History of the Catholic Church from the Renaissance to the French Revolution - Volume 1 by James MacCaffrey (read dune .txt) 📕

nuncio at Madrid and Secretary of State was proclaimed Pope as Clement IX. (1667-69). He was deeply religious, generous in his donations to the poor and to hospitals, and uninfluenced by any undue attachment to his relations. He put an end to the religious disorders that had reigned in Portugal since 1648, when that country seceded from Spain to which it had been united since 1580, and proclaimed the Duke of Braganza king under the title of John IV. Matters had reached such a crisis that many of the bishoprics in Portugal and the Portuguese colonies were left vacant. In 1668 after the conclusion of the Peace of Lisbon the Pope appointed those who had been nominated to the vacant Sees. Deceived by the false representations made to him from France, he restored the French bishops who had adhered publicly to the distinction between law and fact. He offered generous assistance to Venice more especially in its defence of Crete against the Turks. During his reign he canonised Mary Magdalen de Pazzi, and Peter of Alcantara.

On the death of Clement IX. the cardinals could not at first agree upon any candidate, but finally as a compromise they elected, much against his own will, Cardinal Altieri, then an old man eighty years of age.[2] He was proclaimed as Clement X. (1670-76). Unable to transact much business himself he left too much in the hands of others, especially to Cardinal Paoluzzi. He encouraged and assisted the Poles in their struggles against the Turks, and resisted the demands of Louis XIV. concerning the /Regalia/. He canonised John Cajetan, Philip Benitius, Francis Borgia, Louis Bertrand, and Rose of Lima.

In the conclave that followed the demise of Clement X. Cardinal Odescalchi, against whom France had exercised the veto on a previous occasion, was elected and took the name of Innocent XI.[3] (1676- 1689). He was zealous for religion, charitable to the poor, economic and prudent in the administration of the Papal States, anxious for an improvement in clerical education, and a strong opponent of everything that savoured of nepotism. His whole reign was troubled by the insolent and overbearing demands of Louis XIV. in regard to the /Regalia/, the right of asylum, and the Declaration of the French Clergy (1682), but Innocent XI. maintained a firm attitude in spite of the threats of the king and the culpable weakness of the French bishops. He encouraged John Sobieski, King of Poland, to take up arms against the Turks who had laid siege to Vienna, and contributed generously to help Hungary to withstand these invaders.

After the short and by no means glorious reign of Alexander VIII. (Cardinal Ottoboni, 1689-91), the cardinals were divided into two parties, the French and the Spanish-Austrian. When the conclave had continued five months without any result they agreed finally to elect a compromise candidate (Cardinal Pignatelli) who took the name of Innocent XII. (1691-1700). In every respect he showed himself worthy of his holy office. Nepotism was condemned in the Bull /Romanum Decet Pontificum/, better arrangements were made for the administration of justice throughout the Papal States; the disputes with Louis XIV. regarding the Declaration of the French Clergy were settled when the bishops who signed these articles expressed their regret for their conduct (1693); and several propositions taken from the /Maximes/ of Fenelon were condemned. The Pope was involved in a serious dispute with the Emperor Leopold I. concerning the right of asylum attached to the imperial embassy in Rome, and the aggressive policy of Martinitz, the imperial ambassador. As a result of this quarrel the Pope, without consulting Charles II. of Spain who had no heirs, favoured the pretensions of Philip Duke of Anjou (Philip V.) to the throne of Spain in preference to the Emperor's son the Archduke Charles.

In the conclave that assembled after the death of Innocent XII. the majority of the cardinals favoured Cardinal Mariscotti, but, as his election was vetoed by France, they concentrated their votes on Cardinal Albani. For three days he refused to accept the onerous office, but at last he gave way to the earnest entreaties of the cardinals, and allowed himself to be proclaimed as Clement XI.[4] (1700-21). His election was acclaimed in Rome, in Italy, and throughout the Catholic world. He was a man of great sanctity of life, devoted to prayer and labour, who set an example to others by preaching and hearing confessions regularly in St. Peter's. While he was Pope there was no danger of nepotism at the papal court, and no prospect for unworthy or greedy officials in the Papal States. During his entire reign he was involved in disputes with the Catholic powers. The death of Charles II. of Spain led to a conflict between Louis XIV., who claimed the crown for his grandson Philip of Anjou (Philip V.), and the Emperor Leopold I., who supported the cause of his son, the Archduke, Charles III. Clement XI. endeavoured at first to maintain an attitude of neutrality, but as Philip had been crowned and had established himself apparently on the throne of Spain the Pope was obliged to acknowledge him. This action gave great offence to Leopold I. and to his successor, Joseph I., who retaliated by interfering in ecclesiastical affairs and by despatching an army against the Papal States. Clement XI., abandoned by Louis XIV. and by Philip V. was obliged to come to terms with the Emperor, and to acknowledge Charles III. as king of Spain. Immediately Louis XIV. and Philip V. were up in arms against the Pope. The nuncio was dismissed from Madrid and relations between Spain and Rome were interrupted for a long period; the papal representatives were excluded from the negotiations preceding the Peace of Utrecht (1713); and feudal territories of the Holy See were disposed of without consulting the wishes of the Pope, Sicily being handed over to Victor Amadeus of Savoy (1675-1713) with whom Clement XI. was then in serious conflict.

To put an end to difficulties with the foreign bishops, who exercised jurisdiction in portion of his territory, the Duke of Savoy had demanded full rights of nomination to episcopal Sees. When this demand was refused he recalled his ambassador from Rome (1701), and took upon himself the regulation of ecclesiastical affairs. He appointed an administrator to take charge of the revenues of vacant Sees, enforced the /Royal Placet/ on episcopal and papal documents, and forbade the publication of Roman censures (1710). A partial agreement was arrived at when the royal administrator consented to accept his appointment from the Pope, but the transference of Sicily to the Duke of Savoy led to a new and more serious quarrel. The latter attempted to revive the privileges known as the Sicilian Monarchy, accorded formerly to the ruler of Sicily. The Pope refused to recognise these claims, and as the king remained stubborn nothing was left but to place the island under interdict. To this the king replied by expelling those priests who observed the interdict. This state of affairs lasted until Sicily passed into the hands of the King of Spain (1718).

The Turks were active once more and threatened Europe by land and sea. Clement XI. sent generous supplies to Venice to equip its fleet, encouraged Stanislaus Augustus of Poland who had joined the Catholic Church, granted tithes upon ecclesiastical property to help him in the struggle, and allowed Philip V. of Spain portion of the revenues derived from the benefices in Spain and in the Spanish-American colonies, on condition that the Spanish fleet should be sent into the Mediterranean to take part in the war against Turkey. The victories of Prince Eugene (1716-18) dealt a severe blow to the power of the Sultan, but the Spanish fleet instead of assisting the Christian forces was used for the capture of Sardinia from the Emperor. As evidence of the difficult position of Clement XI. in face of the powers of Europe it is sufficient to point to the fact that at one time or another during his reign, his nuncios were driven from Vienna, Turin, Madrid, and Naples.

The conclave that followed was, as might be expected, a stormy one; but in the end Cardinal Conti, who had been nuncio in Lucerne and Lisbon, was elected and took as his title Innocent XIII. (1721-24). He granted the kingdom of Naples to the Emperor, who in turn without consulting the Pope bestowed the papal fiefs of Parma and Piacenza on Prince Charles of France. Peace was restored between the Holy See and Spain (1723), and Innocent XIII., yielding very unwillingly to the importunate demands of France, conferred a cardinal's hat on Dubois, the prime minister.

His successor was Benedict XIII. (1724-30). Cardinal Orsini, as he was known before his election, belonged to the Dominican Order, and at the time of the conclave held the Archbishopric of Benevento. As archbishop he was most zealous in the administration of his diocese, and as Pope he followed the same strict simple life to which he had been accustomed when a Dominican friar. He made peace with the Emperor by granting him practically all the rights contained in the Sicilian Monarchy, reserving to the Holy See only the final decision of important cases (1728), and with the King of Savoy by acknowledging his title over Sardinia and by granting him the right of episcopal nomination in the island. With the demand of King John of Portugal, namely, that Portugal should enjoy the privilege of presenting candidates for appointment to the college of cardinals, Benedict XIII. refused to comply, and as a consequence the Portuguese ambassador was recalled from Rome and communications with the Holy See were interrupted. The extension of the feast of Gregory VII. (Hildebrand) to the whole Church gave great offence to many rulers both Catholic and Protestant, because such a step was interpreted as a direct challenge to the new theories of secular intervention in ecclesiastical affairs. Benedict XIII. was a saintly ruler, whose only misfortune was that he relied too much on unworthy councillors like Cardinal Coscia and Cardinal Lercari, who deceived him in their negotiations with the governments of Europe and in the administration of the Papal States. A rebellion against these men broke out in Rome when the news of the Pope's death became public. Cardinal Coscia was deprived of his dignity and imprisoned, while many of his associates and subordinates were punished no less severely.

Cardinal Corsini who succeeded as Clement XII. (1730-1740) was faced with a very difficult situation in Rome and in the Papal States. The treasury was empty, the finances were in disorder, and the discontent was general. The Pope, though very old, delicate, and almost completely blind, showed wonderful energy and administrative ability. The financial affairs of the government were placed upon a proper footing. Instead of a deficit there was soon a surplus, which was expended in beautifying the city, in opening up the port of Ancona, and in the drainage and reclamation of the marshes. Like his predecessors, Clement XII. had much to suffer from the Catholic rulers of Europe. He was engaged in a quarrel with the King of Savoy because he tried to limit the privileges that had been conceded to this sovereign by his predecessor. Philip V. of Spain demanded that the Pope should confer a cardinal's hat together with the Archbishoprics of Seville and Toledo on his son, then only nine years of age. The Pope endeavoured to satisfy the king by granting the temporal administration of Toledo until the boy should reach the canonical age for the reception of Orders (1735), but owing to an attack made upon the Spanish ambassador in Rome during a popular commotion the courts of Naples and Madrid dismissed the papal ambassador and broke off relations with the Holy See. Peace, however, was restored with Spain in 1737, and with Naples in the following year. Clement XII. condemned the