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that he could not prudently rely upon his feet among so insecure a crossing, and composed himself to sleep amid the rushes. While in this position one night he was discovered and pushed into the river by a devout ox (an instrument of high destinies), where he perished incapably.

Those who found his body, not being able to withdraw so formidable a weight direct, cast a rope across the lower branch of a convenient willow-tree and thus raised it to the shore. In this striking manner Fa Fai’s definite opinion achieved a destined end.

III The Degraded Persistence of the Effete Ming-Shu

At about the same gong-stroke as before, Kai Lung again stood at the open shutter, and to him presently came the maiden Hwa-mei, bearing in her hands a gift of fruit.

“The story of the much-harassed merchant Wong Ts’in and of the assiduous youth Wei Chang has reached this person’s ears by a devious road, and though it doubtless lost some of the subtler qualities in the telling, the ultimate tragedy had a convincing tone,” she remarked pleasantly.

“It is scarcely to be expected that one who has spent his life beneath an official umbrella should have at his command the finer analogies of light and shade,” tolerantly replied Kai Lung. “Though by no means comparable with the unapproachable history of the Princess Taik and the minstrel Ch’eng as a means for conveying the unexpressed aspirations of the one who relates towards the one who is receptive, there are many passages even in the behaviour of Wei Chang into which this person could infuse an unmistakable stress of significance were he but given the opportunity.”

“The day of that opportunity has not yet dawned,” replied the Golden Mouse; “nor has the night preceding it yet run its gloomy course. Foiled in his first attempt, the vindictive Ming-shu now creeps towards his end by a more tortuous path. Whether or not dimly suspecting something of the strategy by which your imperishable life was preserved today, it is no part of his depraved scheme that you should be given a like opportunity again. Tomorrow another will be led to judgment, one Cho-kow, a tribesman of the barbarian land of Khim.”

“With him I have already conversed and shared rice,” interposed Kai Lung. “Proceed, elegance.”

“Accused of plundering mountain tombs and of other crimes now held in disrepute, he will be offered a comparatively painless death if he will implicate his fellows, of whom you will be held to be the chief. By this ignoble artifice you will be condemned on his testimony in your absence, nor will you have any warning of your fate until you are led forth to suffer.”

Then replied Kai Lung, after a space of thought: “Not ineptly is it written: ‘When the leading carriage is upset the next one is more careful,’ and Ming-shu has taken the proverb to his heart. To counteract his detestable plot will not be easy, but it should not be beyond our united power, backed by a reasonable activity on the part of our protecting ancestors.”

“The devotional side of the emergency has had this one’s early care,” remarked Hwa-mei. “From daybreak tomorrow six zealous and deep-throated monks will curse Ming-shu and all his ways unceasingly, while a like number will invoke blessings and success upon your enlightened head. In the matter of noise and illumination everything that can contribute has been suitably prepared.”

“It is difficult to conjecture what more could be done in that direction,” confessed Kai Lung gratefully.

“Yet as regards a more material effort⁠—?” suggested the maiden, amid a cloud of involving doubt.

“If there is a subject in which the imagination of the Mandarin Shan Tien can be again enmeshed it might be yet accomplished,” replied Kai Lung. “Have you a knowledge of any such deep concern?”

“Truly there is a matter that disturbs his peace of late. He has dreamed a dream three times, and its meaning is beyond the skill of any man to solve. Yet how shall this avail you who are no geomancer?”

“What is the nature of the dream?” inquired Kai Lung. “For remember, ‘Though Shen-fi has but one gate, many roads lead to it.’ ”

“The substance of the dream is this: that herein he who sleeps walks freely in the ways of men wearing no robe or covering of any kind, yet suffering no concern or indignity therefrom; that the secret and hidden things of the earth are revealed to his seeing eyes; and that he can float in space and project himself upon the air at will. These three things are alien to his nature, and being three times repeated, the uncertainty assails his ease.”

“Let it, under your persistent care, assail him more and that unceasingly,” exclaimed Kai Lung, with renewed lightness in his voice. “Breathe on the surface of his self-repose as a summer breeze moves the smooth water of a mountain lake⁠—not deeply, but never quite at rest. Be assured: it is no longer possible to doubt that powerful Beings are interested in our cause.”

“I go, oppressed one,” replied Hwa-mei. “May this period of your ignoble trial be brought to a distinguished close.”

On the following day at the appointed hour Cho-kow was led before the Mandarin Shan Tien, and the nature of his crimes having been explained to him by the contemptible Ming-shu, he was bidden to implicate Kai Lung and thus come to an earlier and less painful end.

“All-powerful,” he replied, addressing himself to the Mandarin, “the words that have been spoken are bent to a deceptive end. They of our community are a simple race and doubtless in the past their ways were thus and thus. But, as it is truly said, ‘Tian went bare, his eyes could pierce the earth and his body float in space, but they of his seed do but dream the dream.’ We, being but the puny descendants⁠—”

“You have spoken of one Tian whose attributes were such, and of those who dream thereof,” interrupted the Mandarin, as one who

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