The Warden by Anthony Trollope (books to read for self improvement .TXT) 📕
Description
The Warden is concerned with the unassuming Rev. Septimus Harding, who has for many years been the Warden of Hiram’s Hospital in the fictional town of Barchester. This “hospital” is what we would today probably call an aged-care or retirement home. It was established under the provisions of a will to look after the needs of old men too feeble to work any longer and unable to support themselves. Mr. Harding benefits financially from his position, though the duties are very slight.
A local doctor, though sweet on Mr. Harding’s daughter Eleanor, is nevertheless a keen reformer, zealous to overturn what he sees as corrupt patronage in the Church. He investigates the terms of Hiram’s will and concludes that the money intended for the benefit of the aged wool-carders is unfairly being consumed by the salary of the Warden. He proceeds to pursue this issue through the pages of a crusading journal, The Jupiter.
Though strongly defended by the Church authorities, including his son-in-law Archdeacon Grantly, Mr. Harding has long struggles with his conscience because of this imputation.
The Warden, published in 1855, was Trollope’s first major writing success, and formed the basis for a series of six novels set in the same fictional county and its cathedral city of Barchester, now known as the “Chronicles of Barsetshire.”
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- Author: Anthony Trollope
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But somehow these arguments, though they seemed logical, were not satisfactory. Was John Hiram’s will fairly carried out? that was the true question: and if not, was it not his especial duty to see that this was done—his especial duty, whatever injury it might do to his order—however ill such duty might be received by his patron and his friends? At the idea of his friends, his mind turned unhappily to his son-in-law. He knew well how strongly he would be supported by Dr. Grantly, if he could bring himself to put his case into the archdeacon’s hands and to allow him to fight the battle; but he knew also that he would find no sympathy there for his doubts, no friendly feeling, no inward comfort. Dr. Grantly would be ready enough to take up his cudgel against all comers on behalf of the church militant, but he would do so on the distasteful ground of the church’s infallibility. Such a contest would give no comfort to Mr. Harding’s doubts. He was not so anxious to prove himself right, as to be so.
I have said before that Dr. Grantly was the working man of the diocese, and that his father the bishop was somewhat inclined to an idle life. So it was; but the bishop, though he had never been an active man, was one whose qualities had rendered him dear to all who knew him. He was the very opposite to his son; he was a bland and a kind old man, opposed by every feeling to authoritative demonstrations and episcopal ostentation. It was perhaps well for him, in his situation, that his son had early in life been able to do that which he could not well do when he was younger, and which he could not have done at all now that he was over seventy. The bishop knew how to entertain the clergy of his diocese, to talk easy small-talk with the rectors’ wives, and put curates at their ease; but it required the strong hand of the archdeacon to deal with such as were refractory either in their doctrines or their lives.
The bishop and Mr. Harding loved each other warmly. They had grown old together, and had together spent many, many years in clerical pursuits and clerical conversation. When one of them was a bishop and the other only a minor canon they were even then much together; but since their children had married, and Mr. Harding had become warden and precentor, they were all in all to each other. I will not say that they managed the diocese between them, but they spent much time in discussing the man who did, and in forming little plans to mitigate his wrath against church delinquents, and soften his aspirations for church dominion.
Mr. Harding determined to open his mind and confess his doubts to his old friend; and to him he went on the morning after John Bold’s uncourteous visit.
Up to this period no rumour of these cruel proceedings against the hospital had reached the bishop’s ears. He had doubtless heard that men existed who questioned his right to present to a sinecure of £800 a year, as he had heard from time to time of some special immorality or disgraceful disturbance in the usually decent and quiet city of Barchester: but all he did, and all he was called on to do, on such occasions, was to shake his head, and to beg his son, the great dictator, to see that no harm happened to the church.
It was a long story that Mr. Harding had to tell before he made the bishop comprehend his own view of the case; but we need not follow him through the tale. At first the bishop counselled but one step, recommended but one remedy, had but one medicine in his whole pharmacopoeia strong enough to touch so grave a disorder;—he prescribed the archdeacon. “Refer him to the archdeacon,” he repeated, as Mr. Harding spoke of Bold and his visit. “The archdeacon will set you quite right about that,” he kindly said, when his friend spoke with hesitation of the justness of his cause. “No man has got up all that so well as the archdeacon;” but the dose, though large, failed to quiet the patient; indeed it almost produced nausea.
“But, bishop,” said he, “did you ever read John Hiram’s will?”
The bishop thought probably he had, thirty-five years ago, when first instituted to his see, but could not state positively: however, he very well knew that he had the absolute right to present to the wardenship, and that the income of the warden had been regularly settled.
“But, bishop, the question is, who has the power to settle it? If, as this young man says, the will provides that the proceeds of the property are to be divided into shares, who has the power to alter these provisions?” The bishop had an indistinct idea that they altered themselves by the lapse of years; that a kind of ecclesiastical statute of limitation barred the rights of the twelve bedesmen to any increase of income arising from the increased value of property. He said something about tradition; more of the many learned men who by their practice
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