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of such barbarity! We often hear the expression, "As savage as a bear;" but, I fear, in general, the man is the greater savage of the two.

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MONKEYS are diverting creatures; and if you saw their fun and frolic where they have liberty among the boughs of a tree, you would not know how to leave off laughing. It is a different thing, however, to see them also chained, and beaten, and with their limbs confined in unnatural clothing, forced by fear, and hunger, and pain, to play the antics which they would do of their own accord if treated differently. I never could understand how people can be amused by any thing that causes pain to the creature doing it. They must either be very stupid, or very hard-hearted. Want of thought is a great cause of needless cruelty, I know; and I am trying to put some kind thoughts into your heads, which you may be thankful for when you are older. I can tell you one thing, which is, that it is impossible for a cruel man to be happy: it is entirely IMPOSSIBLE. He may laugh and shout, and sing, and dance, and tell you that he is very happy; but it is not so. There is in his heart something always whispering, "Your turn will come. The great God, the holy, just, merciful God, whose creatures you now torment, sees it all, knows it all; and he will punish you. Every one of us must appear before the judgment-seat of Christ, to give an account of the things done in the body; and you will be forced to own all your cruelties, before angels and men: and then what follows? 'HE SHALL HAVE JUDGMENT WITHOUT MERCY WHO HATH SHOWN NO MERCY!'" A bad man will never confess to you that such is his feeling: for bad men always will try to make you as bad as themselves: but now, mind, after what I have told you, if you have not the same terror of God's vengeance coming over you when you do a cruel thing. If not, it is because you are already hardened by Satan; but I should grieve to think it was so with you. Oh! remember that the blessed Jesus came to destroy the works of the devil; and pray to him now to deliver you from the power of that evil one. He will hear, and help, and save.

Even as to animals that we may destroy when they injure us, we should not forget the good they also do: as an instance, the RAT may be mentioned. It is, indeed, a very troublesome and sometimes dangerous creature: it will kill and carry off young chickens, pigeons, and other defenceless things; besides making sad havoc among the grain and eatables of every sort. It is often more than a match for a grown kitten, or even a weak cat: and where they are in numbers, they have been known to overpower a man. I confess, the rat is a very disagreeable enemy, whom we may fairly get rid of when we can. But when it is necessary to kill them, we should do it mercifully; do not put them to needless pain. Why should you? Is it manly? Is it generous? Is it what you think God will approve? Will it make you wiser, or better, or happier to feel that you are giving pain to a poor creature?

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CHAPTER VI (BIRDS)

 

Having now, I think, mentioned all the "four-footed beasts" about which I had any thing particular to say, I will pass on to another and still more beautiful portion of God's handy-work--the birds. The account of their creation is thus given: "And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. And the evening and the morning were the fifth day." The beasts were not made until the sixth day; so that, if I had been writing a history of the creation, I should have put the birds and fishes first. Notice these expressions, "God saw that it was good; and God blessed them." Every thing when it came from his glorious hand was very good; and man was the only being who became bad by his own fault, despised the blessing, and brought the curse on himself, with all its sad consequences to the whole earth and every creature. "God blessed them;" and what right have we to make their little lives miserable? This thought has often come over me when I have seen any cruel thing done. God said, that the fowl were to "fly above the earth, in the open firmament of heaven;" but he has made some fowls that are very useful to man, willing to stay upon the earth. If hens and ducks were to lay their eggs in high trees, and among rocks, as many birds do, we should get very few of them; and as they lay many more than they can hatch, it would be a great and wasteful loss. By this we are sure that poultry was intended for our use; and if you take care not to frighten or tease them, you may bring up chickens to be as tame and familiar as dogs or cats. I remember a droll proof of this. Once, out of a great many fowls, belonging to a dear friend in whose house I lived, there was only one that would not be friends with me. She was a fine old speckled black and white hen, very wild; and her running away from me vexed me; for I cannot bear that any one of God's creatures should think I would be so cruel as to hurt it. Well, I set myself to wheedle this hen into being on better terms; taking crumbs to her, and persuading her by degrees to feed from my hand, like the rest. This was very good: but it did not stop here. Whether Mrs. Hen was flattered by so much attention, or whether she was desirous of making up for her former rudeness, or how it was, I don't know; but she became so unreasonably fond of me, that if a door or window were opened she would pop in to look for her friend, running up and down stairs, into the parlour, the drawing-room, the bed-rooms, and making no little work for the servants. At first, every body was amused at it; but, after a time, the poor hen became so troublesome that we were obliged to give her away. Jack, the dumb boy, would put his hands to his sides, and laugh till he lost his breath, to see "my fat hen," as he called her, waddling after me, without minding either dogs or strangers, and he was in great trouble when she was sent away. Jack's care of the poultry, and his anxiety to prevent their being hunted, or hurt, would have delighted you. Nothing pleased him better than to see that fine fellow, the cock, when he had scratched up or found any nice thing, calling the hens and chickens about him, bidding them take it, and never seeming even to wish for it himself. Jack used to say, "Good; beautiful! God made poor bird." When he was a little boy, he had seen some cock-fighting; and he used to tell me of it, in his way, with so much grief and anger. He said, "God see bad man hurt poor birds--make birds fight." The tears would come into his eyes, when he thought how the birds were tortured; but he always ended by pitying the men and boys who suffered Satan to tempt them into such wickedness, for which they would be dreadfully punished at last.

Jack was very fond of small birds: I suppose you think, then, that he had some in a cage; and that he caught them in traps, for he was very ingenious. No; Jack would as soon, and sooner, have gone to prison himself. He could not bear the idea of imprisoning a bird. Canaries, indeed, and such others as could not live in our cold climate, and which, having been hatched in a cage, would not have known how to use their liberty, he did not object to, but took great pleasure in giving them pans or saucers of clean water, to bathe themselves in; and plenty of fresh sand, and nice food: but most birds he could not bear to see within the bars of a prison. The robin, the thrush, the blackbird, the linnet, the sparrow, he knew it was a sin to deprive of their liberty. I have seen him persuade other boys to break their traps, or to let the poor frightened captives go: and I have seen him clap his hands with joy as they spread out their pretty wings, and flew "above the earth, in the open firmament of heaven," as they were made to do; but I do not believe that a whole pocket full of silver and gold would have tempted Jack to catch and sell a bird. Indeed, I am sure it would not; for he knew that neither silver nor gold, nor any thing that is to be bought with them, would make a person's heart feel happy; and that the commission of a sin would make him feel very unhappy; for nothing was so dreadful to Jack as the idea of offending his gracious God, or grieving the Holy Spirit, who dwells in the heart of every true believer. Now, perhaps, you will say, "I would not catch and sell birds to put money in my own pocket; but may I not do it to earn a little for those who really want it?" But robbing is not earning. If you catch a bird, or a fish, not belonging to another person, to kill and eat it, or to sell or to give it to others for food, you do what God has permitted; and if it is done for this purpose, and not for sport, nobody can blame you. But, though the Lord has given you the bodies of his creatures for food, he has never given you their natural liberty, either for your amusement or profit.

As for keeping birds in a cage to sing, if you look at the hundred and fourth Psalm, you will find that they were made to "sing among the branches." Go into the fields, and listen to their happy little songs of liberty, and take from them a lesson of thankful joy: or, if you want them at home, put crumbs and grains of corn on the windows, and they will learn to come and pick them up, and thank you with their merry notes. Only do not be so mean and treacherous as

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