The Creation of God by Jacob Hartmann (most difficult books to read .txt) 📕

of a more refined character. They associated with it a tyranny and a persecution that fairly blackens the pages of history. All was done, however, for the sacred cause, with the cant, sanctimoniousness, greed, and selfishness that only the church and its saintly priests could be capable of. These self-styled divine organizations ever have been, and are even now, inimical to the best social interests of humanity. Their own aggrandizement was of greater importance to them than the welfare of the oppressed. They are the real promoters of class distinction. They are the promulgators of sectarian hate. They lessen the dignity of woman. They are the fomentors of prejudice and superstition. They are the supporters and sustainers of the opulent, the powerful, the wealthy and influential, to the detriment and debasement of the poor and more unfortunate classes. They are the actual enemies of virtue and simplicity of life—by their expensive church trappings, their gorgeous adornments, their costly decorations, their glaring exhibition, their glittering finery, their pompous display of church dress, their gilded magnificence, their showy grandeur, their ostentation and boastful ceremonies, overawing the senses, and subduing the humble, the ignorant, making them mentally more stupid, the slaves to a pernicious system of doctrine.

In ancient times, in the days of antiquity, the males were the chief worshipers. They were the privileged portion of the community, who assumed the duties to come in direct contact with all that was considered sacred, holy, or divine. Woman was considered as a defiled or polluted creature, unworthy or unfit to come within the sacred precincts of their temples or participate in any church affairs, or to minister in any of their ecclesiastical rites or ceremonies. Women had nothing to say. They have nothing to say to this day, in the Roman Catholic church especially, and in the orthodox Protestant denominations very little, because Paul lays down the law in Cor. xiv, 34: “Let your women keep silence in your churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.”

The sacred Christian view of woman is that she is an inferior creature. She is the slave, the plaything, the toy of pleasurable gratification. God himself so ordained it, when he created Adam out of the dust and Eve out of one of Adam’s ribs. That was the Chaldean mode of explaining her inferiority and of subjecting woman to man. These barbarians, first the Hebrews, and Christians later, did not think fit to place woman on a level with man. Therefore they placed her in the lower scale of creation as a servant and handmaid to man. The heathens, the Greeks especially, were more considerate, politer, and more refined towards women. Women were honored by them, which is evident from the composition of the council of Jupiter, the supreme divinity. This was composed of six gods, namely, Jupiter, Neptune, Mercury, Apollo, Mars, and Vulcan; and six goddesses, namely, Juno, Ceres, Vesta, Minerva, Diana, and Venus. To this assembly no other deities were admitted. There is some sense, reason, and humanity in this arrangement. It is very unlike the great masculine bully of a God, what Christians call sacred and scriptural Jehova, an intermeddling, sensual, beef-eating affair, who has sons and never tells any one where they came from, who the mother was (Gen. vi, 2): “And the sons of God,” etc. Vestal virgins were admitted by the Romans to their temples, thus showing that woman was honored. She was equally privileged with man to minister to the sacred offices of the gods. Civilization has advanced, progress has been made in the arts and sciences, the intellectual faculties are more developed, and to woman has been conceded her proper place among the learned and the more liberal portion of humanity. Intellectually no line of demarcation is drawn. Cultured brain is cultured brain, whether found in man or in woman. Both sexes stand on the same platform, on an equal footing, and they receive equal honor and recognition if the mental capacity is equal. What is the relation of woman to-day to the respective churches to which she may belong? Has the Roman Catholic church receded one step from her antiquated ecclesiastical position? Or have the orthodox Protestants? Not one step! Woman still holds the same degraded position in the Christian church as she did a thousand years ago. Circumstances have somewhat ameliorated the relative position of church and worshipers. Formerly the males were the principal church attenders and worshipers. In modern times it is the women who make the congregations. The male, if he attends, does so to please the female more than himself. Besides, the sexual attractions contribute very largely towards these Sunday entertainments. “Women” (says Maudsley, in his “Pathology of Mind,” ch. iv, page 143) “are naturally more prone to religious worship than man, and more apt to fall into a morbidly subjective habit, first, because of the preponderance of the affective life in them, and secondly, because they have not the distracting and correcting and intellectually hardening influences of outside interests and pursuits which men have. If unmarried women chance to come, as by reason of those conditions they are apt to do, under the ignorant and misapplied zeal of unwise priests who mistake for deep religious feeling what is really morbid self-feeling springing at bottom from unsatisfied instinct or other uterine action upon the mind, the mischief is greatly aggravated. It were well if those who make it their business to guide the consciousness of mankind through the manifold changes and chances of life were to be at the pains to inquire how much supposed religious feeling may be due to physiological causes, before they sanction or enjoin a repeated introspection of the feelings. He whose every organ is in perfect health knows not he has a body, and only becomes conscious that he has organs when something wrong is going on; in like manner a healthy mind in the sound exercise of the functions is little conscious that he has feeling, and only gets very self-conscious when there is something morbid in the processes of its activity. The ecstatic trances of such saintly women as Catherine de Sienne and St. Theresa, in which they believed themselves to be visited by their Savior and to be received as veritable spouses into his bosom, were, though they knew it not, little else than vicarious sexual orgasm; a condition of things which the intense contemplation of the naked male figure, carved or sculptured in all its proportions on the cross, is more fitted to produce in women of susceptible nervous temperament than people are apt to consider. Every experienced physician must have met with instances of single and childless women who have devoted themselves with extraordinary zeal to habitual religious exercises, and who having gone insane as a culmination of their emotional fervor, have straightway exhibited the saddest mixture of religious and erotic symptoms—a boiling over with lust, in voice, face, gesture, under the pitiful degradation of disease. On such persons the confessional has had sometimes the most injurious effect, more especially in those churches which spring Romanism in their ritual, have not placed confession under the stringent regulations and safeguards with which the Roman Catholic church surrounds it. The fanatical religious sects, such as the Shakers and the like, which spring up from time to time in communities and disgust them by the offensive way in which they mingle love and religion, are inspired in great measure by sexual feelings. On the one hand, there is probably the cunning of a hypocritical knave or the self-deceiving duplicity of a half-insane one, using the weaknesses of weak woman to minister to his vanity or to his lust, under a religious guise; on the other hand, there is an exaggerated self-feeling, rooted often in sexual passions, which is unwittingly fostered under the cloak of religious emotion, and which is apt to conduct to madness or to sin. In such case the holy kiss of love owes its warmth to the sexual impulse which inspires it, consciously or unconsciously, and the mystical religious union of the sexes is fitted to issue in a less spiritual union. Without doubt, an excessive development of the emotional life in any other direction would be equally pernicious. All that the unwise religious teacher can be blamed for is his disposition to foster the egotistic development of emotion, without considering its real origin, by the overwhelming importance which he teaches the individual to attach to himself and his destiny. Instead of urging him to lessen the gap between himself and nature until he loses self in a sympathetic oneness with nature, he stimulates him to widen it more and more until he rises to the insane conceit of himself as something entirely distinct from nature—an unrelated, spiritual essence, for whose benefit the universe and all that there is has been specially created. Assuredly were not man now, as he always has been, instinctively wiser than his creeds, were he not moved by a deeper impulse than consciousness can give account of, he would make no progress in civilization.”

The church has lost its grip on the male portion of society. They have considerably outgrown the ecclesiastical swaddling of scriptural doctrine of the ancient and modern theology. The woman is the stronghold as worshiper, and sustainer of the sacred masculine prerogative whom they can easily influence. By reason, as the holy book claims, of their intellectual feebleness, women are the submissive tools of cunning priests, sentimental and emotional appeals, and yield readily to their extravagant dictum. The priests exhort them, with their conventional religious phraseology, to be partakers of some mysterious glory to be found somewhere in infinite space. Keeping ever in sight the same stupefying refrain of the orthodox prayer and blessing: “Blessed and glorious trinity, trinity in unity, three—one, three persons in one God, tri-personal, triune, coeternal, coequal, God-man, O Lord God! who art one God, one Lord! not one only person, but three persons in one substance! O Lord God! Lamb of God! Son of the father! O God the son, Redeemer of the world! O God the Holy Ghost, proceeding from the father and the son! The blessing of God Almighty, the Father, Son, and Holy Ghost, be among you. God the Father, God the Son, God the Holy Ghost, bless, preserve, and keep you. Glory be to the father, and to the son, and to the Holy Ghost. Now to God the Father, God the Son, and God the Holy Ghost, be all honor and glory. Jesus Christ, who with thee and the Holy Ghost, liveth and reigneth ever, one God, world without end,” etc.

These are the terms and doxologies, forms of prayer and blessings. Can anyone conceive a more meaningless set of phrases? These are automatically repeated year in and year out, with the same intonation, gesture, whirling and buzzing in a circle. Do not the brains become blunted, the senses dulled? Or is it a mere mechanical effort, accompanied by an extraordinary amount of insincerity and actual duplicity of character? The conceit of these theological gentlemen, claiming divine superiority, is in consequence of the frequent repetition of the above vapid nonsense, that they are the truly chosen and elect, separate and apart from other people. Though they accept and place trust in the above creed, God, Son, and Holy Ghost, and delude themselves with prayers, blessings, psalm-singing, and the rest of supernatural subterfuge, do they believe that it will save them—save their bodies from dissolution, when the vital organs have ceased to perform their functions? These fixed delusions are not wholesome. Encouraging them is misleading and deceiving those who are ignorant of the actual state of nature. It is playing upon the weak and simple-minded. It means