The Sorrows of Young Werther by J. W. von Goethe (early reader books TXT) 📕
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The Great Lisbon Earthquake of 1755 leveled the city of Lisbon and surrounding areas, and killed perhaps as many as 100,000 people. It came at a decisive time in the history of western thought: the melding of Faith, Philosophy, and Science into a post-enlightenment rational view of the universe. In some sense mankind had just begun to believe he had the universe figured out when the universe struck back with a tragedy so terrible in scale it could not be fit into any box of understanding. It was not predicted. It could not have been prevented. It was not rational. And it certainly could not have been the will of a benevolent God.
Lisbon was only one moment in a much larger context—industrialization was upending a pre-historic way of life, science was upending nature, and the first great republics in America and France were about to upend previously unchallenged forms of government. It was the awe, inspiration, and uncertainty of all this change that gave rise, ultimately, to Romanticism in art, literature, and music.
J. W. von Goethe is, by some accounts, the father of the romantic period in literature, or at least the proto-romantic Sturm und Drang (“Storm and Stress”) period. And The Sorrows of Young Werther was its genesis. It was Goethe’s first major work, an immediate sensation upon publication, and made Goethe a household name.
While Voltaire parodied rationalism in Candide, Goethe transcended it with the semi-autobiographical story of Werther, a young man governed more by his emotions than his reason, whose only employment is his delight in the romantic ideals of the pastoral lives he finds in the rural town of Walheim. There he also finds Charlotte, and in her an idealized but unobtainable old-world domesticity. Werther’s internal dialog about his growing obsession with Charlotte, and his inability to cope rationally with the fact that she is engaged to—and in love with—another man, form the bulk of the book in the form of a series of ever more intense letters to a friend.
Werther’s descent into sorrow has captivated readers for centuries, helped by Goethe’s intensely beautiful prose (translated here by R. D. Boylan), enchanting imagery, and obvious reverence for nature and a dying past.
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- Author: J. W. von Goethe
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What a child is man that he should be so solicitous about a look! What a child is man! We had been to Walheim: the ladies went in a carriage; but during our walk I thought I saw in Charlotte’s dark eyes—I am a fool—but forgive me! you should see them—those eyes.—However, to be brief (for my own eyes are weighed down with sleep), you must know, when the ladies stepped into their carriage again, young W. Seldstadt, Andran, and I were standing about the door. They are a merry set of fellows, and they were all laughing and joking together. I watched Charlotte’s eyes. They wandered from one to the other; but they did not light on me, on me, who stood there motionless, and who saw nothing but her! My heart bade her a thousand times adieu, but she noticed me not. The carriage drove off; and my eyes filled with tears. I looked after her: suddenly I saw Charlotte’s bonnet leaning out of the window, and she turned to look back, was it at me? My dear friend, I know not; and in this uncertainty I find consolation. Perhaps she turned to look at me. Perhaps! Good night—what a child I am!
July 10.
You should see how foolish I look in company when her name is mentioned, particularly when I am asked plainly how I like her. How I like her! I detest the phrase. What sort of creature must he be who merely liked Charlotte, whose whole heart and senses were not entirely absorbed by her. Like her! Someone asked me lately how I liked Ossian.
July 11.
Madame M⸺ is very ill. I pray for her recovery, because Charlotte shares my sufferings. I see her occasionally at my friend’s house, and today she has told me the strangest circumstance. Old M⸺ is a covetous, miserly fellow, who has long worried and annoyed the poor lady sadly; but she has borne her afflictions patiently. A few days ago, when the physician informed us that her recovery was hopeless, she sent for her husband (Charlotte was present), and addressed him thus: “I have something to confess, which, after my decease, may occasion trouble and confusion. I have hitherto conducted your household as frugally and economically as possible, but you must pardon me for having defrauded you for thirty years. At the commencement of our married life, you allowed a small sum for the wants of the kitchen, and the other household expenses. When our establishment increased and our property grew larger, I could not persuade you to increase the weekly allowance in proportion: in short, you know, that, when our wants were greatest, you required me to supply everything with seven florins a week. I took the money from you without an observation, but made up the weekly deficiency from the money-chest; as nobody would suspect your wife of robbing the household bank. But I have wasted nothing, and should have been content to meet my eternal Judge without this confession, if she, upon whom the management of your establishment will devolve after my decease, would be free from embarrassment upon your insisting that the allowance made to me, your former wife, was sufficient.”
I talked with Charlotte of the inconceivable manner in which men allow themselves to be blinded; how anyone could avoid suspecting some deception, when seven florins only were allowed to defray expenses twice as great. But I have myself known people who believed, without any visible astonishment, that their house possessed the prophet’s never-failing cruse of oil.
July 13.
No, I am not deceived. In her dark eyes I read a genuine interest in me and in my fortunes. Yes, I feel it; and I may believe my own heart which tells me—dare I say it?—dare I pronounce the divine words?—that she loves me!
That she loves me! How the idea exalts me in my own eyes! And, as you can understand my feelings, I may say to you, how I honour myself since she loves me!
Is this presumption, or is it a consciousness of the truth? I do not know a man able to supplant me in the heart of Charlotte; and yet when she speaks of her betrothed with so much warmth and affection, I feel like the soldier who has been stripped of his honours and titles, and deprived of his sword.
July 16.
How my heart beats when by accident I touch her finger, or my feet meet hers under the table! I draw back as if from a furnace; but a secret force impels me forward again, and my senses become disordered. Her innocent, unconscious heart never knows what agony these little familiarities inflict upon me. Sometimes when we are talking she lays her hand upon mine, and in the eagerness of conversation comes closer to me, and her balmy breath reaches my lips—when I feel as if lightning had struck me, and that I could sink into the earth. And yet, Wilhelm, with all this heavenly confidence—if I know myself, and should ever dare—you understand me. No, no! my heart is not so corrupt, it is weak, weak enough but is not that a degree of corruption?
She is to me a sacred being. All passion is still in her presence: I cannot express my sensations when I am near her. I feel as if my soul beat in every nerve of my body. There is a melody which she plays on the piano with angelic skill—so simple is it, and yet so spiritual! It is her favourite air; and, when she plays the first note, all pain, care, and sorrow disappear from me in a moment.
I believe every word that is said of the magic of ancient music. How her simple song enchants me! Sometimes, when I am ready to commit suicide, she sings that air; and instantly the gloom and madness which hung over me are dispersed, and I breathe
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