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adored, and whom he had reproached himself for adoring; it was she whose misfortunes he had so deeply lamented, and for whose fate he had been so anxiously concerned.

He was for a moment deprived of the use of his senses, when he had fixed his eyes on those of Astarte, which now began to open again with a languor mixed with confusion and tenderness: "O ye immortal powers!" cried he, "who preside over the fates of weak mortals, do ye indeed restore Astarte to me! at what a time, in what a place, and in what a condition do I again behold her!" He fell on his knees before Astarte, and laid his face in the dust at her feet. The Queen of Babylon raised him up, and made him sit by her side on the brink of the rivulet. She frequently wiped her eyes, from which the tears continued to flow afresh. She twenty times resumed her discourse, which her sighs as often interrupted; she asked by what strange accident they were brought together, and suddenly prevented his answers by other questions; she waived the account of her own misfortunes, and desired to be informed of those of Zadig.

At last, both of them having a little composed the tumult of their souls, Zadig acquainted her in a few words by what adventure he was brought into that meadow. "But, O unhappy and respectable queen! by what means do I find thee in this lonely place, clothed in the habit of a slave, and accompanied by other female slaves, who are searching for a basilisk, which, by order of the physician, is to be stewed in rose water?"

"While they are searching for their basilisk," said the fair Astarte, "I will inform thee of all I have suffered, for which Heaven has sufficiently recompensed me by restoring thee to my sight. Thou knowest that the king, my husband, was vexed to see thee the most amiable of mankind; and that for this reason he one night resolved to strangle thee and poison me. Thou knowest how Heaven permitted my little mute to inform me of the orders of his sublime majesty. Hardly had the faithful Cador advised thee to depart, in obedience to my command, when he ventured to enter my apartment at midnight by a secret passage. He carried me off and conducted me to the temple of Oromazes, where the magi his brother shut me up in that huge statue whose base reaches to the foundation of the temple and whose top rises to the summit of the dome. I was there buried in a manner; but was saved by the magi; and supplied with all the necessaries of life. At break of day his majesty's apothecary entered my chamber with a potion composed of a mixture of henbane, opium, hemlock, black hellebore, and aconite; and another officer went to thine with a bowstring of blue silk. Neither of us was to be found. Cador, the better to deceive the king, pretended to come and accuse us both. He said that thou hadst taken the road to the Indies, and I that to Memphis, on which the king's guards were immediately dispatched in pursuit of us both.

"The couriers who pursued me did not know me. I had hardly ever shown my face to any but thee, and to thee only in the presence and by the order of my husband. They conducted themselves in the pursuit by the description that had been given them of my person. On the frontiers of Egypt they met with a woman of the same stature with me, and possessed perhaps of greater charms. She was weeping and wandering. They made no doubt but that this woman was the Queen of Babylon and accordingly brought her to Moabdar. Their mistake at first threw the king into a violent passion; but having viewed this woman more attentively, he found her extremely handsome and was comforted. She was called Missouf. I have since been informed that this name in the Egyptian language signifies the capricious fair one. She was so in reality; but she had as much cunning as caprice. She pleased Moabdar and gained such an ascendancy over him as to make him choose her for his wife. Her character then began to appear in its true colors. She gave herself up, without scruple, to all the freaks of a wanton imagination. She would have obliged the chief of the magi, who was old and gouty, to dance before her; and on his refusal, she persecuted him with the most unrelenting cruelty. She ordered her master of the horse to make her a pie of sweetmeats. In vain did he represent that he was not a pastry-cook; he was obliged to make it, and lost his place, because it was baked a little too hard. The post of master of the horse she gave to her dwarf, and that of chancellor to her page. In this manner did she govern Babylon. Everybody regretted the loss of me. The king, who till the moment of his resolving to poison me and strangle thee, had been a tolerably good kind of man, seemed now to have drowned all his virtues in his immoderate fondness for this capricious fair one. He came to the temple on the great day of the feast held in honor of the sacred fire. I saw him implore the gods in behalf of Missouf, at the feet of the statue in which I was inclosed. I raised my voice, I cried out, 'The gods reject the prayers of a king who is now become a tyrant, and who attempted to murder a reasonable wife, in order to marry a woman remarkable for nothing but her folly and extravagance.' At these words Moabdar was confounded and his head became disordered. The oracle I had pronounced, and the tyranny of Missouf, conspired to deprive him of his judgment, and in a few days his reason entirely forsook him.

"Moabdar's madness, which seemed to be the judgment of Heaven, was the signal to a revolt. The people rose and ran to arms; and Babylon, which had been so long immersed in idleness and effeminacy, became the theater of a bloody civil war. I was taken from the heart of my statue and placed at the head of a party. Cador flew to Memphis to bring thee back to Babylon. The Prince of Hircania, informed of these fatal events, returned with his army and made a third party in Chaldea. He attacked the king, who fled before him with his capricious Egyptian. Moabdar died pierced with wounds. I myself had the misfortune to be taken by a party of Hircanians, who conducted me to their prince's tent, at the very moment that Missouf was brought before him. Thou wilt doubtless be pleased to hear that the prince thought me beautiful; but thou wilt be sorry to be informed that he designed me for his seraglio. He told me, with a blunt and resolute air, that as soon as he had finished a military expedition, which he was just going to undertake, he would come to me. Judge how great must have been my grief. My ties with Moabdar were already dissolved; I might have been the wife of Zadig; and I was fallen into the hands of a barbarian. I answered him with all the pride which my high rank and noble sentiment could inspire. I had always heard it affirmed that Heaven stamped on persons of my condition a mark of grandeur, which, with a single word or glance, could reduce to the lawliness of the most profound respect those rash and forward persons who presume to deviate from the rules of politeness. I spoke like a queen, but was treated like a maidservant. The Hircanian, without even deigning to speak to me, told his black eunuch that I was impertinent, but that he thought me handsome. He ordered him to take care of me, and to put me under the regimen of favorites, that so my complexion being improved, I might be the more worthy of his favors when he should be at leisure to honor me with them. I told him that rather than submit to his desires I would put an end to my life. He replied, with a smile, that women, he believed, were not so bloodthirsty, and that he was accustomed to such violent expressions; and then left me with the air of a man who had just put another parrot into his aviary. What a state for the first queen of the universe, and, what is more, for a heart devoted to Zadig!"

At these words Zadig threw himself at her feet and bathed them with his tears. Astarte raised him with great tenderness and thus continued her story: "I now saw myself in the power of a barbarian and rival to the foolish woman with whom I was confined. She gave me an account of her adventures in Egypt. From the description she gave me of your person, from the time, from the dromedary on which you were mounted, and from every other circumstance, I inferred that Zadig was the man who had fought for her. I doubted not but that you were at Memphis, and, therefore, resolved to repair thither. Beautiful Missouf, said I, thou art more handsome than I, and will please the Prince of Hircania much better. Assist me in contriving the means of my escape; thou wilt then reign alone; thou wilt at once make me happy and rid thyself of a rival. Missouf concerted with me the means of my flight; and I departed secretly with a female Egyptian slave.

"As I approached the frontiers of Arabia, a famous robber, named Arbogad, seized me and sold me to some merchants, who brought me to this castle, where Lord Ogul resides. He bought me without knowing who I was. He is a voluptuary, ambitious of nothing but good living, and thinks that God sent him into the world for no other purpose than to sit at table. He is so extremely corpulent that he is always in danger of suffocation. His physician, who has but little credit with him when he has a good digestion, governs him with a despotic sway when he has ate too much. He has persuaded him that a basilisk stewed in rose water will effect a complete cure. The Lord Ogul hath promised his hand to the female slave that brings him a basilisk. Thou seest that I leave them to vie with each other in meriting this honor; and never was I less desirous of finding the basilisk than since Heaven hath restored thee to my sight."

This account was succeeded by a long conversation between Astarte and Zadig, consisting of everything that their long-suppressed sentiments, their great sufferings, and their mutual love could inspire into hearts the most noble and tender; and the genii who preside over love carried their words to the sphere of Venus.

The women returned to Ogul without having found the basilisk. Zadig was introduced to this mighty lord and spoke to him in the following terms: "May immortal health descend from heaven to bless all thy days! I am a physician; at the first report of thy indisposition I flew to thy castle and have now brought thee a basilisk stewed in rose water. Not that I pretend to marry thee. All I ask is the liberty of a Babylonian slave, who hath been in thy possession for a few days; and, if I should not be so happy as to cure thee, magnificent Lord Ogul, I consent to remain a slave in her place."

The proposal was accepted. Astarte set out for Babylon with Zadig's servant, promising, immediately upon her arrival, to send a courier to inform him