The Kingdom of God Is Within You by Leo Nikoleyevich Tolstoy (readera ebook reader txt) 📕
"We regard as unchristian and unlawful not only all wars, whether offensive or defensive, but all preparations for war; every naval ship, every arsenal, every fortification, we regard as unchristian and unlawful; the existence of any kind of standing army, all military chieftains, all monuments commemorative of victory over a fallen foe, all trophies won in battle, all celebrations in honor of military exploits, all appropriations for defense by arms; we regard as unchristian and unlawful every edict of government requiring of its subjects military service.
"Hence we deem it unlawful to bear arms, and we cannot hold any office which imposes on its incumbent the obligation to compel men to do right on pain of imprisonment or death. We therefore voluntarily exclude ourselves from every legisl
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arraigns warfare, and draws up the great list of crimes laid at
the charge of conquerors and generals. The nations are coming
to understand that the magnitude of a crime cannot be its
extenuation; that if killing is a crime, killing many can be no
extenuating circumstance; that if robbery is disgraceful,
invasion cannot be glorious. Ah! let us proclaim these
absolute truths; let us dishonor war!’
“Vain wrath,” continues Maupassant, “a poet’s indignation. War is
held in more veneration than ever.
“A skilled proficient in that line, a slaughterer of genius,
Von Moltke, in reply to the peace delegates, once uttered these
strange words:
“‘War is holy, war is ordained of God. It is one of the most
sacred laws of the world. It maintains among men all the great
and noble sentiments—honor, devotion, virtue, and courage, and
saves them in short from falling into the most hideous
materialism.’
“So, then, bringing millions of men together into herds,
marching by day and by night without rest, thinking of nothing,
studying nothing, learning nothing, reading nothing, being
useful to no one, wallowing in filth, sleeping in mud, living
like brutes in a continual state of stupefaction, sacking
towns, burning villages, ruining whole populations, then
meeting another mass of human flesh, falling upon them, making
pools of blood, and plains of flesh mixed with trodden mire and
red with heaps of corpses, having your arms or legs carried
off, your brains blown out for no advantage to anyone, and
dying in some corner of a field while your old parents, your
wife and children are perishing of hunger—that is what is
meant by not falling into the most hideous materialism!
“Warriors are the scourge of the world. We struggle against
nature and ignorance and obstacles of all kinds to make our
wretched life less hard. Learned men—benefactors of all—
spend their lives in working, in seeking what can aid, what be
of use, what can alleviate the lot of their fellows. They
devote themselves unsparingly to their task of usefulness,
making one discovery after another, enlarging the sphere of
human intelligence, extending the bounds of science, adding
each day some new store to the sum of knowledge, gaining each
day prosperity, ease, strength for their country.
“War breaks out. In six months the generals have destroyed the
work of twenty years of effort, of patience, and of genius.
“That is what is meant by not falling into the most hideous
materialism.
“We have seen it, war. “We have seen men turned to brutes,
frenzied, killing for fun, for terror, for bravado, for
ostentation. Then when right is no more, law is dead, every
notion of justice has disappeared. We have seen men shoot
innocent creatures found on the road, and suspected because
they were afraid. We have seen them kill dogs chained at their
masters’ doors to try their new revolvers, we have seen them
fire on cows lying in a field for no reason whatever, simply
for the sake of shooting, for a joke.
“That is what is meant by not falling into the most hideous
materialism.
“Going into a country, cutting the man’s throat who defends his
house because he wears a blouse and has not a military cap on
his head, burning the dwellings of wretched beings who have
nothing to eat, breaking furniture and stealing goods, drinking
the wine found in the cellars, violating the women in the
streets, burning thousands of francs’ worth of powder, and
leaving misery and cholera in one’s track—
“That is what is meant by not falling into the most hideous
materialism.
“What have they done, those warriors, that proves the least
intelligence? Nothing. What have they invented? Cannons and
muskets. That is all.
“What remains to us from Greece? Books and statues. Is Greece
great from her conquests or her creations?
“Was it the invasions of the Persians which saved Greece from
falling into the most hideous materialism?
“Were the invasions of the barbarians what saved and
regenerated Rome?
“Was it Napoleon I. who carried forward the great intellectual
movement started by the philosophers of the end of last
century?
“Yes, indeed, since government assumes the right of
annihilating peoples thus, there is nothing surprising in the
fact that the peoples assume the right of annihilating
governments.
“They defend themselves. They are right. No one has an
absolute right to govern others. It ought only to be done for
the benefit of those who are governed. And it is as much the
duty of anyone who governs to avoid war as it is the duty of a
captain of a ship to avoid shipwreck.
“When a captain has let his ship come to ruin, he is judged and
condemned, if he is found guilty of negligence or even
incapacity.
“Why should not the government be put on its trial after every
declaration of war? IF THE PEOPLE UNDERSTOOD THAT, IF THEY
THEMSELVES PASSED JUDGMENT ON MURDEROUS GOVERNMENTS, IF THEY
REFUSED TO LET THEMSELVES BE KILLED FOR NOTHING, IF THEY WOULD
ONLY TURN THEIR ARMS AGAINST THOSE WHO HAVE GIVEN THEM TO THEM
FOR MASSACRE, ON THAT DAY WAR WOULD BE NO MORE. BUT THAT DAY
WILL NEVER COME” [Footnote: “Sur l’Eau,” pp. 71-80].
The author sees all the horror of war. He sees that it is caused
by governments forcing men by deception to go out to slaughter and
be slain without any advantage to themselves. And he sees, too,
that the men who make up the armies could turn their arms against
the governments and bring them to judgment. But he thinks that
that will never come to pass, and that there is, therefore, no
escape from the present position.
“I think war is terrible, but that it is inevitable; that
compulsory military service is as inevitable as death, and that
since government will always desire it, war will always exist.”
So writes this talented and sincere writer, who is endowed with
that power of penetrating to the innermost core of the subjects
which is the essence of the poetic faculty. He brings before us
all the cruelty of the inconsistency between men’s moral sense and
their actions, but without trying to remove it; seems to admit
that this inconsistency must exist and that it is the poetic
tragedy of life.
Another no less gifted writer, Edouard Rod, paints in still more
vivid colors the cruelty and madness of the present state of
things. He too only aims at presenting its tragic features,
without suggesting or forseeing any issue from the position.
“What is the good of doing anything? What is the good of
undertaking any enterprise? And how are we to love men in
these troubled times when every fresh day is a menace of
danger?…All we have begun, the plans we are developing, our
schemes of work, the little good we may have been able to do,
will it not all be swept away by the tempest that is in
preparation?…Everywhere the earth is shaking under our feet
and storm-clouds are gathering on our horizon which will have
no pity on us.
“Ah! if all we had to dread were the revolution which is held
up as a specter to terrify us! Since I cannot imagine a
society more detestable than ours, I feel more skeptical than
alarmed in regard to that which will replace it. If I should
have to suffer from the change, I should be consoled by
thinking that the executioners of that day were the victims of
the previous time, and the hope of something better would help
us to endure the worst. But it is not that remote peril which
frightens me. I see another danger, nearer and far more cruel;
more cruel because there is no excuse for it, because it is
absurd, because it can lead to no good. Every day one balances
the chances of war on the morrow, every day they become more
merciless.
“The imagination revolts before the catastrophe which is coming
at the end of our century as the goal of the progress of our
era, and yet we must get used to facing it. For twenty years
past every resource of science has been exhausted in the
invention of engines of destruction, and soon a few charges of
cannon will suffice to annihilate a whole army. No longer a
few thousands of poor devils, who were paid a price for their
blood, are kept under arms, but whole nations are under arms to
cut each other’s throats. They are robbed of their time now
(by compulsory service) that they may be robbed of their lives
later. To prepare them for the work of massacre, their hatred
is kindled by persuading them that they are hated. And
peaceable men let themselves be played on thus and go and fall
on one another with the ferocity of wild beasts; furious troops
of peaceful citizens taking up arms at an empty word of
command, for some ridiculous question of frontiers or colonial
trade interests—Heaven only knows what…They will go like
sheep to the slaughter, knowing all the while where they are
going, knowing that they are leaving their wives, knowing
that their children will want for food, full of misgivings, yet
intoxicated by the fine-sounding lies that are dinned into
their ears. THEY WILL MARCH WITHOUT REVOLT, PASSIVE,
RESIGNED—THOUGH THE NUMBERS AND THE STRENGTH ARE THEIRS, AND
THEY MIGHT, IF THEY KNEW HOW TO CO-OPERATE TOGETHER, ESTABLISH
THE REIGN OF GOOD SENSE AND FRATERNITY, instead of the
barbarous trickery of diplomacy. They will march to battle so
deluded, so duped, that they will believe slaughter to be a
duty, and will ask the benediction of God on their lust for
blood. They will march to battle trampling underfoot the
harvests they have sown, burning the towns they have built—
with songs of triumph, festive music, and cries of jubilation.
And their sons will raise statues to those who have done most
in their slaughter.
“The destiny of a whole generation depends on the hour in which
some illfated politician may give the signal that will be
followed. We know that the best of us will be cut down and our
work will be destroyed in embryo. WE KNOW IT AND TREMBLE WITH
RAGE, BUT WE CAN DO NOTHING. We are held fast in the toils of
officialdom and red tape, and too rude a shock would be needed
to set us free. We are enslaved by the laws we set up for our
protection, which have become our oppression. WE ARE BUT THE
TOOLS OF THAT AUTOCRATIC ABSTRACTION THE STATE, WHICH ENSLAVES
EACH INDIVIDUAL IN THE NAME OF THE WILL OF ALL, WHO WOULD ALL,
TAKEN INDIVIDUALLY, DESIRE EXACTLY THE OPPOSITE OF WHAT THEY
WILL BE MADE TO DO.
“And if it were only a generation that must be sacrificed! But
there are graver interests at stake.
“The paid politicians, the ambitious statesmen, who exploit the
evil passions of the populace, and the imbeciles who are
deluded by fine-sounding phrases, have so embittered national
feuds that the existence of a whole race will be at stake in
the war of the morrow. One of the elements that constitute the
modern world is threatened, the conquered people will be wiped
out of existence, and whichever it may be, we shall see a moral
force annihilated, as if there were too many forces to work for
good—we shall have a new Europe formed on foundations so
unjust, so brutal, so sanguinary, stained with so monstrous a
crime, that it cannot but be worse than the Europe of to-day—
more iniquitous, more barbarous, more violent.
“Thus one feels crushed under the weight of an immense
discouragement. We are struggling in a CUL DE SAC with muskets
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