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medias res, “‘Go to the devil!’ cried the student Nathanael, his eyes blazing wildly with rage and fear, when the weather-glass hawker Giuseppe Coppola”—well, that is what I really had written, when I thought I detected something of the ridiculous in Nathanael’s wild glance; and the history is anything but laughable. I could not find any words which seemed fitted to reflect in even the feeblest degree the brightness of the colours of my mental vision. I determined not to begin at all. So I pray you, gracious reader, accept the three letters which my friend Lothair has been so kind as to communicate to me as the outline of the picture, into which I will endeavour to introduce more and more colour as I proceed with my narrative. Perhaps, like a good portrait-painter, I may succeed in depicting more than one figure in such wise that you will recognise it as a good likeness without being acquainted with the original, and feel as if you had very often seen the original with your own bodily eyes. Perhaps, too, you will then believe that nothing is more wonderful, nothing more fantastic than real life, and that all that a writer can do is to present it as a dark reflection from a dim cut mirror.

In order to make the very commencement more intelligible, it is necessary to add to the letters that, soon after the death of Nathanael’s father, Clara and Lothair, the children of a distant relative, who had likewise died, leaving them orphans, were taken by Nathanael’s mother into her own house. Clara and Nathanael conceived a warm affection for each other, against which not the slightest objection in the world could be urged. When therefore Nathanael left home to prosecute his studies in G–-, they were betrothed. It is from G–- that his last letter is written, where he is attending the lectures of Spalanzani, the distinguished Professor of Physics.

I might now proceed comfortably with my narration, did not at this moment Clara’s image rise up so vividly before my eyes that I cannot turn them away from it, just as I never could when she looked upon me and smiled so sweetly. Nowhere would she have passed for beautiful that was the unanimous opinion of all who professed to have any technical knowledge of beauty. But whilst architects praised the pure proportions of her figure and form, painters averred that her neck, shoulders, and bosom were almost too chastely modelled, and yet, on the other hand, one and all were in love with her glorious Magdalene hair, and talked a good deal of nonsense about Battoni-like(7) colouring. One of them, a veritable romanticist, strangely enough likened her eyes to a lake by Ruisdael,(8) in which is reflected the pure azure of the cloudless sky, the beauty of woods and flowers, and all the bright and varied life of a living landscape. Poets and musicians went still further and said, “What’s all this talk about seas and reflections? How can we look upon the girl without feeling that wonderful heavenly songs and melodies beam upon us from her eyes, penetrating deep down into our hearts, till all becomes awake and throbbing with emotion? And if we cannot sing anything at all passable then, why, we are not worth much; and this we can also plainly read in the rare smile which flits around her lips when we have the hardihood to squeak out something in her presence which we pretend to call singing, in spite of the fact that it is nothing more than a few single notes confusedly linked together.” And it really was so. Clara had the powerful fancy of a bright, innocent, unaffected child, a woman’s deep and sympathetic heart, and an understanding clear, sharp, and discriminating. Dreamers and visionaries had but a bad time of it with her; for without saying very much—she was not by nature of a talkative disposition—she plainly asked, by her calm steady look, and rare ironical smile, “How can you imagine, my dear friends, that I can take these fleeting shadowy images for true living and breathing forms?” For this reason many found fault with her as being cold, prosaic, and devoid of feeling; others, however, who had reached a clearer and deeper conception of life, were extremely fond of the intelligent, childlike, large-hearted girl. But none had such an affection for her as Nathanael, who was a zealous and cheerful cultivator of the fields of science and art. Clara clung to her lover with all her heart; the first clouds she encountered in life were when he had to separate from her. With what delight did she fly into his arms when, as he had promised in his last letter to Lothair, he really came back to his native town and entered his mother’s room! And as Nathanael had foreseen, the moment he saw Clara again he no longer thought about either the advocate Coppelius or her sensible letter; his ill-humour had quite disappeared.

Nevertheless Nathanael was right when he told his friend Lothair that the repulsive vendor of weather-glasses, Coppola, had exercised a fatal and disturbing influence upon his life. It was quite patent to all; for even during the first Few days he showed that he was completely and entirely changed. He gave himself up to gloomy reveries, and moreover acted so strangely; they had never observed anything at all like it in him before. Everything, even his own life, was to him but dreams and presentiments. His constant theme was that every man who delusively imagined himself to be free was merely the plaything of the cruel sport of mysterious powers, and it was vain for man to resist them; he must humbly submit to whatever destiny had decreed for him. He went so far as to maintain that it was foolish to believe that a man could do anything in art or science of his own accord; for the inspiration in which alone any true artistic work could be done did not proceed from the spirit within outwards, but was the result of the operation directed inwards of some Higher Principle existing without and beyond ourselves.

This mystic extravagance was in the highest degree repugnant to Clara’s clear intelligent mind, but it seemed vain to enter upon any attempt at refutation. Yet when Nathanael went on to prove that Coppelius was the Evil Principle which had entered into him and taken possession of him at the time he was listening behind the curtain, and that this hateful demon would in some terrible way ruin their happiness, then Clara grew grave and said, “Yes, Nathanael. You are right; Coppelius is an Evil Principle; he can do dreadful things, as bad as could a Satanic power which should assume a living physical form, but only—only if you do not banish him from your mind and thoughts. So long as you believe in him he exists and is at work; your belief in him is his only power.” Whereupon Nathanael, quite angry because Clara would only grant the existence of the demon in his own mind, began to dilate at large upon the whole mystic doctrine of devils and awful powers, but Clara abruptly broke off the theme by making, to Nathanael’s very great disgust, some quite commonplace remark. Such deep mysteries are sealed books to cold, unsusceptible characters, he thought, without being clearly conscious to himself that he counted Clara amongst these inferior natures, and accordingly he did not remit his efforts to initiate her into these mysteries. In the morning, when she was helping to prepare breakfast, he would take his stand beside her, and read all sorts of mystic books to her, until she begged him—“But, my dear Nathanael, I shall have to scold you as the Evil Principle which exercises a fatal influence upon my coffee. For if I do as you wish, and let things go their own way, and look into your eyes whilst you read, the coffee will all boil over into the fire, and you will none of you get any breakfast.” Then Nathanael hastily banged the book to and ran away in great displeasure to his own room.

Formerly he had possessed a peculiar talent for writing pleasing, sparkling tales, which Clara took the greatest delight in listening to; but now his productions were gloomy, unintelligible, and wanting in form, so that, although Clara out of forbearance towards him did not say so, he nevertheless felt how very little interest she took in them. There was nothing that Clara disliked so much as what was tedious; at such times her intellectual sleepiness was not to be overcome; it was betrayed both in her glances and in her words. Nathanael’s effusions were, in truth, exceedingly tedious. His ill-humour at Clara’s cold prosaic temperament continued to increase; Clara could not conceal her distaste of his dark, gloomy, wearying mysticism; and thus both began to be more and more estranged from each other without exactly being aware of it themselves. The image of the ugly Coppelius had, as Nathanael was obliged to confess to himself, faded considerably in bis fancy, and it often cost him great pains to present him in vivid colours in his literary efforts, in which he played the part of the ghoul of Destiny. At length it entered into his head to make his dismal presentiment that Coppelius would ruin his happiness the subject of a poem. He made himself and Clara, united by true love, the central figures, but represented a black hand as being from time to time thrust into their life and plucking out a joy that had blossomed for them. At length, as they were standing at the altar, the terrible Coppelius appeared and touched Clara’s lovely eyes, which leapt into Nathanael’s own bosom, burning and hissing like bloody sparks. Then Coppelius laid hold upon him, and hurled him into a blazing circle of fire, which spun round with the speed of a whirlwind, and, storming and blustering, dashed away with him. The fearful noise it made was like a furious hurricane lashing the foaming sea-waves until they rise up like black, white-headed giants in the midst of the raging struggle. But through the midst of the savage fury of the tempest he heard Clara’s voice calling, “Can you not see me, dear? Coppelius has deceived you; they were not my eyes which burned so in your bosom; they were fiery drops of your own heart’s blood. Look at me, I have got my own eyes still.” Nathanael thought, “Yes, that is Clara, and I am hers for ever.” Then this thought laid a powerful grasp upon the fiery circle so that it stood still, and the riotous turmoil died away rumbling down a dark abyss. Nathanael looked into Clara’s eyes; but it was death whose gaze rested so kindly upon him.

Whilst Nathanael was writing this work he was very quiet and sober-minded; he filed and polished every line, and as he had chosen to submit himself to the limitations of metre, he did not rest until all was pure and musical. When, however, he had at length finished it and read it aloud to himself he was seized with horror and awful dread, and he screamed, “Whose hideous voice is this?” But he soon came to see in it again nothing beyond a very successful poem, and he confidently believed it would enkindle Clara’s cold temperament, though to what end she should be thus aroused was not quite clear to his own mind, nor yet what would be the real purpose served by tormenting her with these dreadful pictures, which prophesied a terrible and ruinous end to her affection.

Nathanael and Clara sat in his mother’s little garden. Clara was bright and cheerful, since for three entire days her lover, who had been busy writing his poem, had not teased her with his dreams or forebodings Nathanael, too,

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