The Autobiography of Mark Twain by Mark Twain (good book recommendations .TXT) 📕

increasing this salary, that prospect was gone now. It was not much of a salary. It was four thousand dollars. He had not asked for more, and it had not occurred to the congregation to offer it. Therefore his vote for Cleveland was a distinct disaster to him. That exercise of his ostensible great American privilege of being free and independent in his political opinions and actions proved a heavy calamity. But the Rev. Francis Goodwin continued to be respected as before⁠—that is, publicly; privately he was damned. But publicly he had suffered no harm. Perhaps it was because the public approval was not a necessity in his case. His father was worth seven millions, and was old. The Rev. Francis was in the line of promotion and would soon inherit.

As far as I was myself concerned, I did not need to worry. I did not draw my living from Hartford. It was quite sufficient for my needs. Hartford’s opinion of me could not affect it, and besides it had long been known among my friends that I had never voted a straight ticket, and was therefore so accustomed to crime that it was unlikely that disapproval of my conduct could reform me⁠—and maybe I wasn’t worth the trouble, anyway.

By and by, about a couple of months later, New-Year’s Eve arrived, and with it the annual meeting of Joe’s congregation and the annual sale of the pews.

New York, Thursday, February 1, 1906

Subject of January 24th continued⁠—Mr. Twichell’s unpopular vote.

Joe was not quite present. It was not etiquette for him to be within hearing of the business talks concerning the church’s affairs. He remained in the seclusion of the church parlor, ready to be consulted if that should be necessary. The congregation was present in full force; every seat was occupied. The moment the house was called to order, a member sprang to his feet and moved that the connection between Twichell and the church be dissolved. The motion was promptly seconded. Here, and there, and yonder, all over the house, there were calls of, “Question! Question!” But Mr. Hubbard, a middle-aged man, a wise and calm and collected man, business manager and part owner of the Courant, rose in his place and proposed to discuss the motion before rushing it to a vote. The substance of his remarks was this (which I must put in my own language, of course, as I was not there):

“Mr. Twichell was the first pastor you have ever had. You have never wanted another until two months ago. You have had no fault to find with his ministrations as your pastor, but he has suddenly become unfit to continue them because he is unorthodox in his politics, according to your views. Very well, he was fit; he has become unfit. He was valuable; his value has passed away, apparently⁠—but only apparently. His highest value remains⁠—if I know this congregation. When he assumed this pastorate this region was an outlying district, thinly inhabited, its real estate worth next to nothing. Mr. Twichell’s personality was a magnet which immediately began to draw population in this direction. It has continued to draw it from that day to this. As a result, your real estate, almost valueless in the beginning, ranges now at very high prices. Reflect before you vote upon this resolution. The church in West Hartford is waiting upon this vote with deep solicitude. That congregation’s real estate stands at a low figure. What they are anxious to have now above everything else under God, is a price-raiser. Dismiss Mr. Twichell tonight, and they will hire him tomorrow. Prices there will go up; prices here will go down. That is all. I move the vote.”

Twichell was not dismissed. That was twenty-two years ago. It was Twichell’s first pulpit after his consecration to his vocation. He occupies it yet, and has never had another. The fortieth anniversary of his accession to it was celebrated by that congregation and its descendants a couple of weeks ago, and there was great enthusiasm. Twichell has never made any political mistakes since. His persistency in voting right has been an exasperation to me these many years and has been the cause and inspiration of more than one vicious letter from me to him. But the viciousness was all a pretense. I have never found any real fault with him for voting his infernal Republican ticket, for the reason that, situated as he was, with a large family to support, his first duty was not to his political conscience, but to his family conscience. A sacrifice had to be made; a duty had to be performed. His very first duty was to his family, not to his political conscience. He sacrificed his political independence, and saved his family by it. In the circumstances, this was the highest loyalty, and the best. If he had been a Henry Ward Beecher it would not have been his privilege to sacrifice his political conscience, because in case of dismissal a thousand pulpits would have been open to him, and his family’s bread secure. In Twichell’s case, there would have been some risk⁠—in fact, a good deal of risk. That he, or any other expert, could have raised the prices of real estate in West Hartford is, to my mind, exceedingly doubtful. I think Mr. Hubbard worked his imagination to the straining point when he got up that scare that night. I believe it was safest for Twichell to remain where he was if he could. He saved his family, and that was his first duty, in my opinion.

In this country there are perhaps eighty thousand preachers. Not more than twenty of them are politically independent⁠—the rest cannot be politically independent. They must vote the ticket of their congregations. They do it, and are justified. They themselves are mainly the reason why they have no political independence, for they do not preach political independence from their pulpits. They have their large share in the fact that the people of