Wisdom's Daughter by H. Rider Haggard (read the beginning after the end novel TXT) 📕

Isis chiefly after I met you, fair Daughter of Wisdom, and noted the deeds you did upon the ship Hapi, and to be short—whatever road you take is a good road for me. I know not whether you slew this Kallikrates, or whether he slew himself with his own sword, of which I noted the mark upon him, but if you offered him your love and he refused it then I hold that he deserved to die.

“For the rest, I am a merchant who take my gain where I can find it, and I know that you pay well. Therefore I follow your banner to the end, whether it lead me to the Heaven of Isis or to the Hades of my forefathers, where doubtless I shall meet Achilles and Hector and Odysseus and many another gallant seafaring warrior of whom our Homer sings. That place whither you wend is home enough for me, for in your palace I shall always find a chamber, and on your ship of state I shall always stand upon the poop, however far the voyage.”

Thus spoke that gay and cunning Greek, hiding the loyalty of his heart beneath his jesting words, and truly in that hour of deserted loneliness my gratitude went out toward him, as still it does to-day and will do for evermore. For though Philo would take a bribe where he could find it, as is the way of those who serve Fortune and must earn bread, still he was ever loyal to those he loved, and he loved me in that high fashion which is born of long service and of fellowship. When at length I come into my great inheritance, and rule otherwhere—as rule I shall—my first care shall be to reward Philo as he deserves, although once or more he did fill his pouch with the gold of Amenartas, or so I believe.

Yet at this time I only smiled at him and asked,

“These things being done, what of the Princess of Egypt? Let her speak her desire that I may fulfil it, if I can.”

“It is simple,” answered Amenartas, “that I may be rid of you, no less and no more. I would go hence to bear my child and to rear him to wreak vengeance on you for his father’s blood, O Witch of the Under-world, and until I die, to work and pray that the Furies may be your bedfellows, O murderess and thief of love.”

“Let these things befall as they are fated,” I answered very quietly. “The stage of doom is set and on it throughout the ages until the play ends at last, we, the puppets of Destiny, must act our appointed parts to a consummation that we cannot foresee. But how will it end, Lady Amenartas? You know not; nor do I, though already some master’s hand has writ the last scene upon his roll. Philo, it is my command that you lead Pharaoh’s child to the coast, or wherever she would go, that thence she may find her way to Greece or Egypt as Fortune may direct her. That done, return and make report to me. Farewell, Amenartas.”

“Fare ill, Witch,” she cried. “We part, but as I think, to meet again elsewhere, seeing that between you and me there is a score to settle.”

“Aye,” I answered gently enough. “Yet boast not, Amenartas, and be not too sure of anything, since when at length that sum is added up, who knows on which side the balance will be struck.”

“At least I know that the count will be long and that murder is a heavy weight in any scale,” she answered.

Then she went; they all went and left me alone brooding there upon the chair of state, in which I sat for the last time. The darkness closed about me, then came the twilight of the rising moon in whose soft rays I saw the figure of a man creeping toward me as a thief creeps.

“Who comes?” I asked.

“Beauteous Queen,” answered a thick voice, “it is I, Rames, the priest.”

“Speak on, Rames.”

“O most fair among women, if indeed you may be named woman, hear me. Those fools of priests and priestesses have thrown you from your place.”

“So you told me but now, Rames, nor can they be blamed.”

“So I told you because I must, not of my own will, and that which is done, cannot be undone. You are cast out and here in Kôr the worship of Isis is at an end, since who is there that can fill your throne? Yet, hearken, hearken! I cling to you, I worship you. I desire you to be my wife, O most lovely. Here together we will rule in Kôr and you shall be its Queen and goddess, and I will be its Captain. It is most wise that you should consent, O Lady divine.”

“Why is it wise, Rames?”

“Because, Lady, I can protect you. You know the sentence that goes out against those who break the rule of Isis. I say that it is already uttered against you. I say that those bigots seek to murder you. But if you take me as husband, then we will be beforehand with them and kill or drive them away. Yea, now that you are lonely and deserted, I shall be your sure shield.”

I heard and laughed aloud, and I think that this madman interpreted that laugh in a strange fashion. At least he threw himself upon me. He seized my hand and lifted it toward his lips, though by those lips it was never touched. For now rage took hold of me, such rage as had possessed my soul in the cave of the Fire of Life; rage and the desire of destruction, that with other evil gifts had come to me in the breath of the Fire.

“Accursed one!” I cried, “vile and insolent thief! Do you dare to touch me with your hand? Away with you to Set! Let the world know you no more!”

As the words passed my lips it seemed to me that from some strength within a withering flame leapt out of me and smote that man as the lightning smites. At the least he lifted his hands to his head; he reeled back, he fell, he groaned—he died.

Looking at him lying there in the moonlight, still and bereft of life, at the last I came to know full surely that henceforward I could slay with a thought, that I was the Lady of Death, and that such wrath as others express in words went forth from me with all the might of Heaven; moreover, that now this wrath rose suddenly and swiftly in me, easy to unchain, hard to hold. Yea, I was both a fury and a terror whom no man might cross or vex if he would continue to look upon the sun.

Philo came. He stared at me and at the dead Rames, then questioned me with his eyes.

“He would have laid hands on me, Philo, and I slew him,” I said.

“Then what he has earned, he has been paid,” answered Philo. “Yet, Queen, how did you slay him? I see no bruise or wound.”

“By a power that has come to me, Philo. I desired him dead and he died. That is all the tale.”

“A strange and a terrible power, Queen. Often when we are angry we wish that this one or that were dead—yet that they should forthwith die—! Henceforth you must watch your moods well, Daughter of Wisdom, since otherwise I think that you and I will soon be parted for, as I know, at times you are angry with me, and when next that chances I shall be sped.”

“Aye, Philo, so I have learned. I must watch my moods very well. Yet fear nothing, since never could I wish you dead.”

“Are you sure, Ayesha? Hearken. What was the crime of this poor wretch? Was it not that he, who hitherto had been a virtuous man, a good and earnest priest who never turned to look at woman, of a sudden went mad for love of you, and in his madness urged his suit—well, as men do when they have lost hold of the reins of reason, whereon you slew him? Now if men must die for such a crime, who is there that would live to grow old? I think that all of them would soon be driven to dwell in such a hermitage as that wherein the holy Noot sleeps to-night. Is it not true? I ask you who know the world.”

“It is true,” I answered.

“If so, Lady, I would ask another question. What was it that sent this man mad? Was it not the sight of such beauty as has never yet been known upon the earth? Which beauty, Ayesha, if I look upon it much longer, I think will send me mad also, or any other man. Daughter of Wisdom, such loveliness as you wear to-day is the greatest curse that the gods can grant to woman, because being above Nature, all Nature must obey its might. Daughter of Wisdom, henceforward you must veil your face from the eyes of men, or become the murderess of more ill-fated ones.”

“It seems that this is so,” I answered heavily. “I have desired beauty and beauty has come to me, but however great, all gifts are not good.”

“So I have heard philosophers preach in Greece, Lady, yet never did I know one of them to turn his back on any gift. Ayesha, hide those eyes of yours, hide them swiftly. While Rames lies there dead, love is frightened, but once his clay is gone, who knows? But I forgot, I came to warn you that a certain decree has been uttered against you, the same, Queen, that you have uttered against Rames, also to protect you, if I can.”

Now I laughed outright.

“Foolish man,” I said, “do you not yet understand that I cannot be killed or even harmed?”

“Ye Gods!” said Philo, holding up his hands in amazement. Then he was silent.

That night I slept by the cold shape of Kallikrates and oh! it was the most fearful of all nights that ever I had passed upon the earth. Evil, very evil were the dreams that came to me, if dreams they were. In them it seemed that Noot spoke with me. Nay, not Noot, but a flickering tongue of fire which I knew to be the spirit of Noot. Naught could I see save that burning tongue, and from it came terrible words.

“Daughter,” it said, “you have cast my counsels to the winds, you have betrayed your trust, you have broken my commands that I gave to you out of the wisdom that was given to me. You have entered the Fire that you were set to watch. You have been embraced by the Fire and received its gifts. Behold the first fruits of them. The man whom you would have taken lies dead at your side, and yonder in the temple court another lies dead also, who was good until your hell-granted beauty made him evil. The worship of Isis is destroyed in this land that now nevermore will become a nation great and strong and pure. The heart of Amenartas is broken, yet she will live on to beget avengers, one of whom will overtake you at the appointed time. In loneliness, in remorse, in utter desolation you must endure till the Fire dies that cannot die while the world is; seeking yet never finding, or finding but to lose again. Henceforth you are an alien to the kindly race of men, a beauteous terror that all must desire and yet all fear and hate. Ever that which you seek will flit before you like a wandering star which you may never overtake, and in following it you will bring death to thousands. Daughter, you are accursed.”

“Is there then no redemption?” I asked of Noot in my dream.

“Aye, Ayesha, when the world is redeemed, then