The Philosophical Letters by Friedrich Schiller (ebook reader for surface pro txt) 📕

race to remote ages; add that this truth condemns its confessor to death; that this truth can only be proved and believed if he dies. Conceive this man gifted with the clear all-embracing and illumining eye of genius, with the flaming torch of enthusiasm, with all the sublime adaptations for love; let the grand ideal of this great effect be presented to his soul; let him have only an obscure anticipation of all the happy beings he will make; let the present and future crowd at the same time into his soul; and then answer me, - does this man require to be referred to a future life?

The sum of all these emotions will become confounded with his personality; will flow together in his personal identity, his I or Ego. The human race he is thinking of is himself. It is a body, in which his life swims forgotten like a blood-drop, forgotten, but essential to the welfare of the economy; and how quickly and readily he will shed it to secure his health.


GOD.

All perfections in the universe are united in God. God and nature are two magnitudes which are quite alike. The whole sum of harmonic activity which exists together in the divine substance, is in nature the antitype of this substance, united to incalculable degrees, and measures, and steps. If I may be allowed this expressive imagery, nature is an infinitely divided God.

Just as in the prism a white ray of light is split up into seven darker shades of color, so the divine personality or Ego has been broken into countless susceptible substances. As seven darker shades melt together in one clear pencil of light, out of the union of all these substances a divine being would issue. The existing form of nature's fabric is the optical glass, and all the activities of spirits are only an endless play of colors of that simple divine ray. If it pleased Omnipotence some day to break up this prism, the barrier between it and the world would fall down, all spirits would be absorbed in one infinite spirit, all accords would flow together in one common harmony, all streams would find their end in the ocean.

The bodily form of nature came to pass through the attractive force of the elements. The attraction of spirits, varied and developed infinitely, would at length lead to the cessation of that separation (or may I venture the expression) would produce God. An attraction of this kind is love.

Accordingly, my dear Raphael, love is the ladder by which we climb up to likeness to God. Unconsciously to ourselves, without laying claim to it, we aim at this.

Lifeless masses are we, when we hate;
Gods, when we cling; in love to one another,
Rejoicing in the gentle bond of love.
Upwards this divinest impulse holdeth sway
Through the thousandfold degrees of creation
Of countless spirits who did not create.

Arm-in-arm, higher and still higher,
From the savage to the Grecian seer,
Who is linked to the last seraph of the ring,
We turn, of one mind, in the same magic dance,
Till measure, and e'en time itself,
Sink at death in the boundless, glowing sea.

Friendless was the great world's blaster;
And feeling this, he made the spirit world
Blessed mirrors of his own blessedness!
And though the Highest found no equal,
Yet infinitude foams upward unto Him
From the vast basin of creation's realm.

Love is, Raphael, the great secret that can restore the dishonored king of gold from the flat, unprofitable chalk; that can save the eternal from the temporal and transient, and the great oracle of duration from the consuming conflagration of time.

What does all that has been said amount to?

If we perceive excellence, it is ours. Let us become intimate with the high ideal unit, and we shall be drawn to one another in brotherly love. If we plant beauty and joy we shall reap beauty and joy. If we think clearly we shall love ardently. "Be ye perfect, as your Father in heaven is perfect," says the Founder of our Faith. Weak human nature turned pale at this command, therefore He explained himself in clearer terms: "Love one another!"

Wisdom, with thy sunlike look,
Awful goddess! turn thee back,
And give way to Love;
Who before thee went, with hero heart,
Up the steep and stormy path
To the Godhead's very throne;
Who, unveiling the Holiest,
Showed to thee Elysium
Through the vaulted sepulchre.
Did it not invite us in?
Could we reach immortality -
Or could we seek the spirit
Without Love, the spirit's master?
Love, Love leadeth only to Nature's Father,
Only love the spirits.

I have now given you, Raphael, my spirit's confession of faith - a flying outline of the creation I have undertaken. As you may perceive, the seed which you scattered in my soul took root. Mock, or rejoice, or blush at your scholar, as you please. Certain it is this philosophy has ennobled my heart, and extended and beautified the perspective of my life. It is possible, my excellent friend, that the entire structure of my conclusions may have been a baseless and visionary edifice. Perhaps the world, as I depicted it, nowhere exists, save in the brain of your Julius. Perhaps, after the lapse of thousands on thousands of years, when the wiser Judge promised in the future, sits on the judgment-seat, at the sight of the true original, filled with confusion, I should tear in pieces my schoolboy's design. All this may happen - I expect it; and even if not a vestige of reality is found in my dream, the reality will fill me with proportionately greater delight and wonder. Ought my ideas to be more beautiful than those of the Creator? How so? Could we tolerate that His exalted artistic structure should fall beneath the expectations of a mortal connoisseur? This is exactly the fiery probation of His great perfection, and the sweetest triumph for the Exalted Spirit, that false conclusions and deception do not injure His acknowledgment; that all tortuous deviations of the wandering reason at length strike into the straight road of everlasting truth; that all diverging arms and currents ultimately meet in the main stream. What an idea, Raphael, I form of the Great Artist, who, differently travestied in a thousand copies, still retains identical features in all this diversity, from which even the depreciating hand of a blunderer cannot remove admiration.

Moreover, my representation may certainly be fallacious, wholly an invention, - nay, I am persuaded that it must necessarily be so; and yet it is possible that all results of this may come to pass. All great sages are agreed that our whole knowledge moves on ultimately to a conventional deception, with which, however, the strictest truth can co-exist. Our purest ideas are by no means images of things, but only their signs or symbols determined by necessity, and co-existing with them.

Neither God, nor the human soul, nor the world are really what we consider them. Our thoughts of these are only the endemic forms in which the planet we inhabit hands them to us. Our brain belongs to this planet; accordingly, also, the idioms of our ideas, which are treasured up in it. But the power of the soul is peculiar, necessary, and always consistent: the capricious nature of the materials through which it finds expression changes nothing in the eternal laws, as long as this capriciousness does not stand in contradiction with itself, and so long as the sign remains true to the thing it designates. As the thinking power develops the relations of the idioms, these relations of things must also really be present in them. Therefore, truth is no property of the idioms, but of the conclusion; it is not the likeness of the sign with the thing signified, of the conception with the object; but the agreement of this conception with the laws of thought. In a similar manner, the doctrine of quantity makes use of cyphers which are nowhere present, except upon paper, and yet it finds with them what is present in the world of reality. For example, what resemblance is there between the letters A and B, the signs : and =, +, and -, and the fact that has to be ascertained? Yet the comet, foretold centuries before, advances from a remote corner of the heavens and the expected planet eclipses the disk at the proper time. Trusting to the infallibility of his calculation, the discoverer Columbus plunges into unknown regions of the sea to seek the missing other half of the known hemisphere - the great island of Atlantis - to fill up a blank in his geographical map. He found this island of his paper calculation, and his calculation was right. Would it have been less great if a hostile storm had shattered his fleet or driven it back? The human mind makes a similar calculation when it measures the super-sensual by means of the sensible, and when mathematics applies its conclusions to the hidden physics of the superhuman. But the last test of its calculations is still wanting, for no traveller has come back from that land to relate his discovery. Human nature has its proper bounds, and so also has the individual. We will give each other mutual comfort respecting the former: Raphael will concede this to the boyish age of his Julius. I am poor in conceptions, a stranger in many branches of knowledge which are thought to be essential in inquiries of this nature. I have not belonged to any philosophical school, nor have I read many printed books. It may quite well be that I occasionally substitute my fancies in the place of stricter logical proofs, that I mistake the rush of my blood or the hopes of my heart for sound wisdom; yet, my dear friend, you must not grudge me the moments I have thus lost. It is a real gain for universal perfection: it was the provision of the Wisest Spirit that the erring reason should also people the chaotic world of dreams, and make fruitful even the barren ground of contradiction. It is not only the mechanical artist who polishes the rough diamond into a brilliant whom we ought to value, but also that one who ennobles mere ordinary stones by giving them the apparent dignity of the diamond. The industry displayed in the forms may sometimes make us forget the massive truth of the substance. Is not every exercise of the thinking power, every sharpening of the edge of the spirit, a little step towards its perfection; and every perfection has to obtain a being and substantial existence in a complete and perfect world. Reality is not confined to the absolutely necessary; it also embraces the conditionally necessary: every offspring of the brain, every work elaborated by the wit, has an irresistible right of citizenship in this wider acceptation of creation. In the measureless plan of nature no activity was to be left out, no degree of enjoyment was to be wanting in universal happiness. The great Inventive Spirit would not even permit error to be wasted, nor allow this wide world of thought