Sinister Street by Compton Mackenzie (great books to read TXT) 📕

intolerably surprising city were not so much to be blamed for their behaviour during a period of war. They had nothing to hold them together, to teach them to endure and enjoy, to suffer and rejoice in company. These great main roads sweeping West and East with multitudinous chimney-pots between were symbolic of the whole muddle of existence.

“But what do I want?” Michael asked himself so loudly that an errand-boy stayed his whistling and stared after him until he turned the corner.

“I don’t know,” he muttered in the face of a fussy little woman, who jumped aside to let him pass.

Soon he was deep in one of Mr. Viner’s armchairs and, without waiting even to produce one of the attenuated pipes he still affected, exclaimed with desolating conviction:

“I’m absolutely sick of everything!”

“What, again?” said the priest, smiling.

“It’s this war.”

“You’re not thinking of enlisting in the Imperial Yeomanry?”

“Oh, no, but a friend of mine⁠—Alan Merivale’s uncle⁠—has been killed. It seems all wrong.”

“My dear old chap,” said Mr. Viner earnestly, “I’m sorry for you.”

“Oh, it isn’t me you’ve got to pity,” Michael cried. “I’d be glad of his death. It’s the finest death a fellow can have. But there’s nothing fine about it, when one sees these gibbering blockheads shouting and yelling about nothing. I don’t know what’s the matter with England.”

“Is England any worse than the rest of the world?” asked Mr. Viner.

“All this wearing of buttons and khaki ties!” Michael groaned.

“But that’s the only way the man in the street can show his devotion. You don’t object to ritualism, do you? You cross yourself and bow down. The church has colours and lights and incense. Do all these dishonour Our Lord’s death?”

“That’s different,” said Michael. “And anyway I don’t know that the comparison is much good to me now. I think I’ve lost my faith. I am sorry to shock you, Mr. Viner.”

“You don’t shock me at all, my dear boy.”

“Don’t I?” said Michael in slightly disappointed tones.

“You forget that a priest is more difficult to shock than anyone on earth.”

“I like the way you take yourself as a typical priest. Very few of them are like you.”

“Come, that’s rather a stupid remark, I think,” said Mr. Viner coldly.

“Is it? I’m sorry. It doesn’t seem to worry you very much that I’ve lost my faith,” Michael went on in an aggrieved voice.

“No, because I don’t think you have. I’ve got a high enough opinion of you to believe that if you really had lost your faith, you wouldn’t plunge comfortably down into one of my armchairs and give me the information in the same sort of tone you’d tell me you’d forgotten to bring back a book I’d lent you.”

“I know you always find it very difficult to take me seriously,” Michael grumbled. “I suppose that’s the right method with people like me.”

“I thought you’d come up to talk about the South African War. If I’d known the war was so near home, I shouldn’t have been so frivolous,” said the priest. His eyes were so merry in the leaping firelight that Michael was compelled against his will to smile.

“Of course, you make me laugh at the time and I forget how serious I meant to be when I arrived, and it’s not until I’m at home again that I realize I’m no nearer to what I wanted to say than when I came up,” protested Michael.

“I’m not the unsympathetic boor you’d make me out,” Mr. Viner said.

“Oh, I perfectly understand that all this heart-searching becomes a nuisance. But honestly, Mr. Viner, I think I’ve done nothing long enough.”

“Then you do want to enlist?” said the priest quickly.

“Why must ‘doing’ mean only one thing nowadays? Surely South Africa hasn’t got a monopoly of whatever’s being done,” Michael argued. “No, I don’t want to enlist,” he went on. “And I don’t want to go into a monastery, and I’m not sure that I really even want to go to church again.”

“Give up going for a bit,” advised the priest.

Michael jumped up from the chair and walked over to the bay-window, through which came a discordant sound of children playing in the street outside.

“It’s impossible to be serious with you. I suppose you’re fed up with people like me,” Michael complained. “I know I’m moody and irritating, but I’ve got a lot to grumble about. I don’t seem to have any natural inclination for any profession. I’m not a musical genius like my young sister. That’s pretty galling, you know, really. After all, girls can get along better than boys without any special gifts, and she simply shines compared with me. I have no father. I’ve no idea who I was, where I came from, what I’m going to be. I keep on trying to be optimistic and think everything is good and beautiful, and then almost at once it turns out bad and ugly.”

“Has your religion really turned out bad and ugly?” asked the priest gently.

“Not right through, but here and there, yes.”

“The religion itself or the people who profess it?” Mr. Viner persisted.

“Doesn’t it amount to the same thing ultimately?” Michael parried. “But leave out religion for the moment, and consider this war. The only justification for such a war is the moral effect it has on the nations engaged. Now, I ask you, do you sincerely believe there has been a trace of any purifying influence since we started waving Union Jacks last September? It’s no good; we simply have not got it in us to stand defeat or victory. At any rate, if the Boers win, it will mean the preservation of something. Whereas if we win, we shall just destroy everything.”

“Michael, what do you think is the important thing for this country at this moment?” Mr. Viner asked.

“Well, I suppose I still think it is that the people⁠—the great mass of the nation, that is⁠—should be happier and better. No, I don’t think that’s it at all. I think the important thing is that the people should be able to use the power that’s coming to