The Upton Letters by Arthur Christopher Benson (feel good novels .TXT) 📕

Atlas; I have no deep store of moral courage; I am absurdly sensitive, ill-fitted to cope with unpopularity and disapproval. Bitter, vehement, personal hostility would break my spirit. A fervent Christian might say that one had no right to be faint-hearted, and that strength would be given one; that is perfectly true in certain conditions, and I have often experienced it when some intolerable and inevitable calamity had to be faced. But it is an evil recklessness not to weigh one's own deficiencies. No one would say that a man ignorant of music ought to undertake to play the organ, if the organist failed to appear, believing that power would be given him. Christ Himself warned His disciples against embarking in an enterprise without counting the cost. But here I confess was the darkest point of my dilemma--was it cowardice and indolence to refuse to attempt what competent persons believed I could do? or was it prudent and wise to refuse to attempt what I, knowing my own temperament better, felt I could not attempt successfully?

Now in my present work it is different. I know that my strength is equal to the responsibility; I know that I can do what I undertake. The art of dealing with boys is very different from the art of dealing with men, the capacity for subordinate command is very different from the capacity for supreme command. Of course, it is a truism to say that if a man can obey thoroughly and loyally he can probably command. But then, again, there is a large class of people, to which I believe myself to belong, who are held to be, in the words of Tacitus, Capax imperii, nisi imperasset.

Then, too, I felt that a great task must be taken up in a certain buoyancy and cheerfulness of spirit, not in heaviness and diffidence. There are, of course, instances where a work reluctantly undertaken has been crowned with astonishing success. But one has no business to think that reluctance and diffidence to undertake a great work are a proof that God intends one to do it.

I am quite aware of the danger which a temperament like my own runs, of dealing with such a situation in too complex and subtle a way. That is the hardest thing of all to get rid of, because it is part of the very texture of one's mind. I have tried, however, to see the whole thing in as simple a light as possible, and to ask myself whether acceptance was in any sense a plain duty. If the offer had been a constraining appeal, I should have doubted. But it was made in an easy, complimentary way, as if there was no doubt that I should fall in with it.

Well, I had a very anxious day; but I simply (I may say that to you) prayed that my way might be made clear; and the result was a conviction, which rose like a star and then, as it were, waxed into a sun, that the quest was not for me.

And so I refused; and I am thankful to say that I have had, ever since, the blessed and unalterable conviction that I have done right. Even the conveniences have ceased to appeal to me; they have not even, like the old Adam in the Pilgrim's Progress, pinched hold of me and given me a deadly twitch. Though the picturesque mind of one who, like myself, is very sensitive to "the attributes of awe and majesty," takes a certain peevish pleasure in continuing to depict my unworthy self clothed upon with majesty, and shaking all Olympus with my nod.

But if Olympus had refused to shake, even though I had nodded like a mandarin?

I am sure that I shall not regret it; and I do not even think that my conscience will reproach me; nor do I think that (on this ground alone) I shall be relegated to the dark circle of the Inferno with those who had a great opportunity given them and would not use it.

Please confirm me if you can! Comfort me with apples, as the Song says. I am afraid you will only tell me that it proves that you are right, and that I have no ambition.--Ever yours,

T. B.


UPTON, June 4, 1904.


DEAR HERBERT,--I have nothing to write about. The summer is come, and with it I enter into purgatory; I am poured out like water, and my heart is like melting wax; I have neither courage nor kindness, except in the early morning or the late evening. I cannot work, and I cannot be lazy. The only consolation I have--and I wish it were a more sustaining one--is that most people like hot weather better.

I will put down for you in laborious prose what if I were an artist I would do in half-a-dozen strokes. There is a big place near here, Rushton Park. I was bicycling with Randall past the lodge, blaming the fair summer, like the fisherman in Theocritus, when he asked if I should like to ride through. The owner, Mr. Payne, is a friend of his, and laid a special injunction on him to go through whenever he liked. We were at once admitted, and in a moment we were in a Paradise. Payne is famed for his gardeners, and I think I never saw a more beautiful place of its kind. The ground undulates very gracefully, and we passed by velvety lawns, huge towering banks of rhododendron all ablaze with flower, exquisite vistas and glades, with a view of far-off hills. It seemed to me to be an enchanted pleasaunce, like the great Palace in The Princess. Now and then we could see the huge facade of the house above us, winking through its sunblinds. There was not a soul to be seen; and this added enormously to the magical charm of the place, as though it were the work of a Genie, not made with hands. We passed a huge fountain dripping into a blue-tiled pool, over a great cockleshell of marble; then took a path which wound into the wood, all a mist of fresh green, and in a moment we were in a long old-fashioned garden, with winding box hedges, and full of bright flowers. To the left, where the garden was bordered by the wood, was set a row of big marble urns, grey with age, on high pedestals, all dripping with flowering creepers. It was very rococo, like an old French picture, but enchanting for all that. To the right was a long, mellow brick wall, under which stood some old marble statues, weather-stained and soft of hue. The steady sun poured down on the sweet, bright place, and the scent of the flowers filled the air with fragrance, while a dove, hidden in some green towering tree, roo-hooed delicately, as though her little heart was filled with an indolent contentment.

The statue that stood nearest us attracted my attention. I cannot conceive what it was meant to represent. It was the figure of an old, bearded man, with a curious brimless hat on his head, and a flowing robe; in his hands he held and fingered some unaccountable object of a nondescript shape; and he had an unpleasant fixed smile, which he seemed to turn on us, as though he knew a secret connected with the garden which he might not reveal, and which if revealed would fill the hearers with a secret horror. I do not think that I have often seen a figure which affected me so disagreeably. He seemed to be saying that within this bright and fragrant place lay some tainted mystery which it were ill to tamper with. It was as though we opened a door out of some stately corridor, and found a strange, beast-like thing running to and fro in a noble room.

Well, I do not know! But it seems to me a type of many things, and I doubt not that the wise-hearted patrician, the former owner, who laid out the garden and set the statue in its place, did so with a purpose. It is for us to see that there lies no taint behind our pleasures; but even if this be not the message, the heart of the mystery, may not the figure stand perhaps for the end, the bitter end, which lies ahead of all, when the lip is silent and the eye shut, and the heart is stilled at last?

The quiet figure with its secret, wicked smile, somehow slurred for me the sunshine and the pleasant flowers, and I was glad when we turned away.--Ever yours,

T. B.


UPTON, June 11, 1904.


DEAR HERBERT,--Yes, I am sure you are right. The thing I get more and more impatient of every year is conventionality in every form. It is rather foolish, I am well aware, to be impatient about anything; and great conventionality of mind is not inconsistent with entire sincerity, for the simple reason that conventionality is what ninety-nine hundredths of the human race enjoy. Most people have no wish to make up their own minds about anything; they do not care to know what they like or why they like it. This is often the outcome of a deep-seated modesty. The ordinary person says to himself, "Who am I that I should set up a standard? If all the people that I know like certain occupations and certain amusements, they are probably right, and I will try to like them too." I don't mean that this feeling is often put into words, but it is there; and there is for most people an immense power in habit. People grow to like what they do, and seldom inquire if they really like it, or why they like it.

Of course, to a certain extent, conventionality is a useful, peaceful thing. I am not here recommending eccentricity of any kind. People ought to fall in simply and quietly with ordinary modes of life, dress, and behaviour; it saves time and trouble; it sets the mind free. But what I rather mean is that, when the ordinary usages of life have been complied with, all sensible people ought to have a line of their own about occupation, amusements, friends, and not run to and fro like sheep just where the social current sets. What I mean is best explained by a couple of instances. I met at dinner last night our old acquaintance, Foster, who was at school with us. He was in my house; I don't think you ever knew much of him. He was a pleasant, good-humoured boy enough; but his whole mind was set on discovering the exact code of social school life. He wanted to play the right games, to wear the right clothes, to know the right people. He liked being what he called "in the swim." He never made friends with an obscure or unfashionable boy. He was quite pleasant to his associates when he was himself obscure; but he waited quietly for his opportunity to recommend himself to prominent boys, and, when the time came, he gently threw over all his old companions and struck out into more distinguished regions. He was never disagreeable or conceited; he merely dropped his humble friends until they too were approved as worthy of greater distinction, and then he took them up again. He succeeded in his ambitions, as most cool and clear-headed persons do. He became what would be called very popular; he gave himself no airs; he was always good company; he was never satirical or critical. The same thing has gone on ever since. He married a nice wife; he secured a good official position. Last night, as