Barchester Towers by Anthony Trollope (e reading malayalam books TXT) 📕
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Barchester Towers, published in 1857, is the sequel to Trollope’s The Warden and continues the story of the clerical doings in the fictional cathedral town of Barchester.
As this novel opens, the old Bishop of Barchester lies dying, and there is considerable doubt as to who will replace him. The Bishop’s son Dr. Grantly, the Archdeacon, has high hopes of succeeding him, but these hopes are dashed and a new Bishop, Dr. Proudie, is appointed. Along with Dr. Proudie comes his domineering wife and their ambitious chaplain the Reverend Mr. Slope.
The old clerical party headed by Dr. Grantly and the new, championed by Mrs. Proudie and Mr. Slope, are soon in contention over Church matters. These two parties represent a then-significant struggle between different evangelical approaches in the Church of England. One local issue in particular is fought over—the appointment of a new Warden for Hiram’s Hospital, the focus of the preceding book.
Mrs. Eleanor Bold is the daughter of Mr. Harding, the prior Warden. She has recently been widowed. The wealth she inherited from her late husband makes her an attractive match, and her affections are in contention from several prospective suitors, including the oily Mr. Slope. All of this lends itself to considerable humor and interest.
Though not well received by critics on its initial publication, Barchester Towers is now regarded as one of Trollope’s most popular novels. Together with The Warden, it was made into a very successful television series by the BBC in 1982.
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- Author: Anthony Trollope
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Then up rose Dr. Grantly and, having thus collected the scattered wisdom of his associates, spoke forth with words of deep authority. When I say up rose the archdeacon, I speak of the inner man, which then sprang up to more immediate action, for the doctor had bodily been standing all along with his back to the dean’s empty fire-grate, and the tails of his frock coat supported over his two arms. His hands were in his breeches pockets.
“It is quite clear that this man must not be allowed to preach again in this cathedral. We all see that, except our dear friend here, the milk of whose nature runs so softly that he would not have the heart to refuse the Pope the loan of his pulpit, if the Pope would come and ask it. We must not, however, allow the man to preach again here. It is not because his opinion on church matters may be different from ours—with that one would not quarrel. It is because he has purposely insulted us. When he went up into that pulpit last Sunday, his studied object was to give offence to men who had grown old in reverence of those things of which he dared to speak so slightingly. What! To come here a stranger, a young, unknown, and unfriended stranger, and tell us, in the name of the bishop his master, that we are ignorant of our duties, old-fashioned, and useless! I don’t know whether most to admire his courage or his impudence! And one thing I will tell you: that sermon originated solely with the man himself. The bishop was no more a party to it than was the dean here. You all know how grieved I am to see a bishop in this diocese holding the latitudinarian ideas by which Dr. Proudie has made himself conspicuous. You all know how greatly I should distrust the opinion of such a man. But in this matter I hold him to be blameless. I believe Dr. Proudie has lived too long among gentlemen to be guilty, or to instigate another to be guilty, of so gross an outrage. No! That man uttered what was untrue when he hinted that he was speaking as the mouthpiece of the bishop. It suited his ambitious views at once to throw down the gauntlet to us—at once to defy us here in the quiet of our own religious duties—here within the walls of our own loved cathedral—here where we have for so many years exercised our ministry without schism and with good repute. Such an attack upon us, coming from such a quarter, is abominable.”
“Abominable,” groaned the dean. “Abominable,” muttered the meagre doctor. “Abominable,” reechoed the chancellor, uttering the sound from the bottom of his deep chest. “I really think it was,” said Mr. Harding.
“Most abominable and most unjustifiable,” continued the archdeacon. “But, Mr. Dean, thank God, that pulpit is still our own: your own, I should say. That pulpit belongs solely to the dean and chapter of Barchester Cathedral, and as yet Mr. Slope is no part of that chapter. You, Mr. Dean, have suggested that we should appeal to the bishop to abstain from forcing this man on us; but what if the bishop allow himself to be ruled by his chaplain? In my opinion the matter is in our own hands. Mr. Slope cannot preach there without permission asked and obtained, and let that permission be invariably refused. Let all participation in the ministry of the cathedral service be refused to him. Then, if the bishop choose to interfere, we shall know what answer to make to the bishop. My friend here has suggested that this man may again find his way into the pulpit by undertaking the duty of some of your minor canons, but I am sure that we may fully trust to these gentlemen to support us, when it is known that the dean objects to any such transfer.”
“Of course you may,” said the chancellor.
There was much more discussion among the learned conclave, all of which, of course, ended in obedience to the archdeacon’s commands. They had too long been accustomed to his rule to shake it off so soon, and in this particular case they had none of them a wish to abet the man whom he was so anxious to put down.
Such a meeting as that we have just recorded is not held in such a city as Barchester unknown and untold of. Not only was the fact of the meeting talked of in every respectable house, including the palace, but the very speeches of the dean, the archdeacon, and chancellor were repeated; not without many additions and imaginary circumstances, according to the tastes and opinions of the relaters.
All, however, agreed in saying that Mr. Slope was to be debarred from opening his mouth in the cathedral of Barchester; many believed that the vergers were to be ordered to refuse him even the accommodation of a seat; and some of the most far-going advocates for strong measures declared that his sermon was looked upon as an indictable offence, and that proceedings were to be taken against him for brawling.
The party who were inclined to defend him—the enthusiastically religious young ladies and the middle-aged spinsters desirous of a move—of course took up his defence the more warmly on account of this attack. If they could not hear Mr. Slope in the cathedral, they would hear him elsewhere; they would leave the dull dean, the dull old prebendaries, and the scarcely less dull young minor canons to preach to each other; they would work slippers and cushions and hem bands for Mr. Slope, make him a happy martyr, and stick him up in some new Sion or Bethesda,
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