The Complete Celebrated Crimes by Alexandre Dumas (ebook reader below 3000 .txt) 📕

This petition, which was signed by several nobles and by almost all the lawyers and merchants of the city of Nimes, was presented to M. de Villars on Tuesday, 22nd April, 1704, by M. de Albenas, at the head of seven or eight hundred persons of the Reformed religion. M. de Villars received the request kindly, thanked its bearer and those who accompanied him, assuring them that he had no doubt of the sincerity of their professions, and that if he were in want of help he would have recourse to them with as much confidence as if they were old Catholics. He hoped, however, to win the rebels back by mildness, and he begged them to second his efforts in this direction by spreading abroad the fact that an amnesty was offered to all those who would lay down arms and return to their houses within a week. The very next day but one, M. de Villars set out from Nimes to visit all the principal towns, in order to make himself acquainted with men, things, and places.

Although the answer to the petition had been a delicate refusal, d’Aygaliers was not discouraged, but followed M. de Villars everywhere. When the latter arrived at Alais, the new governor sent for MM. de Lalande and de Baville, in order to consult them as to the best means of inducing the Camisards to lay down their arms. Baron d’Aygaliers was summoned to this consultation, and described his plan to the two gentlemen. As he expected, both were opposed to it; however, he tried to bring them over to his side by presenting to them what seemed to him to be cogent reasons for its adoption. But de Lalande and de Baville made light of all his reasons, and rejected his proposals with such vehemence, that the marechal, however much inclined to the side of d’Aygaliers, did not venture to act quite alone, and said he would not decide on any course until he reached Uzes.

D’Aygaliers saw clearly that until he had obtained the approbation of either the general or the intendant, he would get nothing from the marechal. He therefore considered which of the two he should try to persuade, and although de Baville was his personal enemy, having several times shown his hatred for him and his family, he decided to address himself to him.

In consequence, the next day, to the great astonishment of M. de Baville, d’Aygaliers paid him a visit. The intendant received him coldly but politely, asked him to sit down, and when he was seated begged to know the motive which had brought him. “Sir,” replied the baron, “you have given my family and me such cause of offence that I had come to the firm resolution never to ask a favour of you, and as perhaps you may have remarked during the journey we have taken with M. le marechal, I would rather have died of thirst than accept a glass of water from you. But I have come here to-day not upon any private matter, to obtain my own ends, but upon a matter which concerns the welfare of the State. I therefore beg you to put out of your mind the dislike which you have to me and mine, and I do this the more earnestly that your dislike can only have been caused by the fact that our religion is different from yours—a thing which could neither have been foreseen nor prevented. My entreaty is that you do not try to set M. le marechal against the course which I have proposed to him, which I am convinced would bring the disorders in our province to an end, stop the occurrence of the many unfortunate events which I am sure you look on with regret, and spare you much trouble and embarrassment.”

The intendant was much touched by this calm speech, and above all by the confidence which M. d’Aygaliers had shown him, and replied that he had only offered opposition to the plan of pacification because he believed it to be impracticable. M. d’Aygaliers then warmly pressed him to try it before rejecting it for ever, and in the end M. de Baville withdrew his opposition.

M, d’Aygaliers hastened to the marechal, who finding himself no longer alone in his favourable opinion, made no further delay, but told the baron to call together that very day all the people whom he thought suitable for the required service, and desired that they should be presented to him the next morning before he set out for Nimes.

The next day, instead of the fifty men whom the marachal had thought could be gathered together, d’Aygaliers came to him followed by eighty, who were almost all of good and many of noble family. The meeting took place, by the wish of the baron, in the courtyard of the episcopal palace. “This palace,” says the baron in his Memoirs, “which was of great magnificence, surrounded by terraced gardens and superbly furnished, was occupied by Monseigneur Michel Poncet de La Riviere. He was a man passionately devoted to pleasures of all kinds, especially to music, women, and good cheer. There were always to be found in his house good musicians, pretty women, and excellent wines. These latter suited him so well that he never left the table without being in a pleasant humour, and at such a moment if it came into his head that anyone in his diocese was not as good a Christian as himself, he would sit down and write to M. de Baville, urging that the delinquent ought to be sent into exile. He often did this honour to my late father.” M. d’Aygaliers goes on to say that “on seeing such a great number of Huguenots in the court who were all declaring that they were better servants of the king than the Catholics, he almost fell from his balcony with vexation and surprise. This vexation increased when he saw M. de Villars and M. de Baville, who had apartments in the palace, come down into the court and talk to these people. One hope still remained to him: it was that the marechal and the intendant had come down to send them away; but this last hope was cruelly disappointed when he heard M. de Villars say that he accepted their service and expected them to obey d’Aygaliers in all matters concerning the service of the king.”

But this was not all that had to be accomplished arms were necessary for the Protestants, and though their number was not great, there was a difficulty in finding them weapons. The unfortunate Calvinists had been disarmed so often that even their table-knives had been carried off, so it was useless to search their houses for guns and sabres. D’Aygaliers proposed that they should take the arms of the townspeople, but M. de Villars considered that it would offend the Catholics to have their arms taken from them and given to the Protestants. In the end, however, this was the course that had to be adopted: M. de Paratte was ordered to give fifty muskets and the same number of bayonets to M. d’Aygaliers, who also received, as the reward of his long patience, from M. de Villars, before the latter left for Nimes, the following commission:

“We, Marechal de Villars, general in the armies of the king, etc., etc., have given permission to M. d’Aygaliers, nobleman and Protestant of the town of Uzes, and to fifty men chosen by him, to make war on the Camisards.

“(Signed) “VILLARS

“(Countersigned) “MORETON

“Given at Uzes, the 4th of May 1704”

Hardly had M. de Villars set out for Nimes than d’Aygaliers met with fresh difficulties. The bishop, who could not forget that his episcopal palace had been turned into barracks for Huguenots, went from house to house threatening those who had promised to countenance d’Aygaliers’ plans, and strictly forbidding the captains of the town troops to deliver any weapons to the Protestants. Fortunately, d’Aygaliers had not accomplished so much. without having learned not to draw back when the road grew rough, so he also on his side went about confirming the strong and encouraging the feeble, and called on M. de Paratte to beg him to carry out the orders of M. de Villars. De Paratte was happily an old soldier, whose one idea was that discipline should be maintained, so that he gave the guns and bayonets to d’Aygaliers on the spot, without a word of objection, and thus enabled the latter to start at five o’clock next morning with his little band.

Meantime de Baville and de Lalande had been reflecting what great influence d’Aygaliers would gain in the province should he succeed in his aims, and their jealousy had made them resolve to forestall him in his work, by themselves inducing Cavalier to abandon his present course. They did not conceal from themselves that this would be difficult, but as they could command means of corruption which were not within the power of d’Aygaliers, they did not despair of success.

They therefore sent for a countryman called Lacombe, in order to enlist him on their side; for Cavalier, when a boy, had been his shepherd for two years, and both had remained friends ever since: this man undertook to try and bring about a meeting between the two gentlemen and Cavalier—an enterprise which would have been dangerous for anyone else. He promised first of all to explain to Cavalier the offers of MM. de Baville and de Lalande.

Lacombe kept his word: he set off the same day, and two days later appeared before Cavalier. The first feeling of the young chief was astonishment, the second pleasure. Lacombe could not have chosen a better moment to speak of peace to his former shepherd.

“Indeed,” says Cavalier in his Memoirs, “the loss which I had just sustained at Nages was doubly painful to me because it was irreparable. I had lost at one blow not only a great number of weapons, all my ammunition, and all my money, but also a body of men, inured to danger and fatigue, and capable of any undertaking; —besides all this, I had been robbed of my stores—a loss which made itself felt more than all the others put together, because as long as the secret of the cavern was kept, in all our misfortunes we were never without resources; but from the moment it got into the possession of our enemies we were quite destitute. The country was ravaged, my friends had grown cold, their purses were empty, a hundred towns had been sacked and burned, the prisons were full of Protestants, the fields were uncultivated. Added to all this, the long promised help from England had never arrived, and the new marechal had appeared in the province accompanied by fresh troops.”

Nevertheless, in spite of his desperate position, Cavalier listened to the propositions laid before him by Lacombe with cold and haughty front, and his reply was that he would never lay down arms till the Protestants had obtained the right to the free exercise of their religion.

Firm as was this answer, Lalande did not despair of inducing Cavalier to come to terms: he therefore wrote him a letter with his own hand, asking him for an interview, and pledging his word that if they came to no agreement Cavalier should be free to retire without any harm being done him; but he added that, if he refused this request, he should regard him as an enemy to peace, and responsible for all the blood