The Mystery of Cloomber by Sir Arthur Conan Doyle (read dune TXT) 📕

the poorest Scotch beggar would have shrunk from, was the one which these singular men had preferred to the proffered hospitality of the laird's house. A small garden, now a mass of tangled brambles, stood round it, and through this my acquaintance picked his way to the ruined door. He glanced into the house and then waved his hand for me to follow him.

"You have now an opportunity," he said, in a subdued, reverential voice, "of seeing a spectacle which few Europeans have had the privilege of beholding. Inside that cottage you will find two Yogis--men who are only one remove from the highest plane of adeptship. They are both wrapped in an ecstatic trance, otherwise I should not venture to obtrude your presence upon them. Their astral bodies have departed from them, to be present at the feast of lamps in the holy Lamasery of Rudok in Tibet. Tread lightly lest by stimulating their corporeal functions you recall them before their devotions are completed."

Walking slowly and on tiptoe, I picked my way through the weed-grown garden, and peered through the open doorway.

There was no furniture in the dreary interior, nor anything to cover the uneven floor save a litter of fresh straw in a corner.

Among this straw two men were crouching, the one small and wizened, the other large-boned and gaunt, with their legs crossed in Oriental fashion and their heads sunk upon their breasts. Neither of them looked up, or took the smallest notice of our presence.

They were so still and silent that they might have been two bronze statues but for the slow and measured rhythm of their breathing. Their faces, however, had a peculiar, ashen-grey colour, very different from the healthy brown of my companion's, and I observed, on, stooping my head, that only the whites of their eyes were visible, the balls being turned upwards beneath the lids.

In front of them upon a small mat lay an earthenware pitcher of water and half-a-loaf of bread, together with a sheet of paper inscribed with certain cabalistic characters. Ram Singh glanced at these, and then, motioning to me to withdraw, followed me out into the garden.

"I am not to disturb them until ten o'clock," he said. "You have now seen in operation one of the grandest results of our occult philosophy, the dissociation of spirit from body. Not only are the spirits of these holy men standing at the present moment by the banks of the Ganges, but those spirits are clothed in a material covering so identical with their real bodies that none of the faithful will ever doubt that Lal Hoomi and Mowdar Khan are actually among them. This is accomplished by our power of resolving an object into its 'chemical atoms, of conveying these atoms with a speed which exceeds that of lightning to any given spot, and of there re-precipitating them and compelling them to retake their original form. Of old, in the days of our ignorance, it was necessary to convey the whole body in this way, but we have since found that it was as easy and more convenient to transmit material enough merely to build up an outside shell or semblance. This we have termed the astral body."

"But if you can transmit your spirits so readily," I observed, "why should they be accompanied by any body at all?"

"In communicating with brother initiates we are able to employ our spirits only, but when we wish to come in contact with ordinary mankind it is essential that we should appear in some form which they can see and comprehend."

"You have interested me deeply in all that you have told me," I said, grasping the hand which Ram Singh had held out to me as a sign that our interview was at an end. "I shall often think of our short acquaintance."

"You will derive much benefit from it," he said slowly, still holding my hand and looking gravely and sadly into my eyes. "You must remember that what will happen in the future is not necessarily bad because it does not fall in with your preconceived ideas of right. Be not hasty in your judgments. There are certain great rules which must be carried out, at whatever cost to individuals. Their operation may appear to you to be harsh and cruel, but that is as nothing compared with the dangerous precedent which would be established by not enforcing them. The ox and the sheep are safe from us, but the man with the blood of the highest upon his hands should not and shall not live."

He threw up his arms at the last words with a fierce, threatening gesture, and, turning away from me, strode back to the ruined hut.

I stood gazing after him until he disappeared through the doorway, and then started off for home, revolving in my mind all that I had heard, and more particularly this last outburst of the occult philosopher.

Far on the right I could see the tall, white tower of Cloomber standing out clear-cut and sharp against a dark cloud-bank which rose behind it. I thought how any traveller who chanced to pass that way would envy in his heart the tenant of that magnificent building, and how little they would guess the strange terrors, the nameless dangers, which were gathering about his head. The black cloud-wrack was but the image, I reflected, of the darker, more sombre storm which was about to burst.

"Whatever it all means, and however it happens," I ejaculated, "God grant that the innocent be not confounded with the guilty."

My father, when I reached home, was still in a ferment over his learned disputation with the stranger.

"I trust, Jack," he said, "that I did not handle him too roughly. I should remember that I am _in loco magistri_, and be less prone to argue with my guests. Yet, when he took up this most untenable position, I could not refrain from attacking him and hurling him out of it, which indeed I did, though you, who are ignorant of the niceties of the question, may have failed to perceive it. You observed, however, that my reference to King Asoka's edicts was so conclusive that he at once rose and took his leave."

"You held your own bravely," I answered, "but what is your impression of the man now that you have seen him?" "Why," said my father, "he is one of those holy men who, under the various names of Sannasis, Yogis, Sevras, Qualanders, Hakims, and Cufis have devoted their lives to the study of the mysteries of the Buddhist faith. He is, I take it, a theosophist, or worshipper of the God of knowledge, the highest grade of which is the adept. This man and his companions have not attained this high position or they could not have crossed the sea without contamination. It is probable that they are all advanced chelas who hope in time to attain to the supreme honour of adeptship."

"But, father," interrupted my sister, "this does not explain why men of such sanctity and attainments should choose to take up their quarters on the shores of a desolate Scotch bay."

"Ah, there you get beyond me," my father answered. "I may suggest, however, that it is nobody's business but their own, so long as they keep the peace and are amenable to the law of the land."

"Have you ever heard," I asked, "that these higher priests of whom you speak have powers which are unknown to us?"

"Why, Eastern literature is full of it. The Bible is an Eastern book, and is it not full of the record of such powers from cover to cover? It is unquestionable that they have in the past known many of Nature's secrets which are lost to us. I cannot say, however, from my own knowledge that the modern theosophists really possess the powers that they claim."

"Are they a vindictive class of people?" I asked. "Is there any offence among them which can only be expiated by death?"

"Not that I know of," my father answered, raising his white eyebrows in surprise. "You appear to be in an inquisitive humour this afternoon--what is the object of all these questions? Have our Eastern neighbours aroused your curiosity or suspicion in any way?"

I parried the question as best I might, for I was unwilling to let the old man know what was in my mind. No good purpose could come from his enlightenment; his age and his health demanded rest rather than anxiety; and indeed, with the best will in the world I should have found it difficult to explain to another what was so very obscure to myself. For every reason I felt that it was best that he should be kept in the dark.

Never in all my experience had I known a day pass so slowly as did that eventful 5th of October. In every possible manner I endeavoured to while away the tedious hours, and yet it seemed as if darkness would never arrive.

I tried to read, I tried to write, I paced about the lawn, I walked to the end of the lane, I put new flies upon my fishing-hooks, I began to index my father's library--in a dozen ways I endeavoured to relieve the suspense which was becoming intolerable. My sister, I could see, was suffering from the same feverish restlessness.

Again and again our good father remonstrated with us in his mild way for our erratic behaviour and the continual interruption of his work which arose from it.

At last, however, the tea was brought, and the tea was taken, the curtains were drawn, the lamps lit, and after another interminable interval the prayers were read and the servants dismissed to their rooms. My father compounded and swallowed his nightly jorum of toddy, and then shuffled off to his room, leaving the two of us in the parlour with our nerves in a tingle and our minds full of the most vague and yet terrible apprehensions.


CHAPTER XIV. OF THE VISITOR WHO RAN DOWN THE ROAD IN THE NIGHT-TIME

It was a quarter past ten o'clock by the parlour timepiece when my father went off to his room, and left Esther and myself together. We heard his slow steps dying away up the creaking staircase, until the distant slamming of a door announced that he had reached his sanctum.

The simple oil lamp upon the table threw a weird, uncertain light over the old room, flickering upon the carved oak panelling, and casting strange, fantastic shadows from the high-elbowed, straight-backed furniture. My sister's white, anxious face stood out in the obscurity with a startling exactness of profile like one of Rembrandt's portraits.

We sat opposite to each other on either side of the table with no sound breaking the silence save the measured ticking of the clock and the intermittent chirping of a cricket beneath the grate.

There was something awe-inspiring in the absolute stillness. The whistling of a belated peasant upon the high road was a relief to us, and we strained our ears to catch the last of his notes as he plodded steadily homewards.

At first we had made some pretence--she of knitting and I of reading--but we soon abandoned the useless deception, and sat uneasily waiting, starting and glancing at each other with questioning eyes whenever the faggot crackled in the fire or a rat scampered behind the wainscot. There was a heavy electrical feeling in the air, which weighed us down with a foreboding of disaster.

I rose and flung the hall door open to admit the fresh breeze of the night. Ragged