The Upton Letters by Arthur Christopher Benson (feel good novels .TXT) 📕

on the last. There is a wider, larger, freer conception of life; more reality, more humanity, as well as more artistic handling; and they are worth careful reading; I shall certainly include one or two in my consignment.

George Moore seems to me to be one of the best writers on the stage. Esther Waters, Evelyn Innes, and Sister Theresa, are books of the highest quality. I have a sense in these books of absolute reality. I may think the words and deeds of the characters mysterious, surprising, and even sometimes disgusting; but they surprise and disgust me just as the anomalies of human beings affect me. I may not like them, but I do not question the fact that the characters spoke and behaved as they are supposed to behave. Moreover, Evelyn Innes and Sister Theresa are written in a style of matchless lucidity and precision; they have passages of high poetry. Old Mr. Innes, with his tiresome preoccupations, his pedantic taste, his mediaeval musical instruments, affects me exactly as an unrelenting idealist does in actual life. The mystical Ulick has a profound charm; the Sisters in the convent, all preoccupied with the same or similar ideas, have each a perfectly distinct individuality. Evelyn herself, even with all her frank and unashamed sensuality, is a deeply attractive figure; and I know no books which so render the evasive charm of the cloistered life. But George Moore has two grave faults; he is sometimes vulgar and he is sometimes brutal. Evelyn's worldly lover is a man who makes one's flesh creep, and yet one feels he is intended to represent the fascination of the world. Then it does not seem to me to be true realism to depict scenes of frank animalism. Such things may occur; but the actors in such a carnival could not speak of them, even to each other; it may be prudish, but I cannot help feeling that one ought not to have represented in a book what could not be repeated in conversation or depicted in a picture. One may be plain-spoken enough in art, but one ought not to have the feeling that one would be ashamed, in certain passages, to catch the author's eye. If it were not for these lapses, I should put George Moore at the head of all contemporary novelists; and I am not sure that I do not do so as it is. Do give them another trial; I always thought you were too easily discouraged in your attempt to grapple with his books; probably my admiration for them only aroused your critical sense; and I admit that there is much to criticise.

Then there is another writer, lately dead, alas, whose books I used to read with absorbing interest, George Gissing. They had, when he treated of his own peculiar stratum, the same quality of hard reality which I value most of all in a work of fiction. The actors were not so much vulgar as underbred; their ambitions and tastes were often deplorable. But one felt that they were real people. The wall of the suburban villa was gently removed, and the life was before your eyes. The moment he strayed from that milieu, the books became fantastic and unreal. But in the last two books, By the Ionian Sea and the Papers of Henry Rycroft, Gissing stepped into a new province, and produced exquisitely beautiful and poetical idealistic literature.

Thomas Hardy is a poetical writer. But his rustic life, dreamy, melancholy, and beautiful as it is, with the wind blowing fragrant out of the heart of the wood, or the rain falling on the down, seems to me to be no more real than the scenes in As You Like It or The Tempest. The figures are actors playing a part. And then there is through his books so strong a note of sex, and people under the influence of passion seem to me to behave in so incomprehensible a way, in a manner so foreign to my own experience, that though I would not deny the truth of the picture, I would say that it is untrue for me, and therefore unmeaning.

I have never fallen under the sway of Rudyard Kipling. Whenever I read his stories I feel myself for the time in the grip of a strong mind, and it becomes a species of intoxication. But I am naturally sober by inclination, and though I can unreservedly admire the strength, the vigour, the splendid imaginativeness of his conceptions, yet the whole note of character is distasteful to me. I don't like his male men; I should dislike them and be ill at ease with them in real life, and I am ill at ease with them in his books. This is purely a matter of taste; and as to the animal stories, terrifically clever as they are, they appear to me to be no more true to life than Landseer's pictures of dogs holding a coroner's inquest or smoking pipes. The only book of his that I re-read is The Light that Failed, for its abundant vitality and tragicalness; but the same temperamental repugnance overcomes me even there.

For pure imagination I should always fly to a book by H. G. Wells. He has that extraordinary power of imagining the impossible, and working it out in a hard literal way which is absolutely convincing. But he is a teller of tales and not a dramatist.

Well, you will be tired of all these fussy appreciations. But what one seems to miss nowadays is the presence of a writer of superlative lucidity and humanity, for whose books one waits with avidity, and orders them beforehand, as soon as they are announced. For one thing, most people seem to me to write too much. The moment a real success is scored, the temptation, no doubt adroitly whispered by publishers, to produce a similar book on similar lines, becomes very strong. Few living writers are above the need for earning money; but even that would not spoil a genius if we had him.

These writers whom I have mentioned seem to me all like little bubbling rivulets, each with a motion, a grace, a character of its own. But what one craves for is a river deep and wide, for some one, with a great flood of humanity like Scott, or with a leaping cataract of irrepressible humour like Dickens, or with a core of white-hot passion like Charlotte Bronte, or a store of brave and wholesome gaiety and zest, such as Stevenson showed.

Well, we must wait and hope. Meanwhile I will write to my great book-taster; one of the few men alive with great literary vitality, who has never indulged the temptation to write, and has never written a line. I will show him the manner of man you are, and a box of bright volumes shall be packed for you. The one condition is that you shall write me in return a sheet of similar appreciations. The only thing is to know what one likes, and strike out a line for oneself; the rest is mere sheep-like grazing--forty feeding like one.--Ever yours,

T. B.


ASHFIELD, SETTLE, Sept. 4, 1904.


DEAR HERBERT,--I have been reading FitzGerald's pretty essay Euphranor. It is Platonic both in form and treatment, but I never feel that it is wholly successful. Most of the people who express admiration for it know nothing of the essay except a delicious passage at the end, like a draught of fragrant wine, about the gowned figures evaporating into the twilight, and the nightingale heard among the flowering chestnuts of Jesus. But the talk itself is discursive and somewhat pompous. However, it is not of that that I wish to speak, it is rather of the passage from Digby's Godefridus which is read aloud by the narrator, which sets out to analyse the joyful and generous temperament of Youth. "They [the young] are easily put to Shame" (so runs the script), "for they have no resources to set aside the precepts which they have learned; and they have lofty souls, for they have never been disgraced or brought low, and they are unacquainted with Necessity; they prefer Honour to Advantage, Virtue to Expediency; for they live by Affection rather than by Reason, and Reason is concerned with Expediency, but Affection with Honour."

All very beautiful and noble, no doubt; but is it real? was I, were you, creatures of this make? Could these fine things have been truthfully said of us? Perhaps you may think it of yourself, but I can only regretfully say that I do not recognise it.

My boyhood and youth were, it seems to me, very faulty things. My age is faulty still, more's the pity. But without any vain conceit, and with all the humility which is given by a knowledge of weakness, I can honestly say that in particular points I have improved a little. I am not generous or noble-hearted now; but I have not lost these qualities, for I never had them. As a boy and a young man I distinctly preferred Advantage to Honour; I was the prey of Expediency, and seldom gave Virtue a thought. But since I have known more of men, I have come to know that these fine powers, Honour and Virtue, do bloom in some men's souls, and in the hearts of many women. I have perceived their fragrance; I have seen Honour raise its glowing face like a rose, and Virtue droop its head like a pure snowdrop; and I hope that some day, as in an early day of spring, I may find some such tender green thing budding in the ugly soil of my own poor spirit.

Life would be a feeble business if it were otherwise; but the one ray of hope is not that one steadily declines in brightness from those early days, but that one may learn by admiration the beauty of the great qualities one never had by instinct.

I see myself as a boy, greedy, mean-spirited, selfish, dull. I see myself as a young man, vain, irritable, self-absorbed, unbalanced. I have not eradicated these weeds; but I have learnt to believe in beauty and honour, even in Truth. . . .--Ever yours,

T. B.


MONK'S ORCHARD, UPTON, Sept. 13, 1904.


DEAR HERBERT,--I have just come back after a long, vague holiday, feeling well and keen about my work. The boys are not back yet, and I have returned to put things ready for next half. But my serene mood has received a shock this morning.

I wonder if you ever get disagreeable letters? I suppose that a schoolmaster is peculiarly liable to receive them. The sort of letter I mean is this. I come down to breakfast in good spirits; I pick up a letter and open it, and, all of a sudden, it is as if a snake slipped out and bit me. I close it and put it away, thinking I will read it later; there it lies close by my plate, and takes away the taste of food, and blots the sunshine. I take it upstairs, saying that it will want consideration. I finish my other letters, and then I take it out again. Out comes the snake again with a warning hiss; but I resist temptation this time, read it through, and sit staring out of the window. A disagreeable letter from a disagreeable man, containing anxious information, of a kind that I cannot really test. What is the best way to deal with it? I know by experience; answer it at once, as dispassionately as one can; extract from it the few grains of probable truth it holds, and keep them in