The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕
Description
The Pilgrim’s Progress from This World, to That Which Is to Come was written in 1678 by John Bunyan, a Puritan and a dissenter from the Church of England. It is an allegory of the journey to redemption of the faithful, through many snares and difficulties. Cast in the form of a dream, the first part of the work deals with a man called Christian, who sets off carrying a great burden. He meets many helpers and many adversaries on this journey. The second part of the work deals with Christian’s wife, Christiana, and her four children, who follow a similar journey.
One of the most influential of all religious works, The Pilgrim’s Progress was immediately popular and has been translated over the years into many languages and into many forms, including verse, opera, movies, and many illustrated versions for children. Several of its story elements, characters and locations have entered the language, such as the “Slough of Despond,” “Vanity Fair,” “Great-heart,” and “Giant Despair.”
This edition is based on a version of Bunyan’s complete works edited by George Offor and published in 1855. It contains many endnotes drawn from a variety of commentators.
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- Author: John Bunyan
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Now, he bethought himself of setting forward, and they were willing he should, But first, said they, let us go again into the armoury. So they did; and when they came there, they harnessed him from head to foot with what was of proof, lest, perhaps, he should meet with assaults in the way. He being, therefore, thus accoutred, walketh out with his friends to the gate, and there he asked the porter if he saw any pilgrims pass by. Then the porter answered, Yes.
Chr. Pray, did you know him? said he.
Por. I asked his name, and he told me it was Faithful.
Chr. O, said Christian, I know him; he is my townsman, my near neighbour; he comes from the place where I was born. How far do you think he may be before?
Por. He is got by this time below the hill.
Chr. Well, said Christian, good Porter, the Lord be with thee, and add to all thy blessings much increase, for the kindness that thou hast showed to me.
Then he began to go forward; but Discretion, Piety, Charity, and Prudence, would accompany him down to the foot of the hill. So they went on together, reiterating their former discourses, till they came to go down the hill. Then, said Christian, as it was difficult coming up, so, so far as I can see, it is dangerous going down. Yes, said Prudence, so it is, for it is a hard matter for a man to go down into the Valley of Humiliation, as thou art now, and to catch no slip by the way; therefore, said they, are we come out to accompany thee down the hill. So he began to go down, but very warily; yet he caught a slip or two.166 Then I saw in my dream that these good companions, when Christian was gone to the bottom of the hill, gave him a loaf of bread, a bottle of wine, and a cluster of raisins; and then he went on his way.
But now, in this Valley of Humiliation, poor Christian was hard put to it; for he had gone but a little way, before he espied a foul fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back or to stand his ground. But he considered again that he had no armour for his back; and, therefore, thought that to turn the back to him might give him the greater advantage, with ease to pierce him with his darts.167 Therefore he resolved to venture and stand his ground; for, thought he, had I no more in mine eye than the saving of my life, it would be the best way to stand.
So he went on, and Apollyon met him. Now the monster was hideous to behold; he was clothed with scales, like a fish (and they are his pride), he had wings like a dragon, feet like a bear, and out of his belly came fire and smoke, and his mouth was as the mouth of a lion.168 When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apol. Whence come you? and whither are you bound?
Chr. I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apol. By this I perceive thou art one of my subjects, for all that country is mine, and I am the prince and god of it. How is it, then, that thou hast run away from thy king? Were it not that I hope thou mayest do me more service, I would strike thee now, at one blow, to the ground.
Chr. I was born, indeed, in your dominions, but your service was hard, and your wages such as a man could not live on, “for the wages of sin is death;”169 therefore, when I was come to years, I did as other considerate persons do, look out, if, perhaps, I might mend myself.
Apol. There is no prince that will thus lightly lose his subjects,170 neither will I as yet lose thee; but since thou complainest of thy service and wages, be content to go back; what our country will afford, I do here promise to give thee.
Chr. But I have let myself to another, even to the King of princes; and how can I, with fairness, go back with thee?
Apol. Thou hast done in this according to the proverb, “Changed a bad for a worse;” but it is ordinary for those that have professed themselves His servants, after a while to give Him the slip, and return again to me. Do thou so too, and all shall be well.
Chr. I have given Him my faith, and sworn my allegiance to Him; how, then, can I go back from this, and not be hanged as a traitor?
Apol. Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again and go back.
Chr. What I promised thee was in my nonage;171 and, besides, I count the Prince under whose banner now I stand is able to absolve me; yea, and to pardon also what I did as to my compliance with thee; and besides, O thou destroying Apollyon! to speak truth, I like His service, His wages, His servants, His government, His company, and country, better than thine; and, therefore, leave off to persuade me further; I am His servant, and I will
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