The Complete Celebrated Crimes by Alexandre Dumas (ebook reader below 3000 .txt) 📕

The disorders did not, however, cease at once. At eight o’clock A.M. they were still going on, the mob seeming to be animated by the spirit of Trestaillons, for while the soldiers were occupied in a distant quarter of the town a score of men broke into the house of a certain Scipion Chabrier, who had remained hidden from his enemies for a long time, but who had lately returned home on the strength of the proclamations published by General Lagarde when he assumed the position of commandant of the town. He had indeed been sure that the disturbances in Nimes were over, when they burst out with redoubled fury on the 16th of October; on the morning of the 17th he was working quietly at home at his trade of a silk weaver, when, alarmed by the shouts of a parcel of cutthroats outside his house, he tried to escape. He succeeded in reaching the “Coupe d’Or,” but the ruffians followed him, and the first who came up thrust him through the thigh with his bayonet. In consequence of this wound he fell from top to bottom of the staircase, was seized and dragged to the stables, where the assassins left him for dead, with seven wounds in his body.

This was, however, the only murder committed that day in the town, thanks to the vigilance and courage of General Lagarde.

The next day a considerable crowd gathered, and a noisy deputation went to General Lagarde’s quarters and insolently demanded that Trestaillons should be set at liberty. The general ordered them to disperse, but no attention was paid to this command, whereupon he ordered his soldiers to charge, and in a moment force accomplished what long-continued persuasion had failed to effect. Several of the ringleaders were arrested and taken to prison.

Thus, as we shall see, the struggle assumed a new phase: resistance to the royal power was made in the name of the royal power, and both those who broke or those who tried to maintain the public peace used the same cry, “Long live the king!”

The firm attitude assumed by General Lagarde restored Nimes to a state of superficial peace, beneath which, however, the old enmities were fermenting. An occult power, which betrayed itself by a kind of passive resistance, neutralised the effect of the measures taken by the military commandant. He soon became cognisant of the fact that the essence of this sanguinary political strife was an hereditary religious animosity, and in order to strike a last blow at this, he resolved, after having received permission from the king, to grant the general request of the Protestants by reopening their places of worship, which had been closed for more than four months, and allowing the public exercise of the Protestant religion, which had been entirely suspended in the city for the same length of time.

Formerly there had been six Protestant pastors resident in Nimes, but four of them, had fled; the two who remained were MM. Juillerat and Olivier Desmonts, the first a young man, twenty-eight years of age, the second an old man of seventy.

The entire weight of the ministry had fallen during this period of proscription on M. Juillerat, who had accepted the task and religiously fulfilled it. It seemed as if a special providence had miraculously protected him in the midst of the many perils which beset his path. Although the other pastor, M. Desmonts, was president of the Consistory, his life was in much less danger; for, first, he had reached an age which almost everywhere commands respect, and then he had a son who was a lieutenant in, one of the royal corps levied at Beaucaire, who protected him by his name when he could not do so by his presence. M. Desmonts had therefore little cause for anxiety as to his safety either in the streets of Nimes or on the road between that and his country house.

But, as we have said, it was not so with M. Juillerat. Being young and active, and having an unfaltering trust in God, on him alone devolved all the sacred duties of his office, from the visitation of the sick and dying to the baptism of the newly born. These latter were often brought to him at night to be baptized, and he consented, though unwillingly, to make this concession, feeling that if he insisted on the performance of the rite by day he would compromise not only his own safety but that of others. In all that concerned him personally, such as consoling the dying or caring for the wounded, he acted quite openly, and no danger that he encountered on his way ever caused him to flinch from the path of duty.

One day, as M. Juillerat was passing through the rue des Barquettes on his way to the prefecture to transact some business connected with his ministry, he saw several men lying in wait in a blind alley by which he had to pass. They had their guns pointed at him. He continued his way with tranquil step and such an air of resignation that the assassins were overawed, and lowered their weapons as he approached, without firing a single shot. When M. Juillerat reached the prefecture, thinking that the prefect ought to be aware of everything connected with the public order, he related this incident to M. d’Arbaud-Jouques, but the latter did not think the affair of enough importance to require any investigation.

It was, as will be seen, a difficult enterprise to open once again the Protestant places of worship, which had been so long closed, in present circumstances, and in face of the fact that the civil authorities regarded such a step with disfavour, but General Lagarde was one of those determined characters who always act up to their convictions. Moreover, to prepare people’s minds for this stroke of religious policy, he relied on the help of the Duc d’Angouleme, who in the course of a tour through the South was almost immediately expected at Nimes.

On the 5th of November the prince made his entry into the city, and having read the reports of the general to the King Louis XVIII, and having received positive injunctions from his uncle to pacify the unhappy provinces which he was about to visit, he arrived full of the desire to displays whether he felt it or not, a perfect impartiality; so when the delegates from the Consistory were presented to him, not only did he receive them most graciously, but he was the first to speak of the interests of their faith, assuring them that it was only a few days since he had learned with much regret that their religious services had been; suspended since the 16th of July. The delegates replied that in such a time of agitation the closing of their places of worship was, a measure of prudence which they had felt ought to be borne, and which had been borne, with resignation. The prince expressed his approval of this attitude with regard to the past, but said that his presence was a guarantee for the future, and that on Thursday the 9th inst. the two meetinghouses should be reopened and restored to their proper use. The Protestants were alarmed at, having a favour accorded to them which was much more than they would have dared to ask and for which they were hardly prepared. But the prince reassured them by saying that all needful measures would be taken to provide against any breach of the public peace, and at the same time invited M. Desmonts, president, and M. Roland-Lacoste, member of the Consistory, to dine with him.

The next deputation to arrive was a Catholic one, and its object was to ask that Trestaillons might be set at liberty. The prince was so indignant at this request that his only answer was to turn his back on those who proffered it.

The next day the duke, accompanied by General Lagarde, left for Montpellier; and as it was on the latter that the Protestants placed their sole reliance for the maintenance of those rights guaranteed for the future by the word of the prince, they hesitated to take any new step in his absence, and let the 9th of November go by without attempting to resume public worship, preferring to wait for the return of their protector, which took place on Saturday evening the 11th of November.

When the general got back, his first thought was to ask if the commands of the prince had been carried out, and when he heard that they had not, without waiting to hear a word in justification of the delay, he sent a positive order to the president of the Consistory to open both places of worship the next morning.

Upon this, the president carrying self-abnegation and prudence to their extreme limits, went to the general’s quarters, and having warmly thanked him, laid before him the dangers to which he would expose himself by running counter to the opinions of those who had had their own way in the city for the last four months. But General Lagarde brushed all these considerations aside: he had received an order from the prince, and to a man of his military cast of mind no course was open but to carry that order out.

Nevertheless, the president again expressed his doubts and fears.

“I will answer with my head,” said the general, “that nothing happens.” Still the president counselled prudence, asking that only one place of worship at first be opened, and to this the general gave his consent.

This continued resistance to the reestablishment of public worship on the part of those who most eagerly desired it enabled the general at last to realise the extent of the danger which would be incurred by the carrying out of this measure, and he at once took all possible precautions. Under the pretext that he was going to-have a general review, he brought the entire civil and military forces of Nimes under his authority, determined, if necessary, to use the one to suppress the other. As early as eight o’clock in the morning a guard of gens d’armes was stationed at the doors of the meetinghouse, while other members of the same force took up their positions in the adjacent streets. On the other hand, the Consistory had decided that the doors were to be opened an hour sooner than usual, that the bells were not to be rung, and that the organ should be silent.

These precautions had both a good and a bad side. The gens d’armes at the door of the meetinghouse gave if not a promise of security at least a promise of support, but they showed to the citizens of the other party what was about to be done; so before nine o’clock groups of Catholics began to form, and as it happened to be Sunday the inhabitants of the neighbouring villages arriving constantly by twos and threes soon united these groups into a little army. Thus the streets leading to the church being thronged, the Protestants who pushed their way through were greeted with insulting remarks, and even the president of the Consistory, whose white, hair and dignified expression had no effect upon the mob, heard the people round him saying, “These brigands of Protestants are going again to their temple, but we shall soon give them enough of it.”

The anger of the populace soon grows hot; between the first bubble and the boiling-point the interval is short. Threats spoken in a low voice were soon succeeded by noisy objurgations. Women, children, and men brake out into yells, “Down with the broilers!” (for this was one of the names by which the Protestants were designated). “Down with the broilers! We do not want to see them using our churches: let them give us back our churches; let