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soul” (she wrote reams of poetry in those days), make a mere hostess of her, encourage her worldliness. But one must do Clarissa justice. She wasn’t going to marry Hugh anyhow. She had a perfectly clear notion of what she wanted. Her emotions were all on the surface. Beneath, she was very shrewd⁠—a far better judge of character than Sally, for instance, and with it all, purely feminine; with that extraordinary gift, that woman’s gift, of making a world of her own wherever she happened to be. She came into a room; she stood, as he had often seen her, in a doorway with lots of people round her. But it was Clarissa one remembered. Not that she was striking; not beautiful at all; there was nothing picturesque about her; she never said anything specially clever; there she was, however; there she was.

No, no, no! He was not in love with her any more! He only felt, after seeing her that morning, among her scissors and silks, making ready for the party, unable to get away from the thought of her; she kept coming back and back like a sleeper jolting against him in a railway carriage; which was not being in love, of course; it was thinking of her, criticising her, starting again, after thirty years, trying to explain her. The obvious thing to say of her was that she was worldly; cared too much for rank and society and getting on in the world⁠—which was true in a sense; she had admitted it to him. (You could always get her to own up if you took the trouble; she was honest.) What she would say was that she hated frumps, fogies, failures, like himself presumably; thought people had no right to slouch about with their hands in their pockets; must do something, be something; and these great swells, these Duchesses, these hoary old Countesses one met in her drawing-room, unspeakably remote as he felt them to be from anything that mattered a straw, stood for something real to her. Lady Bexborough, she said once, held herself upright (so did Clarissa herself; she never lounged in any sense of the word; she was straight as a dart, a little rigid in fact). She said they had a kind of courage which the older she grew the more she respected. In all this there was a great deal of Dalloway, of course; a great deal of the public-spirited, British Empire, tariff-reform, governing-class spirit, which had grown on her, as it tends to do. With twice his wits, she had to see things through his eyes⁠—one of the tragedies of married life. With a mind of her own, she must always be quoting Richard⁠—as if one couldn’t know to a tittle what Richard thought by reading the Morning Post of a morning! These parties for example were all for him, or for her idea of him (to do Richard justice he would have been happier farming in Norfolk). She made her drawing-room a sort of meeting-place; she had a genius for it. Over and over again he had seen her take some raw youth, twist him, turn him, wake him up; set him going. Infinite numbers of dull people conglomerated round her of course. But odd unexpected people turned up; an artist sometimes; sometimes a writer; queer fish in that atmosphere. And behind it all was that network of visiting, leaving cards, being kind to people; running about with bunches of flowers, little presents; So-and-so was going to France⁠—must have an air-cushion; a real drain on her strength; all that interminable traffic that women of her sort keep up; but she did it genuinely, from a natural instinct.

Oddly enough, she was one of the most thoroughgoing sceptics he had ever met, and possibly (this was a theory he used to make up to account for her, so transparent in some ways, so inscrutable in others), possibly she said to herself, As we are a doomed race, chained to a sinking ship (her favourite reading as a girl was Huxley and Tyndall, and they were fond of these nautical metaphors), as the whole thing is a bad joke, let us, at any rate, do our part; mitigate the sufferings of our fellow-prisoners (Huxley again); decorate the dungeon with flowers and air-cushions; be as decent as we possibly can. Those ruffians, the Gods, shan’t have it all their own way⁠—her notion being that the Gods, who never lost a chance of hurting, thwarting and spoiling human lives were seriously put out if, all the same, you behaved like a lady. That phase came directly after Sylvia’s death⁠—that horrible affair. To see your own sister killed by a falling tree (all Justin Parry’s fault⁠—all his carelessness) before your very eyes, a girl too on the verge of life, the most gifted of them, Clarissa always said, was enough to turn one bitter. Later she wasn’t so positive perhaps; she thought there were no Gods; no one was to blame; and so she evolved this atheist’s religion of doing good for the sake of goodness.

And of course she enjoyed life immensely. It was her nature to enjoy (though goodness only knows, she had her reserves; it was a mere sketch, he often felt, that even he, after all these years, could make of Clarissa). Anyhow there was no bitterness in her; none of that sense of moral virtue which is so repulsive in good women. She enjoyed practically everything. If you walked with her in Hyde Park now it was a bed of tulips, now a child in a perambulator, now some absurd little drama she made up on the spur of the moment. (Very likely, she would have talked to those lovers, if she had thought them unhappy.) She had a sense of comedy that was really exquisite, but she needed people, always people, to bring it out, with the inevitable result that she frittered her time away, lunching, dining, giving these incessant

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