The Complete Celebrated Crimes by Alexandre Dumas (ebook reader below 3000 .txt) 📕

At length Louis XIV, bowed beneath the weight of a reign of sixty years, was summoned in his turn to appear before God, from whom, as some said, he looked for reward, and others for pardon. But Nimes, that city with the heart of fire, was quiet; like the wounded who have lost the best part of their blood, she thought only, with the egotism of a convalescent, of being left in peace to regain the strength which had become exhausted through the terrible wounds which Montrevel and the Duke of Berwick had dealt her. For sixty years petty ambition had taken the place of sublime self-sacrifice, and disputes about etiquette succeeded mortal combats. Then the philosophic era dawned, and the sarcasms of the encyclopedists withered the monarchical intolerance of Louis XIV and Charles IX. Thereupon the Protestants resumed their preaching, baptized their children and buried their dead, commerce flourished once more, and the two religions lived side by side, one concealing under a peaceful exterior the memory of its martyrs, the other the memory of its triumphs. Such was the mood on which the blood-red orb of the sun of ‘89 rose. The Protestants greeted it with cries of joy, and indeed the promised liberty gave them back their country, their civil rights, and the status of French citizens.

Nevertheless, whatever were the hopes of one party or the fears of the other, nothing had as yet occurred to disturb the prevailing tranquillity, when, on the 19th and 20th of July, 1789, a body of troops was formed in the capital of La Gard which was to bear the name of the Nimes Militia: the resolution which authorised this act was passed by the citizens of the three orders sitting in the hall of the palace.

It was as follows:—

“Article 10. The Nimes Legion shall consist of a colonel, a lieutenant-colonel, a major, a lieutenant-major, an adjutant, twenty-four captains, twenty-four lieutenants, seventy-two sergeants, seventy-two corporals, and eleven hundred and fifty-two privates—in all, thirteen hundred and forty-nine men, forming eighty companies.

“Article 11. The place of general assembly shall be, the Esplanade.

“Article 12. The eighty companies shall be attached to the four quarters of the town mentioned below—viz., place de l’Hotel-de- Ville, place de la Maison-Carree, place Saint-Jean, and place du Chateau.

“Article 13. The companies as they are formed by the permanent council shall each choose its own captain, lieutenant, sergeants and corporals, and from the date of his nomination the captain shall have a seat on the permanent council.”

The Nimes Militia was deliberately formed upon certain lines which brought Catholics and Protestants closely together as allies, with weapons in their hands; but they stood over a mine which was bound to explode some day, as the slightest friction between the two parties would produce a spark.

This state of concealed enmity lasted for nearly a year, being augmented by political antipathies; for the Protestants almost to man were Republicans, and the Catholics Royalists.

In the interval—that is to say, towards January, 1790—a Catholic called Francois Froment was entrusted by the Marquis de Foucault with the task of raising, organising, and commanding a Royalist party in the South. This we learn from one of his own letters to the marquis, which was printed in Paris in 1817. He describes his mode of action in the following words:—

It is not difficult to understand that being faithful to my religion and my king, and shocked at the seditious ideas which were disseminated on all sides, I should try to inspire others with the same spirit with which I myself was animated, so, during the year 1789, I published several articles in which I exposed the dangers which threatened altar and throne. Struck with the justice of my criticisms, my countrymen displayed the most zealous ardor in their efforts to restore to the king the full exercise of all his rights. Being anxious to take advantage of this favourable state of feeling, and thinking that it would be dangerous to hold communication with the ministers of Louis XVI, who were watched by the conspirators, I went secretly to Turin to solicit the approbation and support of the French princes there. At a consultation which was held just after my arrival, I showed them that if they would arm not only the partisans of the throne, but those of the altar, and advance the interests of religion while advancing the interests of royalty, it would be easy to save both.

“My plan had for sole object to bind a party together, and give it as far as I was able breadth and stability.

“As the revolutionists placed their chief dependence on force, I felt that they could only be met by force; for then as now I was convinced of this great truth, that one strong passion can only be overcome by another stronger, and that therefore republican fanaticism could only be driven out by religious zeal.

“The princes being convinced of the correctness of my reasoning and the efficacy of my remedies, promised me the arms and supplies necessary to stem the tide of faction, and the Comte d’Artois gave me letters of recommendation to the chief nobles in Upper Languedoc, that I might concert measures with them; for the nobles in that part of the country had assembled at Toulouse to deliberate on the best way of inducing the other Orders to unite in restoring to the Catholic religion its useful influence, to the laws their power, and to the king his liberty and authority.

“On my return to Languedoc, I went from town to town in order to meet those gentlemen to whom the Comte d’Artois had written, among whom were many of the most influential Royalists and some members of the States of Parliament. Having decided on a general plan, and agreed on a method of carrying on secret correspondence with each other, I went to Nimes to wait for the assistance which I had been promised from Turin, but which I never received. While waiting, I devoted myself to awakening and sustaining the zeal of the inhabitants, who at my suggestion, on the 20th April, passed a resolution, which was signed by 5,000 inhabitants.”

This resolution, which was at once a religious and political manifesto, was drafted by Viala, M. Froment’s secretary, and it lay for signature in his office. Many of the Catholics signed it without even reading it, for there was a short paragraph prefixed to the document which contained all the information they seemed to desire.

“GENTLEMEN,—The aspirations of a great number of our Catholic and patriotic fellow-citizens are expressed in the resolution which we have the honour of laying before you. They felt that under present circumstances such a resolution was necessary, and they feel convinced that if you give it your support, as they do not doubt you will, knowing your patriotism, your religious zeal, and your love for our august sovereign, it will conduce to the happiness of France, the maintenance of the true religion, and the rightful authority of the king.

“We are, gentlemen, with respect, your very humble and obedient servants, the President and Commissioners of the Catholic Assembly of Nimes.

“(Signed)

“FROMENT, Commissioner LAPIERRE, President FOLACHER, ” LEVELUT, Commissioner FAURE, ” MELCHIOND, ” ROBIN, ” VIGNE, ” “

At the same time a number of pamphlets, entitled Pierre Roman to the Catholics of Nines, were distributed to the people in the streets, containing among other attacks on the Protestants the following passages:

“If the door to high positions and civil and military honours were closed to the Protestants, and a powerful tribunal established at Nimes to see that this rule were strictly kept, you would soon see Protestantism disappear.

“The Protestants demand to share all the privileges which you enjoy, but if you grant them this, their one thought will then be to dispossess you entirely, and they will soon succeed.

“Like ungrateful vipers, who in a torpid state were harmless, they will when warmed by your benefits turn and kill you.

“They are your born enemies: your fathers only escaped as by a miracle from their bloodstained hands. Have you not often heard of the cruelties practised on them? It was a slight thing when the Protestants inflicted death alone, unaccompanied by the most horrible tortures. Such as they were such they are.”

It may easily be imagined that such attacks soon embittered