Books and Persons by Arnold Bennett (english reading book .TXT) 📕

the following items:

An extract from an article in the _Fortnightly Review_.

An extract from "Man and Superman."

An article in favour of freedom of the Press reprinted from the Boston's _Woman's Journal_.

An article by Lady Florence Dixie reprinted from a Scottish county paper.

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On one occasion the editor of _Lucifer_ had occasion to mention that adultery and fornication had not been criminal offences in England since 1660. The authorities were so aghast at the idea of this information being allowed to creep out that they insisted on the passage being deleted. It was.

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Further. The Editor of an American paper, on it being suggested to him that he should reprint portions of a criticism of "Measure for Measure," by Mr. A.B. Walkley in the _Times_, refused to do so for fear of prosecution. Perhaps the most truly American instance of all is the misfortune that befell the Reverend Mabel McCoy Irwin. The excellent lady began to publish a paper advocating strict chastity for both sexes. It was excluded from the mails on the ground that no allusion to sex could be tolerated. I reckon this anecdote to be the most exquisitely perfect of all anecdotes that I have ever come across in the diverting history of moral censorships. There is a subtle flavour about that name, Mabel McCoy Irwin, which is indescribably apposite ... McCoy. It is a wonderful world! I am much indebted to an American correspondent for these delights.


BRIEUX

[_17 Feb. '10_]

I foresee a craze in this country for Brieux. I first perceived its coming one day during an intellectual meal in a green-painted little restaurant in Soho. Whenever I go into Soho I pass through experiences which send me out again a wiser man. On this occasion I happened to speak lightly of Brieux to a friend of mine, a prominent and influential member of the Stage Society--one of those men in London who think to-day what London will think to-morrow, and what Paris thought yesterday. He was visibly shocked by my tone. His invincible politeness withstood the strain, but the strain was terrible. From this incident alone I was almost ready to prophesy a Brieux craze in London. And now a selection of Brieux's plays is to be published in English in one volume, with a preface by Bernard Shaw. Within a fortnight of the appearance of the book the Brieux craze will exist in full magnificence. Leading articles will contain learned off-hand allusions to Brieux, Brieux and Shaw will be compared and differentiated, and Brieux will be the most serious dramatist in France. I doubt not that Mr. Shaw's preface will be a witty and illuminating affair, and that it will show me agreeable aspects of Brieux's talent which have hitherto escaped me; but if it persuades me that Brieux is an artistically serious dramatist worth twopence, then I will retire from public life and seek a post as third sub-editor on the _British Weekly_.

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Brieux is a man with moral ideas. I will admit even that he is dominated by moral ideas, which, if they are sometimes crude, are certainly righteous. He is a reformer and a passionate reformer. But a man can be a passionate reformer, with a marked turn for eloquence, and yet not be a serious dramatist. Dr. Clifford is a reformer; Mr. Henniker Heaton is a passionate reformer; and both are capable of literature when they are excited. But they are not dramatists. We still await Mr. Henniker Heaton's tragic fourth act about the failure of the negotiations for a penny post with France. Brieux is too violent a reformer ever to be a serious dramatist. Violent reformers are unprincipled, and the reformer in Brieux forces the dramatist in him to prostitution. The dramatist in him is not strong enough to resist the odious demands of the reformer: which fact alone shows how far he is from being a first-rate dramatist. As a dramatist Brieux is no stronger, no more sincere, no less unscrupulous, no less viciously sentimental, than the fashionable authors of the boulevard, such as Capus, Donnay, and the ineffable Bernstein, so adored in London. And it is as a dramatist that he must be judged. Of course, if you wish to judge him as a reformer, you must get some expert opinion about his subjects of reform. I fancy that you will end by discovering that as a reformer he must be considered just a little crude.

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I have seen most of Brieux's plays, and I have seen them produced under his own direction, so that I can judge fairly well what he is after on the stage. And I am bound to say that, with the exception of "Les Trois Filles de Monsieur Dupont" (which pleased me pretty well so far as I comprehended its dramatic intention), I have not seen one which I could refrain from despising. Brieux's plays always begin so brilliantly, and they always end so feebly, in such a wishwash of sentimentalism. Take his last play--no, his last play was "La Foi," produced by Mr. Tree, and I have not yet met even an ardent disciple of the craze who has had sufficient effrontery to argue that it is a good play. Take his last play but one, "Suzette"--or "Suzanne," or whatever its girl's name was--produced at the Paris Vaudeville last autumn. The first act is very taking indeed. You can see the situation of the ostracized wife coming along beautifully. The preparation is charming, in the best boulevard manner. But when the situation arrives and has to be dealt with--what a mess, what falseness, what wrenching, what sickly smoothing, what ranting, and what terrific tediousness! It is so easy to begin. It is so easy to think of a fine idea. The next man you meet in an hotel bar will tell you a fine idea after two whiskys--I mean a really fine idea. Only in art an idea doesn't exist till it is worked _out_. Brieux never (with the possible exception above mentioned) works an idea _out_. Because he can't. He doesn't know enough of his business. He can only do the easy parts of his business. Last autumn also, the Comedie Francaise revived "La Robe Rouge." The casting, owing to an effort to make it too good, was very bad; and the production was very bad, though Brieux himself superintended it. But, all allowances made for the inevitable turpitudes of this ridiculous national theatre, the was senile; it was done for! Certainly it exposes the abuses of the French magistrature, but at what cost of fundamental truth! The melodramatic close might have been written in the Isle of Man.

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Take the most notorious of all his plays, "Les Avaries." It contains an admirable sermon, a really effective sermon, animated by ideas which I suppose have been in the minds of exceptionally intelligent men for a hundred years or so, and which Brieux restated in terms of dramatic eloquence. But the sentimentality of the end is simply base. The sentimentality of another famous play, "Maternite," is even more deplorable.

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It is said that Brieux's plays make you think. Well, it depends who you are. No, I will admit that they have several times made me think. I will admit that, since I saw "Les Avaries," I have never thought quite the same about syphilis as I did before. But what I say is that this has nothing to do with Brieux's position as a dramatist. Brieux could have written a pamphlet on the subject of "Les Avaries" which would have impressed me just as much as his play (I happened to read the play before I witnessed it). Indeed, if he had confined himself to a pamphlet I should have respected him more than I do. Brieux has never sharpened my sense of beauty; he has never made me see beauty where I had failed to see it. And this is what he ought to have done, as a serious dramatist. He is deficient in a feeling for beauty; he is deficient in emotion. But that is not the worst of him. Mr. Shaw is deficient in these supreme qualities. But Mr. Shaw is an honest playwright. And Brieux (speaking, of course, in a sense strictly artistic) is not. That he is dishonest in the cause of moral progress does not mitigate his crime. Zealots may deny this as loudly as they please. Nothing can keep Brieux's plays alive; they are bound to go precisely where the plays of Dumas _fils_ have gone, because they are false to life. I do not expect to kill the oncoming craze, but I will give it no quarter.


C.E. MONTAGUE

[_10 Mar. '10_]

I have read Mr. C.E. Montague's "A Hind Let Loose" (Methuen, 6s.), and I am not going to advise any one to follow my example. I do not desire to prejudice his circulation, but I have my conscience to consider. This is not a book for the intelligent masses; it would be folly to recommend it to them. It is for the secretly arrogant few, those who really do "know that they are august" within, whatever garment of diffident and mild modesty they may offer to the world. Only those few can understand it. All admiration other than theirs will be either ignorant or dog-like--or both. Everybody on the Press will say that "A Hind Let Loose" is a novel about journalism. It is not. Journalism is merely the cloak hanging windily about it, as her cloak hung about Mrs. Colum Fay. It is a novel about the pride of the Ego. It is the fearful and yet haughty cry of originality against the vast tendency of the age, which tendency is that people should live in the age as in an intellectual barracks. Hedlum, the conversational clubman and successful barrister, is the real villain of the story, though he appears but for a moment, "Hedlum would take up all that was current, trim it and pare its nails, and give it his blessing and send it out into the world to get on, and it did famously. You felt that if it was not true then the fault was truth's; there must be some upper order of truth, not universally known, to which he had conformed and to which the facts, in the vulgar sense, could not have been loyal. All of him helped the effect. He was of the settled age--fifty or so--handsome, with the controlled