Massacres of the South (1551-1815) by Alexandre Dumas père (summer beach reads TXT) 📕

every post of vantage, and the battle began in that quarter, too, becoming fiercer as the conspirators remarked that every minute brought the Protestants reinforcements from Gardonninque and La Vaunage. The firing began at ten o'clock in the morning, and at four o'clock in the afternoon it was going on with unabated fury.

At four o'clock, however, a servant carrying a flag of truce appeared; he brought a letter from Descombiez, Fremont, and Folacher, who styled themselves "Captains commanding the towers of the Castle." It was couched in the following words:--

"To the Commandant of the troops of the line, with the request that the contents be communicated to the militia stationed in the Esplanade.

"SIR,--We have just been informed that you are anxious for peace. We also desire it, and have never done anything to break it. If those who have caused the frightful confusion which at present prevails in the city are willing to bring it to an end, we offer to forget the past and to live with them as brothers.

"We remain, with all the frankness and loyalty of patriots and Frenchmen, your humble servants,

"The Captains of the Legion of Nimes, in command of the towers of the Castle,

"FROMENT, DESCOMBIEZ, FOLACHER NIMES, the 14th June 1790, 4.00 P.M."

On the receipt of this letter, the city herald was sent to the towers to offer the rebels terms of capitulation. The three "captains in command" came out to discuss the terms with the commissioners of the electoral body; they were armed and followed by a great number of adherents. However, as the negotiators desired peace before all things, they proposed that the three chiefs should surrender and place themselves in the hands of the Electoral Assembly. This offer being refused, the electoral commissioners withdrew, and the rebels retired behind their fortifications. About five o'clock in the evening, just as the negotiations were broken off, M. Aubry, an artillery captain who had been sent with two hundred men to the depot of field artillery in the country, returned with six pieces of ordnance, determined to make a breach in the tower occupied by the conspirators, and from which they were firing in safety at the soldiers, who had no cover. At six o'clock, the guns being mounted, their thunder began, first drowning the noise of the musketry and then silencing it altogether; for the cannon balls did their work quickly, and before long the tower threatened to fall. Thereupon the electoral commissioners ordered the firing to cease for a moment, in the hope that now the danger had become so imminent the leaders would accept the conditions which they had refused one hour before; and not desiring to drive them to desperation, the commissioners advanced again down College Street, preceded by a bugler, and the captains were once more summoned to a parley. Froment and Descombiez came out to meet them, and seeing the condition of the tower, they agreed to lay down their arms and send them for the palace, while they themselves would proceed to the Electoral Assembly and place themselves under its protection. These proposals being accepted, the commissioners waved their hats as a sign that the treaty was concluded.

At that instant three shots were fired from the ramparts, and cries of "Treachery! treachery!" were heard on every side. The Catholic chiefs returned to the tower, while the Protestants, believing that the commissioners were being assassinated, reopened the cannonade; but finding that it took too long to complete the breach, ladders were brought, the walls scaled, and the towers carried by assault. Some of the Catholics were killed, the others gained Froment's house, where, encouraged by him, they tried to organise a resistance; but the assailants, despite the oncoming darkness, attacked the place with such fury that doors and windows were shattered in an instant. Froment and his brother Pierre tried to escape by a narrow staircase which led to the roof, but before they reached it Pierre was wounded in the hip and fell; but Froment reached the roof, and sprang upon an adjacent housetop, and climbing from roof to roof, reached the college, and getting into it by a garret window, took refuge in a large room which was always unoccupied at night, being used during the day as a study.

Froment remained hidden there until eleven o'clock. It being then completely dark, he got out of the window, crossed the city, gained the open country, and walking all night, concealed himself during the day in the house of a Catholic. The next night he set off again, and reached the coast, where he embarked on board a vessel for Italy, in order to report to those who had sent him the disastrous result of his enterprise.

For three whole days the carnage lasted. The Protestants losing all control over themselves, carried on the work of death not only without pity but with refined cruelty. More than five hundred Catholics lost their lives before the 17th, when peace was restored.

For a long time recriminations went on between Catholics and Protestants, each party trying to fix on the other the responsibility for those dreadful three days; but at last Franqois Froment put an end to all doubt on the subject, by publishing a work from which are set forth many of the details just laid before our readers, as well as the reward he met with when he reached Turin. At a meeting of the French nobles in exile, a resolution was passed in favour of M. Pierre Froment and his children, inhabitants of Nimes.

We give a literal reproduction of this historic document:

"We the undersigned, French nobles, being convinced that our Order was instituted that it might become the prize of valour and the encouragement of virtue, do declare that the Chevalier de Guer having given us proof of the devotion to their king and the love of their country which have been displayed by M. Pierre Froment, receiver of the clergy, and his three sons, Mathieu Froment citizen, Jacques Froment canon, Francois Froment advocate, inhabitants of Nimes, we shall henceforward regard them and their descendants as nobles and worthy to enjoy all the distinctions which belong to the true nobility. Brave citizens, who perform such distinguished actions as fighting for the restoration of the monarchy, ought to be considered as the equals of those French chevaliers whose ancestors helped to found it. Furthermore, we do declare that as soon as circumstances permit we shall join together to petition His Majesty to grant to this family, so illustrious through its virtue, all the honours and prerogatives which belong to those born noble.

"We depute the Marquis de Meran, Comte d'Espinchal, the Marquis d'Escars, Vicomte de Pons, Chevalier de Guer, and the Marquis de la Feronniere to go to Mgr. le Comte d'Artois, Mgr. le Duc d'Angouleme, Mgr. le Duc de Berry, Mgr. le Prince de Conde, Mgr. le Due de Bourbon, and Mgr. le Duc d'Enghien, to beg them to put themselves at our head when we request His Majesty to grant to MM. Froment all the distinctions and advantages reserved for the true nobility.

"At TURIN, 12th September 1790."

The nobility of Languedoc learned of the honours conferred on their countryman, M. Froment, and addressed the following letter to him:

"LORCH, July 7, 1792

"MONSIEUR, The nobles of Languedoc hasten to confirm the resolution adopted in your favour by the nobles assembled at Turin. They appreciate the zeal and the courage which have distinguished your conduct and that of your family; they have therefore instructed us to assure you of the pleasure with which they will welcome you among those nobles who are under the orders of Marshal de Castries, and that you are at liberty to repair to Lorch to assume your proper rank in one of the companies.

"We have the honour to be, monsieur, your humble and obedient servants,

"COMTE DE TOULOUSE-LAUTREC

"MARQUIS DE LA JONQUIERE ETC."


CHAPTER VII

The Protestants, as we have said, hailed the golden dawn of the revolution with delight; then came the Terror, which struck at all without distinction of creed. A hundred and thirty-eight heads fell on the scaffold, condemned by the revolutionary tribunal of the Gard. Ninety-one of those executed were Catholic, and forty-seven Protestants, so that it looked as if the executioners in their desire for impartiality had taken a census of the population.

Then came the Consulate: the Protestants being mostly tradesmen and manufacturers, were therefore richer than the Catholics, and had more to lose; they seemed to see more chance of stability in this form of government than in those preceding it, and it was evident that it had a more powerful genius at its head, so they rallied round it with confidence and sincerity. The Empire followed, with its inclination to absolutism, its Continental system, and its increased taxation; and the Protestants drew back somewhat, for it was towards them who had hoped so much from him that Napoleon in not keeping the promises of Bonaparte was most perjured.

The first Restoration, therefore, was greeted at Nimes with a universal shout of joy; and a superficial-observer might have thought that all trace of the old religious leaven had disappeared. In fact, for seventeen years the two faiths had lived side by side in perfect peace and mutual good-will; for seventeen years men met either for business or for social purposes without inquiring about each other's religion, so that Nimes on the surface might have been held up as an example of union and fraternity.

When Monsieur arrived at Nimes, his guard of honour was drawn from the city guard, which still retained its organisation of 1812, being composed of citizens without distinction of creed. Six decorations were conferred on it--three on Catholics, and three on Protestants. At the same time, M. Daunant, M. Olivier Desmonts, and M. de Seine, the first the mayor, the second the president of the Consistory, and the third a member of the Prefecture, all three belonging to the Reformed religion, received the same favour.

Such impartiality on the part of Monsieur almost betrayed a preference, and this offended the Catholics. They muttered to one another that in the past there had been a time when the fathers of those who had just been decorated by the hand of the prince had fought against his faithful adherents. Hardly had Monsieur left the town, therefore, than it became apparent that perfect harmony no longer existed.

The Catholics had a favorite cafe, which during the whole time the Empire lasted was also frequented by Protestants without a single dispute caused by the difference of religion ever arising. But from this time forth the Catholics began to hold themselves aloof from the Protestants; the latter perceiving this, gave up the cafe by degrees to the Catholics, being determined to keep the peace whatever it might cost, and went to a cafe which had been just opened under the sign of the "Isle of Elba." The name was enough to cause them to be regarded as Bonapartists, and as to Bonapartists the cry "Long live the king!" was supposed to be offensive, they were saluted at every turn with these words, pronounced in a tone which became every day more menacing. At first they gave back the same cry, "Long live the king!" but then they were called cowards who expressed with their lips a sentiment which did not come from their hearts. Feeling that this accusation had some truth in it, they were silent, but then they were accused of hating the royal family, till at length the cry which at first had issued from full hearts in a universal chorus grew to be nothing but an expression of party hatred, so that