Derues by Alexandre Dumas père (i read books .TXT) 📕

the relations who had taken charge of him. An anecdote is told which shows his impudence and incurable perversity. One day he was caught taking some money, and was soundly whipped by his cousins. When this was over, the child, instead of showing any sorrow or asking forgiveness, ran away with a sneer, and seeing they were out of breath, exclaimed--

"You are tired, are you? Well, I am not!"

Despairing of any control over this evil disposition, the relations refused to keep him, and sent him to Chartres, where two other cousins agreed to have him, out of charity. They were simpleminded women, of great and sincere piety, who imagined that good example and religious teaching might have a happy influence on their young relation. The result was contrary to their expectation: the sole fruit of their teaching was that Derues learnt to be a cheat and a hypocrite, and to assume the mask of respectability.

Here also repeated thefts insured him sound corrections. Knowing his cousins' extreme economy, not to say avarice, he mocked them when they broke a lath over his shoulders: "There now, I am so glad; that will cost you two farthings!"

His benefactresses' patience becoming exhausted, he left their house, and was apprenticed to a tinman at Chartres. His master died, and an ironmonger of the same town took him as shop-boy, and from this he passed on to a druggist and grocer. Until now, although fifteen years old, he had shown no preference for one trade more than another, but it was now necessary he should choose some profession, and his share in the family property amounted to the modest sum of three thousand five hundred livres. His residence with this last master revealed a decided taste, but it was only another evil instinct developing itself: the poisoner had scented poison, being always surrounded with drugs which were health-giving or hurtful, according to the use made of them. Derues would probably have settled at Chartres, but repeated thefts obliged him to leave the town. The profession of druggist and grocer being one which presented most chances of fortune, and being, moreover, adapted to his tastes, his family apprenticed him to a grocer in the rue Comtesse d'Artois, paying a specified premium for him.

Derues arrived in Paris in 1760. It was a new horizon, where he was unknown; no suspicion attached to him, and he felt much at his ease. Lost in the noise and the crowd of this immense receptacle for every vice, he had time to found on hypocrisy his reputation as an honest man. When his apprenticeship expired, his master proposed to place him with his sister-in-law, who kept a similar establishment in the rue St. Victor, and who had been a widow for several years. He recommended Derues as a young man whose zeal and intelligence might be useful in her business, being ignorant of various embezzlements committed by his late apprentice, who was always clever enough to cast suspicion on others. But the negotiation nearly fell through, because, one day, Derues so far forgot his usual prudence and dissimulation as to allow himself to make the observation recorded above to his mistress. She, horrified, ordered him to be silent, and threatened to ask her husband to dismiss him. It required a double amount of hypocrisy to remove this unfavourable impression; but he spared no pains to obtain the confidence of the sister-in-law, who was much influenced in his favour. Every day he inquired what could be done for her, every evening he took a basket-load of the goods she required from the rue Comtesse d'Artois; and it excited the pity of all beholders to see this weakly young man, panting and sweating under his heavy burden, refusing any reward, and labouring merely for the pleasure of obliging, and from natural kindness of heart! The poor widow, whose spoils he was already coveting, was completely duped. She rejected the advice of her brother-in-law, and only listened to the concert of praises sung by neighbours much edified by Derues' conduct, and touched by the interest he appeared to show her. Often he found occasion to speak of her, always with the liveliest expressions of boundless devotion. These remarks were repeated to the good woman, and seemed all the more sincere to her as they appeared to have been made quite casually, and she never suspected they were carefully calculated and thought out long before.

Derues carried dishonesty as far as possible, but he knew how to stop when suspicion was likely to be aroused, and though always planning either to deceive or to hurt, he was never taken by surprise. Like the spider which spreads the threads of her web all round her, he concealed himself in a net of falsehood which one had to traverse before arriving at his real nature. The evil destiny of this poor woman, mother of four children, caused her to engage him as her shopman in the year 1767, thereby signing the warrant for her own ruin.

Derues began life under his new mistress with a master-stroke. His exemplary piety was the talk of the whole quarter, and his first care had been to request Madame Legrand to recommend him a confessor. She sent him to the director of her late husband, Pere Cartault, of the Carmelite order, who, astonished at the devotion of his penitent, never failed, if he passed the shop, to enter and congratulate Madame Legrand on the excellent acquisition she had made in securing this young man, who would certainly bring her a blessing along with him. Derues affected the greatest modesty, and blushed at these praises, and often, when he saw the good father approaching, appeared not to see him, and found something to do elsewhere; whereby the field was left clear for his too credulous panegyrists.

But Pere Cartault appeared too indulgent, and Derues feared that his sins were too easily pardoned; and he dared not find peace in an absolution which was never refused. Therefore, before the year was out, he chose a second confessor, Pere Denys, a Franciscan, consulting both alternately, and confiding his conscientious scruples to them. Every penance appeared too easy, and he added to those enjoined by his directors continual mortifications of his own devising, so that even Tartufe himself would have owned his superiority.

He wore about him two shrouds, to which were fastened relics of Madame de Chantal, also a medal of St. Francois de Saps, and occasionally scourged himself. His mistress related that he had begged her to take a sitting at the church of St. Nicholas, in order that he might more easily attend service when he had a day out, and had brought her a small sum which he had saved, to pay half the expense.

Moreover, he had slept upon straw during the whole of Lent, and took care that Madame Legrand heard of this through the servant, pretending at first to hide it as if it were something wrong. He tried to prevent the maid from going into his room, and when she found out the straw he forbade her to mention it--which naturally made her more anxious to relate her discovery. Such a piece of piety, combined with such meritorious humility, such dread of publicity, could only increase the excellent opinion which everyone already had of him.

Every day was marked by some fresh hypocrisy. One of his sisters, a novice in the convent of the Ladies of the Visitation of the Virgin, was to take the veil at Easter. Derues obtained permission to be present at the ceremony, and was to start on foot on Good Friday. When he departed, the shop happened to be full of people, and the gossips of the neighbourhood inquired where he was going. Madame Legrand desired him to have a glass of liqueur (wine he never touched) and something to eat before starting.

"Oh, madame!" he exclaimed, "do you think I could eat on a day like this, the day on which Christ was crucified! I will take a piece of bread with me, but I shall only eat it at the inn where I intend to sleep: I mean to fast the whole way."

But this kind of thing was not sufficient. He wanted an opportunity to establish a reputation for honesty on a firm basis. Chance provided one, and he seized it immediately, although at the expense of a member of his own family.

One of his brothers, who kept a public-house at Chartres, came to see him. Derues, under pretence of showing him the sights of Paris, which he did not know, asked his mistress to allow him to take in the brother for a few days, which she granted. The last evening of his stay, Derues went up to his room, broke open the box which contained his clothes, turned over everything it contained, examined the clothes, and discovering two new cotton nightcaps, raised a cry which brought up the household. His brother just then returned, and Derues called him an infamous thief, declaring that he had stolen the money for these new articles out of the shop the evening before. His brother defended himself, protesting his innocence, and, indignant at such incomprehensible treachery, endeavoured to turn the tables by relating some of Antoine's early misdeeds. The latter, however, stopped him, by declaring on his honour that he had seen his brother the evening before go to the till, slip his hand in, and take out some money. The brother was confounded and silenced by so audacious a lie; he hesitated, stammered, and was turned out of the house. Derues worthily crowned this piece of iniquity by obliging his mistress to accept the restitution of the stolen money. It cost him three livres, twelve sons, but the interest it brought him was the power of stealing unsuspected. That evening he spent in prayer for the pardon of his brother's supposed guilt.

All these schemes had succeeded, and brought him nearer to the desired goal, for not a soul in the quarter ventured to doubt the word of this saintly individual. His fawning manners and insinuating language varied according to the people addressed. He adapted himself to all, contradicting no one, and, while austere himself, he flattered the tastes of others. In the various houses where he visited his conversation was serious, grave, and sententious; and, as we have seen, he could quote Scripture with the readiness of a theologian. In the shop, when he had to deal with the lower classes, he showed himself acquainted with their modes of expression, and spoke the Billingsgate of the market-women, which he had acquired in the rue Comtesse d'Artois, treating them familiarly, and they generally addressed him as "gossip Denies." By his own account he easily judged the characters of the various people with whom he came in contact.

However, Pere Cartault's prophecy was not fulfilled: the blessing of Heaven did not descend on the Legrand establishment. There seemed to be a succession of misfortunes which all Derues' zeal and care as shopman could neither prevent nor repair. He by no means contented himself with parading an idle and fruitless hypocrisy, and his most abominable deceptions were not those displayed in the light of day. He watched by night: his singular organisation, outside the ordinary laws of nature, appeared able to dispense with sleep. Gliding about on tiptoe, opening doors noiselessly, with all the skill of an accomplished thief, he pillaged shop and cellar, and sold his plunder in remote parts of the town under assumed names. It is difficult to understand how his strength supported the fatigue of this double existence; he had barely arrived at puberty, and art had been obliged to assist the retarded development of nature. But he lived only for evil, and the Spirit of Evil