Cyrus the Great by Jacob Abbott (thriller book recommendations .txt) π
It ought, however, here to be stated, that many modern scholars, who ha
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B.C. 587-584
Cyrus goes to Media.
When Cyrus was about twelve years old, if the narrative which Xenophon gives of his history is true, he was invited by his grandfather Astyages to make a visit to Media. As he was about ten years of age, according to Herodotus, when he was restored to his parents, he could have been residing only two years in Persia when he received this invitation. During this period, Astyages had received, through Mandane and others, very glowing descriptions of the intelligence and vivacity of the young prince, and he naturally felt a desire to see him once more. In fact, Cyrus's personal attractiveness and beauty, joined to a certain frank and noble generosity of spirit which he seems to have manifested in his earliest years, made him a universal favorite at home, and the reports of these qualities, and of the various sayings and doings on Cyrus's part, by which his disposition and character were revealed, awakened strongly in the mind of Astyages that kind of interest which a grandfather is always very prone to feel in a handsome and precocious grandchild.
His astonishment.
Sympathy with childhood.
Pleasures of old age.
As Cyrus had been sent to Persia as soon as his true rank had been discovered, he had had no opportunities of seeing the splendor of royal life in Media, and the manners and habits of the Persians were very plain and simple. Cyrus was accordingly very much impressed with the magnificence of the scenes to which he was introduced when he arrived in Media, and with the gayeties and luxuries, the pomp and display, and the spectacles and parades in which the Median court abounded. Astyages himself took great pleasure in witnessing and increasing his little grandson's admiration for these wonders. It is one of the most extraordinary and beautiful of the provisions which God has made for securing the continuance of human happiness to the very end of life, that we can renew, through sympathy with children, the pleasures which, for ourselves alone, had long since, through repetition and satiety, lost their charm. The rides, the walks, the flowers gathered by the road-side, the rambles among pebbles on the beach, the songs, the games, and even the little picture-book of childish tales which have utterly and entirely lost their power to affect the mind even of middle life, directly and alone, regain their magic influence, and call up vividly all the old emotions, even to the heart of decrepit age, when it seeks these enjoyments in companionship and sympathy with children or grandchildren beloved. By giving to us this capacity for renewing our own sensitiveness to the impressions of pleasure through sympathy with childhood, God has provided a true and effectual remedy for the satiety and insensibility of age. Let any one who is in the decline of years, whose time passes but heavily away, and who supposes that nothing can awaken interest in his mind or give him pleasure, make the experiment of taking children to a ride or to a concert, or to see a menagerie or a museum, and he will find that there is a way by which he can again enjoy very highly the pleasures which he had supposed were for him forever exhausted and gone.
This was the result, at all events, in the case of Astyages and Cyrus. The monarch took a new pleasure in the luxuries and splendors which had long since lost their charm for him, in observing their influence and effect upon the mind of his little grandson. Cyrus, as we have already said, was very frank and open in his disposition, and spoke with the utmost freedom of every thing that he saw. He was, of course, a privileged person, and could always say what the feeling of the moment and his own childish conceptions prompted, without danger. He had, however, according to the account which Xenophon gives, a great deal of good sense, as well as of sprightliness and brilliancy; so that, while his remarks, through their originality and point, attracted every one's attention, there was a native politeness and sense of propriety which restrained him from saying any thing to give pain. Even when he disapproved of and condemned what he saw in the arrangements of his grandfather's court or household, he did it in such a mannerβso ingenuous, good-natured, and unassuming, that it amused all and offended none.
Dress of the king.
In fact, on the very first interview which Astyages had with Cyrus, an instance of the boy's readiness and tact occurred, which impressed his grandfather very much in his favor. The Persians, as has been already remarked, were accustomed to dress very plainly, while, on the other hand, at the Median court the superior officers, and especially the king, were always very splendidly adorned. Accordingly, when Cyrus was introduced into his grandfather's presence, he was quite dazzled with the display. The king wore a purple robe, very richly adorned, with a belt and collars, which were embroidered highly, and set with precious stones. He had bracelets, too, upon his wrists, of the most costly character. He wore flowing locks of artificial hair, and his face was painted, after the Median manner. Cyrus gazed upon this gay spectacle for a few moments in silence, and then exclaimed, "Why, mother! what a handsome man my grandfather is!"
Such an exclamation, of course, made great amusement both for the king himself and for the others who were present; and at length Mandane, somewhat indiscreetly, it must be confessed, asked Cyrus which of the two he thought the handsomest, his father or his grandfather. Cyrus escaped from the danger of deciding such a formidable question by saying that his father was the handsomest man in Persia, but his grandfather was the handsomest of all the Medes he had ever seen. Astyages was even more pleased by this proof of his grandson's adroitness and good sense than he had been with the compliment which the boy had paid to him; and thenceforward Cyrus became an established favorite, and did and said, in his grandfather's presence, almost whatever he pleased.
Horsemanship among the Persians.
Cyrus learns to ride.
His delights.
Amusements with the boys.
When the first childish feelings of excitement and curiosity had subsided, Cyrus seemed to attach very little value to the fine clothes and gay trappings with which his grandfather was disposed to adorn him, and to all the other external marks of parade and display, which were generally so much prized among the Medes. He was much more inclined to continue in his former habits of plain dress and frugal means than to imitate Median ostentation and luxury. There was one pleasure, however, to be found in Media, which in Persia he had never enjoyed, that he prized very highly. That was the pleasure of learning to ride on horseback. The Persians, it seems, either because their country was a rough and mountainous region, or for some other cause, were very little accustomed to ride. They had very few horses, and there were no bodies of cavalry in their armies. The young men, therefore, were not trained to the art of horsemanship. Even in their hunting excursions they went always on foot, and were accustomed to make long marches through the forests and among the mountains in this manner, loaded heavily, too, all the time, with the burden of arms and provisions which they were obliged to carry. It was, therefore, a new pleasure to Cyrus to mount a horse. Horsemanship was a great art among the Medes. Their horses were beautiful and fleet, and splendidly caparisoned. Astyages provided for Cyrus the best animals which could be procured, and the boy was very proud and happy in exercising himself in the new accomplishment which he thus had the opportunity to acquire. To ride is always a great source of pleasure to boys; but in that period of the world, when physical strength was so much more important and more highly valued than at present, horsemanship was a vastly greater source of gratification than it is now. Cyrus felt that he had, at a single leap, quadrupled his power, and thus risen at once to a far higher rank in the scale of being than he had occupied before; for, as soon as he had once learned to be at home in the saddle, and to subject the spirit and the power of his horse to his own will, the courage, the strength, and the speed of the animal became, in fact, almost personal acquisitions of his own. He felt, accordingly, when he was galloping over the plains, or pursuing deer in the park, or running over the racecourse with his companions, as if it was some newly-acquired strength and speed of his own that he was exercising, and which, by some magic power, was attended by no toilsome exertion, and followed by no fatigue.
The various officers and servants in Astyages's household, as well as Astyages himself, soon began to feel a strong interest in the young prince. Each took a pleasure in explaining to him what pertained to their several departments, and in teaching him whatever he desired to learn. The attendant highest in rank in such a household was the cup-bearer. He had the charge of the tables and the wine, and all the general arrangements of the palace seem to have been under his direction. The cup-bearer in Astyages's court was a Sacian. He was, however, less a friend to Cyrus than the rest. There was nothing within the range of his official duties that he could teach the boy; and Cyrus did not like his wine. Besides, when Astyages was engaged, it was the cup-bearer's duty to guard him from interruption, and at such times he often had occasion to restrain the young prince from the liberty of entering his grandfather's apartments as often as he pleased.
Cyrus's conversation.
At one of the entertainments which Astyages gave in his palace, Cyrus and Mandane were invited; and Astyages, in order to gratify the young prince as highly as possible, set before him a great variety of dishesβmeats, and sauces, and delicacies of every kindβall served in costly vessels, and with great parade and ceremony. He supposed that Cyrus would have been enraptured with the luxury and splendor of the entertainment. He did not, however, seem much pleased. Astyages asked him the reason, and whether the feast which he saw before him was not a much finer one than he had been accustomed to see in Persia. Cyrus said, in reply, that it seemed to him to be very troublesome to have to eat a little of so many separate things. In Persia they managed, he thought, a great deal better. "And how do you manage in Persia?" asked Astyages. "Why, in Persia," replied Cyrus, "we have plain bread and meat, and eat it when
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