numerous swarms from the neighborhood of the Polar circle, to chastise the oppressors of mankind.

If so many successive generations of Goths were capable of preserving a faint tradition of their Scandinavian origin, we must not expect, from such unlettered barbarians, any distinct account of the time and circumstances of their emigration. To cross the Baltic was an easy and natural attempt. The inhabitants of Sweden were masters of a sufficient number of large vessels, with oars, and the distance is little more than one hundred miles from Carlscroon to the nearest ports of Pomerania and Prussia. Here, at length, we land on firm and historic ground. At least as early as the Christian æra, and as late as the age of the Antonines, the Goths were established towards the mouth of the Vistula, and in that fertile province where the commercial cities of Thorn, Elbing, Koningsberg, and Dantzick, were long afterwards founded. Westward of the Goths, the numerous tribes of the Vandals were spread along the banks of the Oder, and the sea-coast of Pomerania and Mecklenburgh. A striking resemblance of manners, complexion, religion, and language, seemed to indicate that the Vandals and the Goths were originally one great people. The latter appear to have been subdivided into Ostrogoths, Visigoths, and Gepidæ. The distinction among the Vandals was more strongly marked by the independent names of Heruli, Burgundians, Lombards, and a variety of other petty states, many of which, in a future age, expanded themselves into powerful monarchies.

In the age of the Antonines, the Goths were still seated in Prussia. About the reign of Alexander Severus, the Roman province of Dacia had already experienced their proximity by frequent and destructive inroads. In this interval, therefore, of about seventy years, we must place the second migration of about seventy years, we must place the second migration of the Goths from the Baltic to the Euxine; but the cause that produced it lies concealed among the various motives which actuate the conduct of unsettled barbarians. Either a pestilence or a famine, a victory or a defeat, an oracle of the gods or the eloquence of a daring leader, were sufficient to impel the Gothic arms on the milder climates of the south. Besides the influence of a martial religion, the numbers and spirit of the Goths were equal to the most dangerous adventures. The use of round bucklers and short swords rendered them formidable in a close engagement; the manly obedience which they yielded to hereditary kings, gave uncommon union and stability to their councils; and the renowned Amala, the hero of that age, and the tenth ancestor of Theodoric, king of Italy, enforced, by the ascendant of personal merit, the prerogative of his birth, which he derived from the Anses, or demi gods of the Gothic nation.

The fame of a great enterprise excited the bravest warriors from all the Vandalic states of Germany, many of whom are seen a few years afterwards combating under the common standard of the Goths. The first motions of the emigrants carried them to the banks of the Prypec, a river universally conceived by the ancients to be the southern branch of the Borysthenes. The windings of that great stream through the plains of Poland and Russia gave a direction to their line of march, and a constant supply of fresh water and pasturage to their numerous herds of cattle. They followed the unknown course of the river, confident in their valor, and careless of whatever power might oppose their progress. The Bastarnæ and the Venedi were the first who presented themselves; and the flower of their youth, either from choice or compulsion, increased the Gothic army. The Bastarnæ dwelt on the northern side of the Carpathian Mountains: the immense tract of land that separated the Bastarnæ from the savages of Finland was possessed, or rather wasted, by the Venedi; we have some reason to believe that the first of these nations, which distinguished itself in the Macedonian war, and was afterwards divided into the formidable tribes of the Peucini,