The Shadow Out of Time by H. P. Lovecraft (ebook e reader .txt) đź“•
What I heard of my actions since 1908 astonished and disturbed me, but I tried to view the matter as philosophically as I could. At last, regaining custody of my second son, Wingate, I settled down with him in the Crane Street house and endeavoured to resume my teaching--my old professorship having been kindly offered me by the college.
I began work with the February, 1914, term, and kept at it just a year. By that time I realized how badly my experience had shaken me. Though perfectly sane--I hoped--and with no flaw in my original personality, I had not the nervous energy of the old days. Vague dreams and queer ideas continually haunted me, and when the outbreak of the World War turned my mind to history I found myself thinking of periods and events in the oddest possible fashion.
My conception of time, my ability to distinguish between consecutiveness and simultaneousness--seemed subtly disordered so that I formed chimerical notions about living in one age and casting
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According to these scraps of information, the basis of the fear was a horrible elder race of half-polypous, utterly alien entities which had come through space from immeasurably distant universes and had dominated the earth and three other solar planets about 600 million years ago. They were only partly material—as we understand matter—and their type of consciousness and media of perception differed widely from those of terrestrial organisms. For example, their senses did not include that of sight; their mental world being a strange, non-visual pattern of impressions.
They were, however, sufficiently material to use implements of normal matter when in cosmic areas containing it; and they required housing—albeit of a peculiar kind. Though their senses could penetrate all material barriers, their substance could not; and certain forms of electrical energy could wholly destroy them. They had the power of a�rial motion, despite the absence of wings or any other visible means of levitation. Their minds were of such texture that no exchange with them could be effected by the Great Race.
When these things had come to the earth they had built mighty basalt cities of windowless towers, and had preyed horribly upon the beings they found. Thus it was when the minds of the Great Race sped across the void from that obscure, trans-galactic world known in the disturbing and debatable Eltdown Shards as Yith.
The newcomers, with the instruments they created, had found it easy to subdue the predatory entities and drive them down to those caverns of inner earth which they had already joined to their abodes and begun to inhabit.
Then they had sealed the entrances and left them to their fate, afterward occupying most of their great cities and preserving certain important buildings for reasons connected more with superstition than with indifference, boldness, or scientific and historical zeal.
But as the aeons passed there came vague, evil signs that the elder things were growing strong and numerous in the inner world. There were sporadic irruptions of a particularly hideous character in certain small and remote cities of the Great Race, and in some of the deserted elder cities which the Great Race had not peopled—places where the paths to the gulfs below had not been properly sealed or guarded.
After that greater precautions were taken, and many of the paths were closed forever—though a few were left with sealed trapdoors for strategic use in fighting the elder things if ever they broke forth in unexpected places.
The irruptions of the elder things must have been shocking beyond all description, since they had permanently coloured the psychology of the Great Race. Such was the fixed mood of horror that the very aspect of the creatures was left unmentioned. At no time was I able to gain a clear hint of what they looked like.
There were veiled suggestions of a monstrous plasticity, and of temporary lapses of visibility, while other fragmentary whispers referred to their control and military use of great winds. Singular whistling noises, and colossal footprints made up of five circular toe marks, seemed also to be associated with them.
It was evident that the coming doom so desperately feared by the Great Race—the doom that was one day to send millions of keen minds across the chasm of time to strange bodies in the safer future—had to do with a final successful irruption of the elder beings.
Mental projections down the ages had clearly foretold such a horror, and the Great Race had resolved that none who could escape should face it. That the foray would be a matter of vengeance, rather than an attempt to reoccupy the outer world, they knew from the planet’s later history—for their projections shewed the coming and going of subsequent races untroubled by the monstrous entities.
Perhaps these entities had come to prefer earth’s inner abysses to the variable, storm-ravaged surface, since light meant nothing to them. Perhaps, too, they were slowly weakening with the aeons. Indeed, it was known that they would be quite dead in the time of the posthuman beetle race which the fleeing minds would tenant.
Meanwhile, the Great Race maintained its cautious vigilance, with potent weapons ceaselessly ready despite the horrified banishing of the subject from common speech and visible records. And always the shadow of nameless fear hung bout the sealed trapdoors and the dark, windowless elder towers.
That is the world of which my dreams brought me dim, scattered echoes every night. I cannot hope to give any true idea of the horror and dread contained in such echoes, for it was upon a wholly intangible quality—the sharp sense of pseudo-memory—that such feelings mainly depended.
As I have said, my studies gradually gave me a defence against these feelings in the form of rational psychological explanations; and this saving influence was augmented by the subtle touch of accustomedness which comes with the passage of time. Yet in spite of everything the vague, creeping terror would return momentarily now and then. It did not, however, engulf me as it had before; and after 1922 I lived a very normal life of work and recreation.
In the course of years I began to feel that my experience—together with the kindred cases and the related folklore—ought to be definitely summarised and published for the benefit of serious students; hence I prepared a series of articles briefly covering the whole ground and illustrated with crude sketches of some of the shapes, scenes, decorative motifs, and hieroglyphs remembered from the dreams.
These appeared at various times during 1928 and 1929 in the Journal of the American Psychological Society, but did not attract much attention. Meanwhile I continued to record my dreams with the minutest care, even though the growing stack of reports attained troublesomely vast proportions. On July 10, 1934, there was forwarded to me by the Psychological Society the letter which opened the culminating and most horrible phase of the whole mad ordeal. It was postmarked Pilbarra, Western Australia, and bore the signature of one whom I found, upon inquiry, to be a mining engineer of considerable prominence. Enclosed were some very curious snapshots. I will reproduce the text in its entirety, and no reader can fail to understand how tremendous an effect it and the photographs had upon me.
I was, for a time, almost stunned and incredulous; for although I had often thought that some basis of fact must underlie certain phases of the legends which had coloured my dreams, I was none the less unprepared for anything like a tangible survival from a lost world remote beyond all imagination. Most devastating of all were the photographs—for here, in cold, incontrovertible realism, there stood out against a background of sand certain worn-down, water-ridged, storm-weathered blocks of stone whose slightly convex tops and slightly concave bottoms told their own story.
And when I studied them with a magnifying glass I could see all too plainly, amidst the batterrings and pittings, the traces of those vast curvilinear designs and occasional hieroglyphs whose significance had become so hideous to me. But here is the letter, which speaks for itself.
49, Dampier St.,
Pilbarra, W. Australia,
May 18, 1934.
Prof. N. W Peaslee,
c/o Am. Psychological Society,
30 E. 41st St.,
New York City, U.S.A.
My Dear Sir:
A recent conversation with Dr. E. M. Boyle of Perth, and some papers with your articles which he has just sent me, make it advisable for me to tell you about certain things I have seen in the Great Sandy Desert east of our gold field here. It would seem, in view of the peculiar legends about old cities with huge stonework and strange designs and hieroglyphs which you describe, that I have come upon something very important.
The blackfellows have always been full of talk about “great stones with marks on them,” and seem to have a terrible fear of such things. They connect them in some way with their common racial legends about Buddai, the gigantic old man who lies asleep for ages underground with his head on his arm, and who will some day awake and eat up the world.
There are some very old and half-forgotten tales of enormous underground huts of great stones, where passages lead down and down, and where horrible things have happened. The blackfellows claim that once some warriors, fleeing in battle, went down into one and never came back, but that frightful winds began to blow from the place soon after they went down. However, there usually isn’t much in what these natives say.
But what I have to tell is more than this. Two years ago, when I was prospecting about 500 miles east in the desert, I came on a lot of queer pieces of dressed stone perhaps 3 X 2 X 2 feet in size, and weathered and pitted to the very limit.
At first I couldn’t find any of the marks the blackfellows told about, but when I looked close enough I could make out some deeply carved lines in spite of the weathering. There were peculiar curves, just like what the blackfellows had tried to describe. I imagine there must have been thirty or forty blocks, some nearly buried in the sand, and all within a circle perhaps a quarter of a mile in diameter.
When I saw some, I looked around closely for more, and made a careful reckoning of the place with my instruments. I also took pictures of ten or twelve of the most typical blocks, and will enclose the prints for you to see.
I turned my information and pictures over to the government at Perth, but they have done nothing about them.
Then I met Dr. Boyle, who had read your articles in the Joumal of the American Psychological Society, and, in time, happened to mention the stones. He was enormously interested, and became quite excited when I shewed him my snapshots, saying that the stones and the markings were just like those of the masonry you had dreamed about and seen described in legends.
He meant to write you, but was delayed. Meanwhile, he sent me most of the magazines with your articles, and I saw at once, from your drawings and descriptions, that my stones are certainly the kind you mean. You can appreciate this from the enclosed prints. Later on you will hear directly from Dr. Boyle.
Now I can understand how important all this will be to you. Without question we are faced with the remains of an unknown civilization older than any dreamed of before, and forming a basis for your legends.
As a mining engineer, I have some knowledge of geology, and can tell you that these blocks are so ancient they frighten me. They are mostly sandstone and granite, though one is almost certainly made of a queer sort of cement or concrete.
They bear evidence of water action, as if this part of the world had been submerged and come up again after long ages—all since those blocks were made and used. It is a matter of hundreds of thousands of years—or heaven knows how much more. I don’t like to think about it.
In view of your previous diligent work in tracking down the legends and everything connected with them, I cannot doubt but that you will want to lead an expedition to the desert and make some archaeological excavations. Both Dr. Boyle and I are prepared to cooperate in such work if you—or organizations known to you—can furnish the funds.
I can get together a dozen miners
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