The Book of Herbs by Rosalind Northcote (christmas read aloud txt) 📕
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[67] Sir H. Nicholas. “History of the Orders of Knighthood of the British Empire.”
[68] “History of the Most Noble Order of the Garter.”
[69] “Theater of Honour.” 1623.
It is perhaps not very well known that there was once a French Order of the Thistle, or, as it was sometimes called, “Order of Bourbon.” It was instituted by Louis II., third Duke of Bourbon, surnamed the Good Duke, and it consisted six and twenty knights,[70] each of whom “wore a Belt, in which was embroydered the word Esperance in capital letters; it had a Buckle of Gold at which hung a tuft like a Thistle; on the Collar also was embroydered the same word Esperance, with Flowers de Luce of Gold from which hung an Oval, wherein was the Image of the Virgin Mary, entowered with a golden sun, crowned with twelve stars of silver and a silver crescent under her feet; at the end of the Oval was the head of a Thistle.”
[70] Ross. “View of all Religions,” 1653.
There are other Orders called after flowers, or of which flowers form the badge. Several of the “Christian Orders of Knighthood”—orders instituted for some religious or pious purpose—bore lilies among their tokens, and flowers-de-luce appeared in many. The Order of the Lily or of Navarre was instituted by Prince Garcia in 1048. The Order of the Looking-Glass of the Virgin Mary was created by “Ferdinand, the Infant of Castile, upon a memorable victory he had over the Moors. The Collar of this Order was composed of Bough-pots, full of Lillies, interlaced with Griffons.” Ross and Favyn give most curious accounts of the Order “De la Sainte Magdalaine.” This was instituted by a Noble Gentleman of France, who is alternately called John Chesnil or Sieur de la Chapronaye, “Out of a godly Zeal to reclaim the French from their Quarrels, Duels and other sins.... The Cross of the Order had at three ends, three Flowers-de-Luce; the Cross is beset with Palms to shew this Order was instituted to encourage Voyages to the Holy Land, within the Palms are Sunbeams and four Flowers-de-Luce to shew the glory of the French Nation.” They had a house allotted them near Paris, “wherein were ordinarily five hundred Knights, bound to stay there during two years’ probation.... The Knights that live abroad shall meet every year at their house called the lodging Royal on Mary Magdalene’s Festival Day.” The Lay Brothers were to be of good family; the Vallets des Chevaliers, of “honestes Familles d’Artisans et Mecaniques.” Their garb was carefully ordered, and they were to take the same vows as their master. Other elaborate arrangements were made—“But this Order, as it began, so it ended in the person of Chesnil.” One’s breath is taken away, as when, in a dream, one falls and falls to immense depths and awakes with a sudden shock! Francis, Duke of Bretaigne, created the Order of Bretaigne: “This Order consisteth of five and twenty Knights of the Ears of Corn, so called to signifie that Princes should be careful to preserve Husbandry.” Favyn, however, finds a much more romantic origin for the name, and tells a long story of a dispute among the gods as to the thing most essential to “les Humains.” After lengthy argument, “de sorte que Jupiter toujours favorisant les Dames,” he declared victory to rest with Ceres, to whose verdict that of Minerva was joined (Minerva had pleaded the Ox), and so they both triumphed over the others.
In Amsterdam, a literary guild was once named after a herb, and was called the White Lavender Bloom. Herbs have not appeared on many signboards, but in 1638 the marigold was the sign of “Francis Eglisfield, a bookseller in St Paul’s churchyard,”[71] as it still is of Child’s Bank—and several signs of the “Rosemary Branch” have been known.
[71] “The History of Signboards.”
The Blessed Thistle was a much prized herb, and its cousin, the Spear Thistle, makes a game for Scotch children; it is sometimes called “Marian,” and when the flower-heads have turned to “blow-balls” the children puff away the down and call:—
One o’clock, two o’clock, it’s time we were away.”
Dandelions are still commoner toys.
Grimmer associations are tied up with the bouquet presented to Judges at the Assizes, for originally this bouquet was a bunch of herbs, given to him to ward off the gaol-fever, that was cheerfully accepted as a matter of course for prisoners. Thornton, writing in 1810, says of Rue, that it is “supposed to be antipestilential” and hence our benches of judges are “regaled” with its unpleasing odour. Lupines are not properly to be included here, but Parkinson must be quoted as to a curious use of their seeds. In Plautus’ days, “they were used in Comedies instead of money, when in any scene thereof there was any show of payment.” One is glad he condescends to tell us this detail of ancient stage-plays. Among herbs used for nosegays he mentions Basil, Sweet Marjoram, Maudeline and Costmary, and evidently contemplates their being worn for ornament, and speaking of the prickly strawberry remarks it is “fit for a Gentlewoman to weare on her arme, etc., as a raritie instead of a flower.” Scents were more perpetually to be obtained by carrying a pomander, which was originally an orange stuffed with spices, and thought also to be good against infection. Cardinal Wolsey is described as carrying a “very fair orange, whereof the meat or substance was taken out and filled up again with part of a sponge whereon was vinegar, and other confection against the pestilential airs”; evidently some alexiphar-mick, which he “smelt unto” when going into a crowded chamber. Drayton says, in speaking of a well dedicated to St Winifred:—
Against infectious damps, for pomander to wear.
Polyolbion.
The pomander developed into being a little scent-case, elaborately made. Mr Dillon describes a silver one of the sixteenth century which he saw in a collection. It was made to be hung by a chain from the girdle, and though “no larger than a plum, contains eight compartments inscribed as follows: ambra, moscheti (musk), viola, naransi (orange), garofalo (gillyflowers), rosa, cedro, jasmins.” Sweet-scented plants were reduced to “sweete pouthers,” and many were distilled into “sweete waters” and “sweete washing waters,” or helped to make “washing balls.” Orange-flower water is spoken of as “a great perfume for gloves, to wash them, or instead of Rose-water,” and less expensive distillations must have contented more economical housewives. Parkinson tells us of sweet marjoram being put into “sweete bags,” and costmary flowers and lavender tied up in small bundles for their “sweet sent and savour.” Regarding “sweet water” there is a delightful description in Ben Jonson’s Masque Chloridia, “Enter Rain, presented by five persons... their hair flagging as if they were wet, and in the hands, balls full of sweet water, which as they dance, sprinkle all the room.”
The following entry is made among “Queen Elizabeth’s Annual Expences”:—
Makers of hearb bowres and planters of trees Fee, £25 Stillers of Waters „ 40 John Kraunckwell and his wife, 1584.Peck’s Desiderata.
These offices must have been of considerable importance, for when money went much further than it does nowadays, an annual fee of £40 for “stilling waters” was a high one.
To hideous winter, and confounds him there;
Sap check’d with frost, and lusty leaves quite gone,
Beauty o’ershow’d, and bareness everywhere.
Then, were not summer’s distillation left,
A liquid prisoner pent in walls of glass,
Beauty’s effect with beauty were bereft,
Nor it, nor no remembrance what it was.
But flowers distill’d, though they with winter meet
Lese but their show; their substance still lives sweet.
Sonnet V.—Shakespeare.
Among some charming recipes Mrs Roundell gives a charming one for “Dorothea Roundell’s Sweet-Jar.” But, perhaps, even sweeter is the next recipe, called simply Sweet-Jar.
Sweet-Jar.“½ lb. bay salt, ¼ lb. salt-petre and common salt, all to be bruised and put on six baskets of rose-leaves, 24 bay leaves torn to bits, a handful of sweet myrtle leaves, 6 handfuls of lavender blossom, a handful of orange or syringa blossoms, the same of sweet violets, and the same of the red of clove carnations. After having well stirred every day for a week, add ½ oz. cloves, 4 oz. orris root, ½ oz. cinnamon, and two nutmegs all pounded; put on the roses, kept well covered up in a china jar and stirred sometimes.” The recipe of a delicious Pot Pourri made in a country house in Devonshire has also been very kindly sent me:—
Pot Pourri.“Gather flowers in the morning when dry and lay them in the sun till the evening.
Roses. Orange flowers. Jasmine. Lavender. Thyme. - In smaller quantities. Marjoram. Sage. Bay.“Put them into an earthen wide jar, or hand basin, in layers. Add the following ingredients:—
6 lbs. vi. Bay Salt. ℥ iv. Yellow Sandal Wood. ℥ iv. Acorus Calamus Root. ℥ iv. Cassia Buds.
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