The Autobiography of Ma-Ka-Tai-Me-She-Kia-Kiak, or Black Hawk by Black Hawk (superbooks4u .txt) ๐
Description
Black Hawk, so named after the sacred medicine bag he carried with him, was a warrior and a leader of a tribe of Sauk Native Americans in the American Midwest circa 1800. He rose to leadership during a tumultuous time for his people, as they were pressed on all sides by the warlike British, the ruthlessly expansionist Americans, and the grudges and jealousies of neighboring tribes.
He lived as a warrior for much of his early life, when the War of 1812 between the British and the Americans forced the Sauk to take sides and enter the fray. Angered by the Americansโ demands they sign shaky treaties to cede their land, the tribe fought for the British until the toll of the war forced the tribe to bow out.
After the war, Black Hawk signed a peace treaty with the Americans, but a series of misunderstandings once again brought tensions between the Sauk and the Americans to a head. When a group of under-trained Illinois militia mistakenly opened fire on the Sauk, Black Hawk began what is known as the Black Hawk War, leading raids against American forts and settlements in an effort to reclaim their ancient land.
Even though Black Hawk managed to convince other tribes to join his cause, the war was quickly lost and Black Hawk captured. He was then taken on a tour of the vast East Coast cities in an attempt to impress upon him Americaโs overwhelming might. Despite his status as a former enemy, he was treated with dignity and respect by his captors before they granted him a small house and plot of land in Iowa to live out the rest of his days.
His autobiography was dictated to a translator, Antoine Le Clair, and written down by his amanuensis and publisher, J. B. Patterson. The story Black Hawk tells is a vivid one of life on the prairie, rich with tradition and meaning, but riven equally by war and bloodshed. As he reminisces about the bucolic life he and his ancestors once led and compares it with the hardships his people are facing, his sorrow becomes palpable; and as his days draw to a close, the reader sees that even to Black Hawk, the fate of his people appears inevitable.
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- Author: Black Hawk
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A party of our people were about starting for the Iowa village to give the young man up, and I agreed to accompany them. When we were ready to start, I called at the lodge for the young man to go with us. He was sick, but willing to go, but his brother, however, prevented him and insisted on going to die in his place, as he was unable to travel. We started, and on the seventh day arrived in sight of the Iowa village, and within a short distance of it we halted and dismounted. We all bid farewell to our young brave, who entered the village singing his death song, and sat down on the square in the middle of the village. One of the Iowa chiefs came out to us. We told him that we had fulfilled our promise, that we had brought the brother of the young man who had killed one of his peopleโ โthat he had volunteered to come in his place, in consequence of his brother being unable to travel from sickness. We had no further conversation but mounted our horses and rode off. As we started I cast my eye toward the village, and observed the Iowas coming out of their lodges with spears and war clubs. We took the backward trail and travelled until darkโ โthen encamped and made a fire. We had not been there long before we heard the sound of horses coming toward us. We seized our arms, but instead of an enemy it was our young brave with two horses. He told me that after we had left him, they menaced him with death for some timeโ โthen gave him something to eatโ โsmoked the pipe with him and made him a present of the two horses and some goods, and started him after us. When we arrived at our village our people were much pleased, and for their noble and generous conduct on this occasion, not one of the Iowa people has been killed since by our nation.
That fall I visited Malden with several of my band, and was well treated by the agent of our British Father, who gave us a variety of presents. He also gave me a medal, and told me there never would be war between England and America again; but for my fidelity to the British, during the war that had terminated some time before, requested me to come with my band and get presents every year, as Colonel Dixon had promised me.
I returned and hunted that winter on the Two Rivers. The whites were now settling the country fast. I was out one day hunting in a bottom, and met three white men. They accused me of killing their hogs. I denied it, but they would not listen to me. One of them took my gun out of my hand and fired it offโ โthen took out the flint, gave it back to me and commenced beating me with sticks, ordering me at the same time to be off. I was so much bruised that I could not sleep for several nights.
Some time after this occurrence, one of my camp cut a bee tree and carried the honey to his lodge. A party of white men soon followed him, and told him the bee tree was theirs, and that he had no right to cut it. He pointed to the honey and told them to take it. They were not satisfied with this, but took all the packs of skins that he had collected during the winter, to pay his trader and clothe his family with in the spring, and carried them off.
How could we like a people who treated us so unjustly? We determined to break up our camp for fear they would do worse, and when we joined our people in the spring a great many of them complained of similar treatment.
This summer our agent came to live at Rock Island. He treated us well and gave us good advice. I visited him and the trader very often during the summer, and for the first time heard talk of our having to leave our village. The trader, Colonel George Davenport, who spoke our language, explained to me the terms of the treaty that had been made, and said we would be obliged to leave the Illinois side of the Mississippi, and advised us to select a good place for our village and remove to it in the spring. He pointed out the difficulties we would have to encounter if we remained at our village on Rock river. He had great influence with the principal Fox chief, his adopted brother, Keokuk. He persuaded him to leave his village, go to the west side of the Mississippi and build another, which he did the spring following. Nothing was talked of but leaving our village. Keokuk had been persuaded to consent to go, and was using all his influence, backed by the war chief at Fort Armstrong and our agent and trader at Rock Island, to induce others to go with him. He sent the crier through our village, to inform our people that it was the wish of our Great Father that we should remove to the west side of the Mississippi, and recommended the Iowa river as a good place for the new village. He wished his party to make such arrangements, before they started on their winterโs hunt, an to preclude the necessity of their returning to the village in the spring.
The party opposed to removing called on me for my opinion. I gave it freely, and after questioning Quashquame about the sale of our lands, he assured me that he โnever had consented to the sale of our village.โ I now promised this party to be the leader, and raised the standard of opposition to Keokuk, with a full determination not to leave our village. I had an interview with Keokuk, to see if this difficulty could not be settled with
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