Main Street by Sinclair Lewis (ink book reader .TXT) 📕
Description
Carol Milford grows up in a mid-sized town in Minnesota before moving to Chicago for college. After her education, during which she’s exposed to big-city life and culture, she moves to Minneapolis to work as a librarian. She soon meets Will Kennicott, a small-town doctor, and the two get married and move to Gopher Prairie, Kennicott’s home town.
Carol, inspired by big-city ideas, soon begins chafing at the seeming quaintness and even backwardness of the townsfolk, and their conservative, self-satisfied way of life. She struggles to try to reform the town in her image, while finding meaning in the seeming cultural desert she’s found herself in and in her increasingly cold marriage.
Gopher Prairie is a detailed, satirical take on small-town American life, modeled after Sauk Centre, the town in which Lewis himself grew up. The town is fully realized, with generations of inhabitants interacting in a complex web of village society. Its bitingly satirical portrayal made Main Street highly acclaimed by its contemporaties, though many thought the satirical take was perhaps a bit too dark and hopeless. The book’s celebration and condemnation of small town life make it a candidate for the title of the Great American Novel.
Main Street was awarded the 1921 Pulitzer Prize, but the decision was overturned by the prize’s Board of Trustees and awarded instead to Edith Wharton for The Age of Innocence. When Lewis went on to win the 1926 Pulitzer for Arrowsmith, he declined it—with the New York Times reporting that he did so because he was still angry at the Pulitzers for being denied the prize for Main Street.
Despite the book’s snub at the Pulitzers, Lewis went on to win the Nobel Prize in Literature in 1930, with Main Street being cited as one of the reasons for his win.
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- Author: Sinclair Lewis
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It was at a supper of the Jolly Seventeen in August that Carol heard of “Elizabeth,” from Mrs. Dave Dyer.
Carol was fond of Maud Dyer, because she had been particularly agreeable lately; had obviously repented of the nervous distaste which she had once shown. Maud patted her hand when they met, and asked about Hugh.
Kennicott said that he was “kind of sorry for the girl, some ways; she’s too darn emotional, but still, Dave is sort of mean to her.” He was polite to poor Maud when they all went down to the cottages for a swim. Carol was proud of that sympathy in him, and now she took pains to sit with their new friend.
Mrs. Dyer was bubbling, “Oh, have you folks heard about this young fellow that’s just come to town that the boys call ‘Elizabeth’? He’s working in Nat Hicks’s tailor shop. I bet he doesn’t make eighteen a week, but my! isn’t he the perfect lady though! He talks so refined, and oh, the lugs he puts on—belted coat, and piqué collar with a gold pin, and socks to match his necktie, and honest—you won’t believe this, but I got it straight—this fellow, you know he’s staying at Mrs. Gurrey’s punk old boardinghouse, and they say he asked Mrs. Gurrey if he ought to put on a dress-suit for supper! Imagine! Can you beat that? And him nothing but a Swede tailor—Erik Valborg his name is. But he used to be in a tailor shop in Minneapolis (they do say he’s a smart needle-pusher, at that) and he tries to let on that he’s a regular city fellow. They say he tries to make people think he’s a poet—carries books around and pretends to read ’em. Myrtle Cass says she met him at a dance, and he was mooning around all over the place, and he asked her did she like flowers and poetry and music and everything; he spieled like he was a regular United States Senator; and Myrtle—she’s a devil, that girl, ha! ha!—she kidded him along, and got him going, and honest, what d’you think he said? He said he didn’t find any intellectual companionship in this town. Can you beat it? Imagine! And him a Swede tailor! My! And they say he’s the most awful mollycoddle—looks just like a girl. The boys call him ‘Elizabeth,’ and they stop him and ask about the books he lets on to have read, and he goes and tells them, and they take it all in and jolly him terribly, and he never gets onto the fact they’re kidding him. Oh, I think it’s just too funny!”
The Jolly Seventeen laughed, and Carol laughed with them. Mrs. Jack Elder added that this Erik Valborg had confided to Mrs. Gurrey that he would “love to design clothes for women.” Imagine! Mrs. Harvey Dillon had had a glimpse of him, but honestly, she’d thought he was awfully handsome. This was instantly controverted by Mrs. B. J. Gougerling, wife of the banker. Mrs. Gougerling had had, she reported, a good look at this Valborg fellow. She and B. J. had been motoring, and passed “Elizabeth” out by McGruder’s Bridge. He was wearing the awfullest clothes, with the waist pinched in like a girl’s. He was sitting on a rock doing nothing, but when he heard the Gougerling car coming he snatched a book out of his pocket, and as they went by he pretended to be reading it, to show off. And he wasn’t really good-looking—just kind of soft, as B. J. had pointed out.
When the husbands came they joined in the exposé. “My name is Elizabeth. I’m the celebrated musical tailor. The skirts fall for me by the thou. Do I get some more veal loaf?” merrily shrieked Dave Dyer. He had some admirable stories about the tricks the town youngsters had played on Valborg. They had dropped a decaying perch into his pocket. They had pinned on his back a sign, “I’m the prize boob, kick me.”
Glad of any laughter, Carol joined the frolic, and surprised them by crying, “Dave, I do think you’re the dearest thing since you got your hair cut!” That was an excellent sally. Everybody applauded. Kennicott looked proud.
She decided that sometime she really must go out of her way to pass Hicks’s shop and see this freak.
IIShe was at Sunday morning service at the Baptist Church, in a solemn row with her husband, Hugh, Uncle Whittier, Aunt Bessie.
Despite Aunt Bessie’s nagging the Kennicotts rarely attended church. The doctor asserted, “Sure, religion is a fine influence—got to have it to keep the lower classes in order—fact, it’s the only thing that appeals to a lot of those fellows and makes ’em respect the rights of property. And I guess this theology is OK; lot of wise old coots figured it all out, and they knew more about it than we do.” He believed in the Christian religion, and never thought about it, he believed in the church, and seldom went near it; he was shocked by Carol’s lack of faith, and wasn’t quite sure what was the nature of the faith that she lacked.
Carol herself was an uneasy and dodging agnostic.
When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with Wednesday prayer-meeting and listened to store-keeping elders giving their unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as “washed in the blood of the lamb” and “a vengeful God”; when Mrs. Bogart boasted that through his
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