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jessamine, roses and woodbine. They were led up by a venerable old man and an ancient matron, to whom the occasion had given more agility than might have been expected from their years. A Zamora bagpipe regulated their motions, which being no less sprightly and graceful than their looks were modest and maidenly, more lovely dancers were never seen in the world.

A pantomimic dance now succeeded, by eight nymphs, divided into two ranksβ€”"Cupid" leading the one, and "Interest," the other; the former equipped with wings, bow, quiver, and arrows; the latter gorgeously apparelled with rich and variously colored silks, embroidered with gold. The nymphs in Cupid's band displayed their names, written in large letters on their backs. "Poetry" was the first: then succeeded "Discretion," "Good Lineage," and "Valor." The followers of "Interest" were "Liberality," "Bounty," "Wealth," and "Security." This band was preceded by a wooden castle, drawn by savages, clad so naturally in ivy and green cloth, coarse and shaggy, that Sancho was startled. On the front and sides of the 153 edifice was written, "The Castle of Reserve." Four skilful musicians played on the tabor and pipe; Cupid began the dance, and after two movements, he raised his eyes, and bending his bow, pointed an arrow towards a damsel that stood on the battlements of the castle; at the same time addressing to her the following verses:β€”

cupid's address.

I am the god whose power extends Through the wide ocean, earth, and sky; To my soft sway all nature bends, Compelled by beauty to comply.
Fearless I rule, in calm and storm, Indulge my pleasure to the full; Things deemed impossible perform, Bestow, resume, ordain, annul.

Cupid, having finished his address, shot an arrow over the castle, and retired to his station; upon which Interest stepped forth, and after two similar movements, the music ceasing, he said:β€”

My power exceeds the might of love, For Cupid bows to me alone; Of all things framed by heaven above, The most respected, sought, and known.
My name is Interest; mine aid But few obtain, though all desire: Yet shall thy virtue, beauteous maid, My constant services acquire.

154 Interest then withdrew, and Poetry advanced; and, fixing her eyes on the damsel of the castle, she said:β€”

Let Poetry, whose strain divine The wondrous power of song displays, Her heart to thee, fair nymph, consign, Transported in melodious lays:
If haply thou wilt not refuse To grant my supplicated boon, Thy fame shall, wafted by the muse, Surmount the circle of the moon.

Poetry having retired from the side of Interest, Liberality advanced; and, after making her movements, said:β€”

My name is Liberality, Alike beneficent and wise, To shun wild prodigality, And sordid avarice despise. Yet, for thy favor lavish grown, A prodigal I mean to prove; An honorable vice I own, But giving is the test of love.

In this manner all the figures of the two parties advanced and retreated, and each made its movements and recited its verses, some elegant, and some ridiculous of which Don Quixote, who had a very good memory, treasured up the foregoing only.

The bridal pair proceeded towards a theatre on one side of the arbor, decorated with tapestry and garlands, where the nuptial ceremony was to be performed, and 155 whence they were to view the dances and shows prepared for the occasion. Immediately on their arrival at that place, a loud noise was heard at a distance, amidst which a voice was distinguished calling aloud, "Hold a little, rash and thoughtless people!" On turning their heads they saw that these words were uttered by a man who was advancing towards them, clad in a black doublet, welted with flaming crimson. He was crowned with a garland of mournful cypress, and held in his hand a large truncheon; and, as he drew near, all recognized the gallant Basilius, and waited in fearful expectation of some disastrous result from this unseasonable visit.

At length he came up, tired and out of breath, and placed himself just before the betrothed couple; then, pressing his staff, which was pointed with steel, into the ground, he fixed his eyes on Quiteria, and in a broken and tremulous voice thus addressed her: "Ah, false and forgetful Quiteria, well thou knowest that, by the laws of our holy religion, thou canst not marry another man whilst I am living; neither art thou ignorant that, while waiting till time and mine own industry should improve my fortune, I have never failed in the respect due to thy honor. But thou hast cast aside every obligation due to my lawful love, and art going to make another man master of what is mine: a man who is not only enriched, but rendered eminently happy by his wealth; and, in obedience to the will of Heaven, the only impediment to his supreme felicity I will remove, by withdrawing this wretched being. Long live the rich Camacho with the ungrateful Quiteria! 156 Long and happily may they live, and let poor Basilius die, who would have risen to good fortune had not poverty clipped his wings and laid him in an early grave!"

So saying, he plucked his staff from the ground, and, drawing out a short tuck, to which it had served as a scabbard, he fixed what might be called the hilt into the ground, and, with a nimble spring and resolute air, he threw himself on the point, which, instantly appearing at his back, the poor wretch lay stretched on the ground, pierced through and through, and weltering in his blood.

His friends, struck with horror and grief, rushed forward to help him, and Don Quixote, dismounting, hastened also to lend his aid, and taking the dying man in his arms, found that he was still alive. They would have drawn out the tuck, but the priest who was present thought that it should not be done till he had made his confession; as, the moment it was taken out of his body he would certainly expire. But Basilius, not having quite lost the power of utterance, in a faint and doleful voice said: "If, cruel Quiteria, in this my last and fatal agony, thou wouldst give me thy hand, as my spouse, I should hope my rashness might find pardon in heaven, since it procured me the blessing of being thine." Upon which the priest advised him to attend rather to the salvation of his soul than to his bodily appetites, and seriously implore pardon of God for his sins, especially for this last desperate action. Basilius replied that he could not make any confession till Quiteria had given him her hand in marriage 157 as that would be a solace to his mind, and enable him to confess his sins.

Don Quixote, hearing the wounded man's request, said, in a loud voice, that Basilius had made a very just and reasonable request, and, moreover, a very practicable one; and that it would be equally honorable for Signor Camacho to take Quiteria, a widow of the brave Basilius, as if he received her at her father's hand; nothing being required but the simple word, "Yes," which could be of no consequence, since, in these espousals, the nuptial bed must be the grave. Camacho heard all this, and was perplexed and undecided what to do or say; but so much was he importuned by the friends of Basilius to permit Quiteria to give him her hand, and thereby save his soul from perdition, that they at length moved, nay forced him to say that if it pleased Quiteria to give it to him, he should not object, since it was only delaying for a moment the accomplishment of his wishes. They all immediately applied to Quiteria, and, with entreaties, tears, and persuasive arguments, pressed and importuned her to give her hand to Basilius; but she, harder than marble, and more immovable than a statue, returned no answer, until the priest told her that she must decide promptly, as the soul of Basilius was already between his teeth, and there was no time for hesitation.

Then the beautiful Quiteria, in silence, and to all appearance troubled and sad, approached Basilius, whose eyes were already turned in his head, and he breathed short and quick, muttering the name of Quiteria, and giving tokens of dying more like a heathen 158 than a Christian. At last Quiteria, kneeling down by him, made signs to him for his hand. Basilius unclosed his eyes, and fixing them steadfastly upon her, said "O Quiteria! thou relentest at a time when thy pity is a sword to put a final period to this wretched life; for now I have not strength to bear the glory thou conferrest upon me in making me thine, nor will it suspend the pain which shortly will veil my eyes with the dreadful shadow of death. What I beg of thee, O fatal star of mine! is that thou give not thy hand out of compliment, or again to deceive me, but to declare that thou bestowest it upon me as thy lawful husband, without any compulsion on thy willβ€”for it would be cruel in this extremity to deal falsely or impose on him who has been so true to thee."

Here he fainted, and the bystanders thought his soul was just departing. Quiteria, all modesty and bashfulness, taking Basilius's right hand in hers, said: "No force would be sufficient to bias my will; and therefore, with all the freedom I have, I give thee my hand to be thy lawful wife, and receive thine, if it be as freely given, and if the anguish caused by thy rash act doth not trouble and prevent thee."

"Yes, I give it thee," answered Basilius, "neither discomposed nor confused, but with the clearest understanding that Heaven was ever pleased to bestow on me; and so I give and engage myself to be thy husband."

"And I to be thy wife," answered Quiteria, "whether thou livest many years, or art carried from my arms to the grave."

159 "For one so much wounded," observed Sancho, "this young man talks a great deal. Advise him to leave off his courtship and mind the business of his soul; though to my thinking he has it more on his tongue than between his teeth."

Basilius and Quiteria being thus, with hands joined, the tender-hearted priest, with tears in his eyes, pronounced the benediction upon them, and prayed to Heaven for the repose of the bridegroom's soul; who, as soon as he had received the benediction, suddenly started up, and nimbly drew out the tuck which was sheathed in his body. All the spectators were astonished, and some more simple than the rest cried out "A miracle, a miracle!" But Basilius replied, "no miracle, no miracle, but a stratagem, a stratagem!"

The priest, astonished and confounded, ran to feel, with both his hands, the wound, and found that the sword had passed, not through Basilius's flesh and ribs, but through a hollow iron pipe, cunningly fitted to the place, and filled with blood, so prepared as not to congeal. In short, the priests, Camacho, and the rest of the spectators, found they were imposed upon, and completely duped. The bride showed no signs of regret at the artifice: on the contrary, hearing it said the marriage, as being fraudulent, was not valid, she said that she confirmed it anew; it was, therefore, generally supposed that the matter had been concerted with the privity and concurrence of both parties; which so enraged Camacho and his friends that they immediately had recourse to vengeance, and unsheathing abundance of swords they fell upon Basilius, in 160 whose behalf as many more were instantly drawn, and Don Quixote, leading the van on horseback, his lance upon his arm, and well covered with his shield, made them all give way.

Don Quixote cried aloud, "Hold, sirs, hold! It is not right to avenge the injuries committed against us by love. Remember that the arts of warfare and courtship are in some points alike; in war, stratagems are lawful, so likewise are they in the conflicts and rivalships of love, if the means employed be not dishonorable. Quiteria and Basilius were destined for each other by the just and favoring will of Heaven. Camacho is rich, and may purchase his pleasure when, where and how he pleases. Basilius has but this one ewe-lamb; and no one, however powerful, has a right to take it from him; for those whom God hath joined let no man sunder, and whoever shall attempt it must first pass the point of this lance." Then he brandished it with such vigor and dexterity that he struck terror into all those who did not know him.

Quiteria's disdain made such an impression upon Camacho, that he instantly banished her from his heart. The persuasions, therefore, of the priest, who was a prudent, well-meaning man, had their effect; Camacho and his party sheathed their weapons and remained satisfied, blaming rather the fickleness of Quiteria than the cunning of Basilius. With much reason Camacho thought within himself that if Quiteria loved

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