Wisdom's Daughter by H. Rider Haggard (read the beginning after the end novel TXT) 📕

new thought thrilled my soul. If this strange tale were true; if indeed here on earth there could be found such a door leading to the divine, why should I not pass it and become as are the gods? Only I did not believe that it was true.

“Surely you have dreamed in your loneliness, my Father,” I said. “But know that if you did not dream, if it were true, I, Ayesha, should be minded to wear that robe of life eternal. Why not, O Prophet?”

“Because, Ayesha, the man or woman who dared to eat of this fruit forbidden to their race here on earth, where death is decreed for all, would be a man or woman who dared to enter into hell.”

“I think otherwise, Prophet Noot, I think that this man or woman would enter into glory and become the ruler of the world,” I answered, and as I spoke the words my eyes flashed and my breast heaved.

“Not so, Ayesha, since from that fatal peak of pride Heaven will beat back all human feet. Oh, hearken to me and purge your soul of the madness of this desire by which I see already it is possessed. It was laid upon me to reveal this secret to you, which I think was given me for that very purpose, so that you might show your greatness by rejecting it, the deadliest bribe that the god of Ill ever offered to mortal woman.”

“Or perchance by accepting it, Master!”

“Nay, nay! Bethink you. Is the world a fit place for the undying? Moreover, this secret that I guard is but the world’s spirit, not that of immortality; the hidden force from which our earth draws its strength, but which will perish with the earth, as it must do upon a day still hidden in the deeps of time. The drinker of that cup therefore would become, not eternal, but long-lived only, destined to perish at last with this passing star. For him death would not be destroyed, it would only be delayed, waiting ever to snare him in the end. Meanwhile he must endure desolate and alone, watching the generations pass one by one to their appointed rest; while, filled perchance with fearful appetites which he must know eternally and yet remain unsatisfied, he stands but as a frozen rock upon the plain, wearing a human shape, yet alien to mortality, though still torn by its ambitions, its loves, its hates, its hopes, its fears, and waiting terrified for that predestined moment when this globe shall crumble and death shall devour it and him.

“I am old, I am feeble, my hour is well nigh done, I pass to my repose in Heaven. Ayesha, I have no strength to stay your feet, if you elect to drink this cup my weak hand cannot dash it from your lips. Yet as one who has taught and loved you, as one to whom the gods have given wisdom, I pray you to thrust aside this great temptation. As our faith teaches truly, already your spirit is immortal and has its home prepared above. Desire not, therefore, to perpetuate your flesh, since if you do, Ayesha, I tell you that you will become but as a painted mummy in a tomb, simulating life, yet dead and cold within. Swear to me, Daughter, that you will lock this knowledge in your heart and thrust the poison from your lips.”

“You speak wisely,” I answered, “aye, as one inspired by the truth, and though I take no oaths, it is my purpose to do your will. Yet, Father, what is this secret? Having told me so much, tell all, lest I should go to discover it for myself.”

“Daughter, near to this ancient city, amid the mountain cliffs, deep in the bowels of the rocks burns a travelling fire which is the very soul of the world, the flaming heart that gives it life. Yet this fire is no fire, but rather the essence of existence, and he who bathes in it will be filled with that essence and endure while it endures.”

“Perchance such a one might be destroyed by that fire,” I answered doubtfully.

“Daughter, I would that I could leave you thinking thus, for then a great fear would pass from me. But we who are the chief servants of Isis dare not hide the truth one from another, since to do so is to break our oaths. Moreover, in this matter I do not speak with my own voice, but with that of a Strength which is greater than I, to whom now I stand so near that almost it and I are one. Therefore to your eyes I must withdraw all veils, showing you what is, as it is, and not as I would have it be. Yonder fire will not destroy the mortal who finds the courage to stand in its raging path; it will give him life, and with it such strength, such beauty, and such wisdom as have never been the lot of man born of woman. Also it will give him such passions, such despairs, such unending woes as hitherto no mortal heart has known.

“There is the truth. Ask me not how it comes into my keeping and what that voice may be which is speaking it through my lips. A minute gone this truth was mine alone, or perchance mine and one other’s. Now it is yours also, and being yours, I pray to that Divine from which we come and whither we return again, that it may give you strength and the true wisdom, knowing all, to reject all, and turning aside from this glittering guerdon of enduring life, patiently to walk your human path to the end appointed to our human feet.”

“Will you show me this fire, Prophet?”

“Aye, if you will, for so I am commanded,” he answered faintly; “yet why look upon that which must excite desire?”

Then weariness overcame him and he sank down swooning, so that had I not caught him, he would have fallen.

Noot abode three days at Kôr and talked with me of many things, but at that time of the wonderful Secret of Life he spoke no more. As though by consent both of us let that matter lie awhile. For the rest there was much to say. I told him everything that had passed in Egypt and the outer world since long years before he had left me to sail down Nile, never to return. I told him how I had obeyed his last commands to the letter, and surrounded though I was by foes, had preserved the worship of Isis in her temple from season to season, celebrating her festivals in their appointed course, though I never dared to leave its walls.

“So, Ayesha,” he said when I had done, “while I have been a hermit here at Kôr, you have been a hermit at Memphis. Well, each of us has served the goddess as best might be, so may she reward us both according to our deserts, which doubtless are but small. And now my task is finished, but yours lies before you, seeing that you still have strength, even if your youth has gone.”

“Yes,” I answered somewhat bitterly, “mid-age has overtaken me, my youth has passed in the service of Heaven, and what has Heaven given to me after all my wars and strivings? Just this—that in a savage, desolate land among ruins and barbarians I must begin anew. I must restore a faith decayed, collect those barbarians into armies and order them, enact laws and cause them to be obeyed, fight battles, till lands, build ships and carry on commerce, collect revenues and spend them wisely, labour without cease day by day, finding but little rest at night because of the troubles that await the morrow. I must be at once a high-priestess, an oracle, a general, a law-giver, a judge, an architect, a land-tiller and a queen beneath an alien sky; without counsel, without friends, without love, without children to tend me in my age or to pile the earth upon my bones. Such is the lot that the goddess has given to her priestess Ayesha in payment of all her strivings.”

Thus I spoke bitterly enough, but Noot answered with a gentle smile,

“At least, Daughter, it might have been more evil. You have a planning and a thoughtful mind and here you can shape all things afresh to your desire. You love power and here you will be absolute, a very queen, you who cannot brook denial. Here there will be none to say you nay. You hate rivals who would rule alone. Here they will be lacking. You desire to remain celibate who are wed to the spirit. Here no more kings or others will come to trouble you, plotting to win your beauty. It has ever been your wish to commune with Nature and that Divine from which it springs; here in this deserted place is Nature’s very home and in solitude the Divine draws near to empty souls.

“Truly you should be thankful, therefore, whose prayers have been fulfilled, who have attained to all you sought, whose ambitions are satisfied and who in the holy calm and the healthful weariness that follows upon long-continued labours, at last when your task is done, will sink gently to the grave to seek their reward elsewhere. Soon, very soon, you will be as I am and when that day comes there will be an empty hermitage yonder where in darkness and in contemplation you can patiently await the end and those new endeavours which, after it, may be appointed to you elsewhere. For be sure of this, Ayesha—all existence is a ladder up which painfully and with many slips we must climb step by step.”

“And when we reach the top, what then, Master?”

“I do not know, Daughter, but I do know that if we fall to the bottom, all those steps must be climbed again, only this time the rungs of the ladder will be wreathed with thorns.”

“It seems that yonder hermitage of yours is no home of joy, my Father.”

“Nay, Daughter. It is a home of grief and of repentance. The joy lies beyond. Such are the philosophy of life and the teachings of all religion. Be sorrowful and afterward you will rejoice. Rejoice and afterward you will be sorrowful.”

“A sad philosophy, Prophet, and such lessons as slaves learn beneath the whip.”

“Aye, Ayesha, but one that must be endured, as, if they could speak, Tenes and Ochus and Nectanebes would tell you to-day.”

So he droned on who grew weak and senile, having become but the dry shell of a man, whence the sap had withered, like to a sterile nut indeed, from which, if it were sown, no shoot would spring. At length wearying of his melancholy talk, I fell to the thought of that Fire of Life raging in its eternal vigour beneath his hermitage, which, as he swore, would give unending beauty, youth, glory, and dominion to him who could find faith and courage to dare its terrors.

On the following day I accompanied Noot back to his hermitage for the quiet of which he seemed to yearn, so much so indeed that even for my sake whom he loved more than anything on earth and in whose fellowship he delighted, he would not be separated from it for another hour.

It was a rough journey that we made borne in litters to the foot of the great precipice which surrounds the plain of Kôr like to a measureless wall chiselled by Titans at the shaping of the world. We climbed up a cleft in that wall and entered a hidden fold of rock, invisible from below. Following this fold we came to the mouth of a cave. Here I noted that food was set in plenty by the dwellers in this land who revered Noot as a prophet and thus supplied him with his sustenance. Here also were torches which