The Ladies Book of Useful Information by Anonymous (hot novels to read .TXT) 📕

remarkable year of her life that will have great effect on her future fortunes and existence. THE MAGIC RING.

To know whom you will marry, and what kind of a fate you will have with them.—Borrow a wedding ring, concealing the purpose for which you borrow it; but no widow's or pretended marriage ring will do—it spoils the charm; wear it for three hours at least before you retire to rest, and then suspend it, by a hair off your head, over your pillow; write within a circle resembling a ring, the sentence from the matrimonial service beginning with, “with this ring I thee wed,” and round the circle write your own name at full length, and the figures that stand for your age; place it under your pillow, and your dream will fully explain whom you are to marry, and what kind of a fate you will have with them. If your dream is too confused to remember it, or you do not dream at all, it is a certain sign that you will never be married.

PHYSIOGNOMICAL SIGNS OF A GOOD GENIUS.

A straight, erect body, neither over tall nor short, between fat and thin. The flesh naturally soft. The skin neither soft nor rough, but a medium between. The complexion white, verging to a blush of redness. The hair between hard and soft, usually of a brown color. The head and face of a moderate size. The forehead rather high. The eyes manly, big, and clear, of a blue or hazel color. The aspect mild and humane. The teeth so mixed that some are broad and some narrow. A subtle tongue, and the voice between intense and remiss. The neck comely and smooth. The channel-bone of the throat appearing and moving. The back and ribs not over fleshy. The shoulders plain and slender. The hands indifferently long and smooth. The fingers long, smooth, and equally distant. The nails white, mixed with red, and shining. The carriage of the body erect in walking.

ELECTRICAL PSYCHOLOGY, OR PSYCHOLOGICAL FASCINATION.

The most easy, sure and direct mode to produce electro-psychological communication is to take the individual by the hand, in the same manner as though you were going to shake hands. Press your thumb with moderate force upon the ulnar nerve, which spreads its branches to the ring and little finger. The pressure should be nearly one inch above the knuckle, and in range of the ring finger. Lay the ball of the thumb flat and particularly crosswise so as to cover the minute branches of this nerve of motion and sensation. When you first take your subject by the hand, request him to place his eyes upon yours, and to keep them fixed, so that he may see every emotion of your mind expressed in the countenance. Continue this pressure for half a minute or more, then request him to close his eyes, and with your fingers gently brush downward several times over the eyelids, as though fastening them firmly together. Throughout the whole process feel within yourself a fixed determination to close them, so as to express that determination fully in your countenance and manner. Having done this, place your hand on the top of his head and press your thumb firmly on the organ of individuality, bearing partially downward, and with the other thumb still pressing the ulnar nerve, tell him, You cannot open your eyes! Remember that your manner, your expression of countenance, your motions, and your language must all be of the same positive character. If he succeed in opening his eyes, try it once or twice more, because impressions, whether physical or mental, continue to deepen by repetition. In case, however, that you cannot close his eyes, nor see any effect produced upon them, you should cease making any further efforts, because you have now fairly tested that his mind and body both stand in a positive relation as regards the doctrine of impressions. If you succeed in closing the subject's eyes by the above mode, you may then request him to put his hands on his head, or in any other position you choose, and tell him, You cannot stir them! In case you succeed, request him to be seated, and tell him, You cannot rise! If you are successful in this, request him to put his hands in motion, and tell him, You cannot stop them! If you succeed, request him to walk on the floor, and tell him, You cannot cease walking! As so you may continue to perform experiments, involving muscular motion and paralysis of any kind that may recur to your mind, till you can completely control him in arresting or moving all the voluntary parts of his system.

MESMERISM.

If you desire to mesmerize a person, who has never been put in that state, nor in the least affected, the plan is to set him in an easy posture and request him to be calm and resigned. Take him by both hands, or else by one hand and place your other gently on his forehead. But with whatever part of his body you choose to come in contact, be sure to always touch two points, answering to the positive and negative forces. Having taken him by both hands, fix your eyes upon his, and, if possible, let him contentedly and steadily look you in the face. Remain in this position until his eyes close. Then place both your hands on his head, gently pass them to his shoulders, down the arms, and off at the ends of his fingers. Throw your hands outward as you return them to his head, and continue these passes till he can hear no voice but yours. He is then entirely in the mesmeric state. When a person is in the mesmeric state, whether put there by yourself or someone else, you can awake him by the upward passes, or else do it by an impression, as follows: Tell him, “I will count three, and at the same instant I say three I will slap my hands together, and you will be wide awake and in your perfect senses. Are you ready?” If he answers in the affirmative, you will proceed to count “One, two, three!” The word three should be spoken suddenly, and in a very loud voice, and at the same instant the palms of the hands should be smitten together. This will instantly awake him.

HOW TO MAKE PERSONS AT A DISTANCE THINK OF YOU.

Let it be particularly remembered that “faith” and concentration of thought are positively needful to accomplish aught in drawing others to you, or making them think of you. If you have not the capacity or understanding to operate an electric telegraph battery, it is no proof that an expert and competent person should fail in doing so. Just so in this case; if faith, meditation, or concentration of thought fail you, then will you also fail to operate on others. First, you must have a yearning for the person you wish to make think of you; and, secondly, you must learn to guess at what time of day or night, he may be unemployed—passive—so that he may be in a proper state to receive the thought which you dispatch to him. If he should be occupied in any way, so that his nervous forces were needed to complete his task, his “human battery,” or thought, would not be in a recipient or passive condition, therefore your experiment would fail at that moment. Or, if he were under heavy narcotics, liquors, tobacco, or gluttonous influences, he could not be reached at such moments. Or, if he were asleep, and you operated to effect a wakeful mind or thought, you would fail again at the moment. To make a person at a distance think of you (whether you are acquainted with him or not, matters not), I again repeat, find out or guess at what moment he is likely to be passive—by this I mean easy and careless; then, with the most fervent prayer or yearning of your entire heart, mind, soul, and strength, desire he may think of you. And if you wish him to think on any particular topic in relation to you, it is necessary for you to press your hands, when operating on him, on such mental faculties of your head as you wish him to exercise towards you. This demands a meager knowledge of Phrenology. His “feeling nature,” or “propensities,” you cannot reach through these operations, but when he thinks of you (if he does not know you, he imagines such a being as you are) he can easily afterwards be controlled by you, and he will feel disposed to go in the direction where you are, if circumstances permit and he is his own master, for, remember, circumstances alter cases. I said you cannot reach his “feeling,” but only his “thinking,” nature, truly, but after he thinks of you once his “feeling nature,” or propensities, may become aroused through his own organization. In conclusion on this topic, let me say that if you wish the person simply to think of you, one operation may answer; but, on the contrary, if you wish him to meet you, or go where you are, all you have to do is to persevere, in a lawful and Christian manner, to operate, and I assure you, in the course of all natural things—that is, if no accident or very unfavorable circumstances occur—he will make his way towards you, and when he comes within sight, or reaching distance of you, it will be easy to manage him.

HOW TO CHARM THOSE WHOM YOU MEET AND LOVE.

When you desire to make any one “love” you with whom you meet, although not personally acquainted with him, you can very readily reach him and make his acquaintance, if you observe the foregoing instructions in addition to the following directions: Suppose you see him coming towards you, in an unoccupied mood, or recklessly or passively walking past you, all that remains for you at that moment is to concentrate your thought, and send it into him as before explained, and, to your astonishment, if he was passive, he will look at you, and now is your time to send a thrill to his heart, by looking him carelessly, though determinately, in the eyes, and praying him, with all your heart, mind, soul, and strength, that he may read your thought and receive your true love, which God designs we should bear one another. This accomplished, and you need not, and must not, wait for a cold-hearted, fashionable, and popular Christian introduction; neither should you hastily run into his arms, but continue operating in this psychological manner, not losing any convenient opportunity to meet him at an appropriate place, when an unembarrassed exchange of words will open the door to the one so magnetized. At this interview, unless prudence sanction it, do not shake hands, but let your manners and loving eyes speak with Christian charity and ease. Wherever or whenever you meet again, at the first opportunity grasp his hand in an earnest, sincere, and affectionate manner, observing at the same time the following important directions, viz.: As you take his bare hand in yours, press your thumb gently, though firmly, between the bones of the thumb and the forefinger of his hand, and at the very instant when you press thus on the blood vessels (which you can before ascertain to pulsate) look him earnestly and lovingly in the eyes, and send all your heart's, mind's, and soul's strength into his organization, and he will be your friend, and if you find him not to be congenial, you have him in your power, and by carefully guarding against evil influences, you can reform him to suit your own purified, Christian, and loving taste.

CHAPTER III. A SPECIAL CHAPTER FOR YOUNG WOMEN. MARRIAGE.

Advice upon this subject is